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Tattvasamgraha Tantra
The ''Tattva-saṃgraha'' is a text written by the 8th century Indian Buddhist pandit Śāntarakṣita. The text belongs to the 'tenets' (Siddhanta, Tib. ''sgrub-mtha'') genre and is an encyclopedic survey of Buddhist and non-Buddhist philosophical systems in the 8th century. Śāntarakṣita (Sanskrit: शान्तरक्षित; , 725–788),stanford.eduŚāntarakṣita (Stanford Encyclopedia of Philosophy)/ref> whose name translates into English as "protected by the One who is at peace" was an important and influential In ...'s student Kamalashila wrote a commentary on it, entitled ''Tattva-saṃgraha-pañjikā''. Chapters The ''Tattva-saṃgraha'' has twenty-six chapters on the following topics: # The Sāṃkhya doctrine of primordial matter (''prakṛti'') as the source of the physical world # Various doctrines of God as the source of the world # The doctrine of inherent natures (''svabhāva'') as the source of the world # Bhartṛhari’s doctrine of Brahma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantras (Buddhism)
Buddhist tantric literature refers to the vast and varied literature of the Vajrayāna (or Mantrayāna) Buddhist traditions. The earliest of these works are a genre of Indian Buddhist tantric scriptures, variously named Tantras, Sūtras and Kalpas, which were composed from the 7th century CE onwards. They are followed by later tantric commentaries (called pañjikās and ṭīkās), original compositions by Vajrayana authors (called prakaraṇas and upadeśas), sādhanas (practice texts), ritual manuals (kalpas or vidhis), collections of tantric songs ( dohās) odes ( stotra), or hymns, and other related works. Tantric Buddhist literature survives in various languages, including Sanskrit, Tibetan, and Chinese. Most Indian sources were composed in Sanskrit, but numerous tantric works were also composed in other languages like Tibetan and Chinese. Overview History Buddhist Tantric texts may have begun appearing during the Gupta Period (320–550 CE). However, the earlie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandit
A pandit (; ; also spelled pundit, pronounced ; abbreviated Pt. or Pdt.) is an individual with specialised knowledge or a teacher of any field of knowledge in Hinduism, particularly the Vedic scriptures, dharma, or Hindu philosophy; in colonial-era literature, the term generally refers to lawyers specialized in Hindu law. Whereas, today the title is used for experts in other subjects, such as music. Pandit entered English as the loanword pundit, referring to a person who offers opinion in an authoritative manner on a particular subject area (typically politics, the social sciences, technology or sport), usually through the mass media. Ustad is the equivalent title for a Muslim man in the musical sense. The equivalent titles for a Hindu woman are Vidushi, Pandita, or Panditain; however, these titles are not currently in widespread use. In Sanskrit, pandit generally refers to any "wise, educated or learned man" with specialized knowledge. The term is derived from ' () which means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śāntarakṣita
(Sanskrit: शान्तरक्षित; , 725–788),stanford.eduŚāntarakṣita (Stanford Encyclopedia of Philosophy)/ref> whose name translates into English as "protected by the One who is at peace" was an important and influential Indian Buddhist philosopher, particularly for the Tibetan Buddhist tradition. Śāntarakṣita was a philosopher of the Madhyamaka school who studied at Nalanda monastery under Jñānagarbha, and became the founder of Samye, the first Buddhist monastery in Tibet. Śāntarakṣita defended a synthetic philosophy which combined Madhyamaka, Yogācāra and the logico-epistemology of Dharmakirti into a novel Madhyamaka philosophical system.Blumenthal (2018) This philosophical approach is known as ''Yogācāra-Mādhyamika'' or ''Yogācāra-Svatantrika-Mādhyamika'' in Tibetan Buddhism. Unlike other Madhyamaka philosophers, Śāntarakṣita accepted Yogācāra doctrines like mind-only (''cittamatra'') and self-reflective awareness (''svasamveda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhanta
(Devanagari: ) is a Sanskrit term denoting the established and accepted view of any particular school within Indian philosophy; literally "settled opinion or doctrine, dogma, axiom, received or admitted truth; any fixed or established or canonical text-book on any subject" (from ''siddha'', adj. mfn.- accomplished, fulfilled; that has attained the highest object, thoroughly skilled or versed in). Hindu philosophy This term is an established term within Hindu philosophy which denotes a specific line of development within a Hindu religious or philosophical tradition. The traditional schools of Hindu philosophy have had their ''siddhāntas'' established by their respective founders in the form of ''sūtras'' (aphorisms). The ''sūtras'' are commented by a major philosopher in the respective traditions to elaborate upon the established doctrine by quoting from the ''śāstras'' (scriptures) and using logic and pramāṇa ''Pramana'' (; IAST: Pramāṇa) literally means "proo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
