Tauranga Taupō
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Tauranga Taupō
Tauranga Taupō is a semi-rural area located at the mouth of Tauranga Taupō River, on the southern shores of Lake Taupō in New Zealand's North Island. Settlements The area includes three contiguous settlements: Oruatua, near the mouth of the Tauranga Taupō River. Te Rangiita, New Zealand, Te Rangiita or Rangiita, and Waitetoko or Waitetoko Beach. These settlements are located southwest to northeast on State Highway 1 (New Zealand), State Highway 1. The closest towns are Tūrangi which is 13km south of Te Rangiita and Taupō, which is 37km northwest . History The shores of Lake Taupō were first inhabited by Ngāti Hotu during the fourteenth century. Māori legends speak about explorers Tia (Māori explorer), Tia and Ngātoro-i-rangi, who competed to claim land along the shores of Lake Taupō and passed through Tauranga Taupō. The children of Ngātoro-i-rangi's descendant Tūwharetoa i te Aupōuri, Tūwharetoa came to the Taupō District and created the iwi Ngāti Tūwhare ...
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New Zealand
New Zealand () is an island country in the southwestern Pacific Ocean. It consists of two main landmasses—the North Island () and the South Island ()—and List of islands of New Zealand, over 600 smaller islands. It is the List of island countries, sixth-largest island country by area and lies east of Australia across the Tasman Sea and south of the islands of New Caledonia, Fiji, and Tonga. The Geography of New Zealand, country's varied topography and sharp mountain peaks, including the Southern Alps (), owe much to tectonic uplift and volcanic eruptions. Capital of New Zealand, New Zealand's capital city is Wellington, and its most populous city is Auckland. The islands of New Zealand were the last large habitable land to be settled by humans. Between about 1280 and 1350, Polynesians began to settle in the islands and subsequently developed a distinctive Māori culture. In 1642, the Dutch explorer Abel Tasman became the first European to sight and record New Zealand. ...
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Taupō
Taupō (), sometimes written Taupo, is a town located in the central North Island of New Zealand. It is situated on the edge of Lake Taupō, which is the largest freshwater lake in New Zealand. Taupō was constituted as a borough in 1953. It has been the seat of Taupō District Council since the council was formed in 1989. Taupō is the largest urban area of the Taupō District, and the second-largest urban area in the Waikato, Waikato region, behind Hamilton, New Zealand, Hamilton. It has a population of approximately Taupō is known for its natural beauty, with the surrounding area offering a range of outdoor recreational activities such as hiking, fishing, skiing, and water sports. Visitors can also enjoy a variety of attractions, including the Wairakei Power Station, Huka Falls, and the Tongariro National Park. Naming The name ''Taupō'' is from the Māori language and is a shortened version of ''Taupō-nui-a-Tia''. The longer name was first given to the cliff at Pākā B ...
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Te Puni Kōkiri
Te Puni Kōkiri (TPK, also called in English the Ministry of Māori Development) is the principal policy advisor of the Government of New Zealand on Māori people, Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The Māori language, Māori name means "a group moving forward together". History Protectorate Department (1840–1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The department was headed by the missionary and civil servant George Clarke (judge), George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protector ...
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Whare
A wharenui (; literally "large house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a ''marae''. Wharenui are usually called meeting houses in New Zealand English, or simply called '' whare'' (a more generic term simply referring to any house or building). Also called a ''whare rūnanga'' ("meeting house") or ''whare whakairo'' (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built at places that are not the location of a tribe, but where ...
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Ngāti Te Rangiita
Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally , with reference to the original migration voyages). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of () and (). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' for the territory or boundaries of iwi. In modern-day New Zealand, can exercise significant political power in the manageme ...
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Marae
A ' (in Māori language, New Zealand Māori, Cook Islands Māori, Tahitian language, Tahitian), ' (in Tongan language, Tongan), ' (in Marquesan language, Marquesan) or ' (in Samoan language, Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian culture, Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, such as Easter Island, a central stone ' or ''a'u'' is placed. In the Easter Island Rapa Nui people, Rapa Nui culture, the term ''ahu'' or ''a'u'' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori people, Māori of New Zealand, the marae is still a vital part of everyd ...
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Tokaanu
Tokaanu is a small settlement close to Tūrangi at the southern end of Lake Taupō. The Tokaanu Thermal Pools and the easy access to Lake Taupō make it a popular lakeside holiday destination. A short walking track through the Tokaanu thermal area leads past steaming hot mineral pools and small mud pools dotted amongst the native bush. To the east of Tokaanu, another short walking track leads up the 490:en:meter, m high Manganamu, an extinct lava dome. Before the development of Tūrangi in the 1960s, Tokaanu was the main settlement at the southern end of Lake Taupō. It had been known to Māori people, Māori for centuries for its natural thermal pools. The pools became a major stopover on the Grand Tour stage coach run from Whanganui, Wanganui to Taupō in the 1800s. Passengers arrived by stage coach from Waiouru, and departed by steam launch from the historic Tokaanu wharf onwards to Taupō. The Tokaanu Power Station, the largest hydro dam in the Tongariro power scheme, was ...
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Hapū
In Māori language, Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, , can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Sidney Moko Mead, Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into ...
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Tama-mutu
Tamamutu was a 17th-century Māori people, Māori ''ariki'' (chieftain) of the Ngāti Te Rangiita hapū and the paramount chief of the Ngāti Tūwharetoa iwi of the region around Lake Taupō, New Zealand. He was based at Motutere, New Zealand, Motutere, but was an active warrior, leading campaigns against the Whanganui Māori of the Manganuioteao River valley to the southwest, against Te Arawa on the shores of Lake Rotorua to the north, and against Ngati Kahungunu in Hawke’s Bay. He was also a talented orator, who is the source of several ''whakatauki'' (Māori proverbs) and forged a lasting peace between Ngāti Tūwharetoa and Te Arawa. On his death, he was succeeded as paramount chief of Ngāti Tūwharetoa by his son Kapawa. Life Tamamutu was the oldest son of Te Rangi-ita (Ngāti Tūwharetoa), Te Rangi-ita and Waitapu. Through his father, Te Rangi-ita, he was a descendant of Tūwharetoa i te Aupōuri. His mother was the daughter of Te Ata-inutai of Ngāti Raukawa, through who ...
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Te Rangi-ita (Ngāti Tūwharetoa)
Te Rangi-ita was a Māori people, Māori ''ariki'' (chieftain) of Ngāti Tūwharetoa from the region around Lake Taupō, New Zealand. He participated with bravery in the Ngāti Tama-Ngāti Tūwharetoa War, fought off an invasion by the Ngāti Raukawa chieftain Te Ata-inutai, and forged a peace through his marriage to Te Ata-inutai's daughter, Waitapu. Through their children, he is an ancestor of many hapū of Ngāti Tūwharetoa, including Ngāti Te Rangiita, the main hapū on the south shore of Lake Taupō, where the town of Te Rangiita, New Zealand, Te Rangi-ita is named after him. He probably lived in the early seventeenth century. Life Te Rangi-ita was the son of Tū-te-tawhā (son of Taringa), Tū-te-tawhā and Hinemihi (Ngāti Tūwharetoa), Hinemihi. His name at birth was Te Pukeihaua. Through his father, Te Rangi-ita was a descendant of Tūwharetoa i te Aupōuri. Tū-te-tawhā had been killed along with his brother Te Rapuhora during a war with Ngāti Apa. The two of them ...
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Ngāti Tūwharetoa
Ngāti Tūwharetoa is an iwi descended from Ngātoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. The Tūwharetoa region extends from Te Awa o te Atua ( Tarawera River) at Matatā across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taupō. Tūwharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New Zealand census, and 40% of its people under the age of 15. The tribe consists of a number of ''hapū'' (subtribes) represented by 33 ''marae'' (meeting places). The collective is bound together by the legacy of Ngātoro-i-rangi as epitomised in the ariki (paramount chief), currently Sir Tumu te Heuheu Tūkino VIII. In the 2013 New Zealand census 35,877 people identified as Ngāti Tūwharetoa. By the 2018 New Zealand census, there were at least 47,103 people identifying with the iwi, including 44,448 identifying with the Taupō branch, and 2,655 identifying with the Kawerau branch. ...
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Tūwharetoa I Te Aupōuri
Tūwharetoa i te Aupōuri, also called Tūwharetoa-waekae-rakau, was a Māori ''ariki'' (chieftain) in the Bay of Plenty, New Zealand and the eponymous ancestor of the Ngāti Tūwharetoa iwi, who probably lived in the sixteenth century. During his life, he established control over a large section of the Bay of Plenty. In his old age, his children and grandchildren invaded Taupō, which became the centre of the iwi's rohe. Life Tūwharetoa was the son of Mawake-Taupō and Ha-ahuru. Through his father, he descended from Te Arawa, Mataatua, and ultimately from Ngātoro-i-rangi, who arrived in New Zealand on the '' Arawa'' canoe, and the atua, Rongomai-nui. Through his mother, he was descended from Hapuonone, a tribe that had been settled at Ōhiwa before the arrival of ''Arawa'', and from Mataatua. This ancestry gave him great mana and a strong claim to the land. On account of this, the tribal elders married him to Paekitawhiti who was also of very high rank. From this marriage ...
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