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Tarnhelm
The Tarnhelm is a magic helmet in Richard Wagner's ''Der Ring des Nibelungen'' (written 1848–1874; first perf. 1876). It was crafted by Mime at the demand of his brother Alberich. It is used as a cloak of invisibility by Alberich in ''Das Rheingold''. It also allows one to change one's form: *Alberich changes to a dragon and then a toad in ''Das Rheingold'', Scene 3. * Fafner changes to a dragon after the end of ''Das Rheingold'' and appears thus in Siegfried Act II. (It is never made clear whether Fafner actually used the Tarnhelm to transform, or simply transformed as many giants and gods did in the myths. There is also no Tarnhelm present in the original Andvari myth from Reginsmál in the Poetic Edda from which Wagner drew inspiration for this scene.) *Siegfried changes to Gunther's form in ''Götterdämmerung'' Act I, Scene 3. Finally, it allows one to travel long distances instantly, as Siegfried does in ''Götterdämmerung'', Act II. The stage directions in ''Das ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Das Rheingold
''Das Rheingold'' (; ''The Rhinegold''), Wagner-Werk-Verzeichnis, WWV 86A, is the first of the four epic poetry, epic music dramas that constitute Richard Wagner's Literary cycle, cycle ''Der Ring des Nibelungen'' (English: ''The Ring of the Nibelung''). It premiered as a single opera at the National Theatre (Munich), National Theatre of Munich on 22 September 1869, and received its first performance as part of the ''Ring'' cycle at the Bayreuth Festspielhaus on 13 August 1876. Wagner wrote the ''Ring'' librettos in reverse order, so that ''Das Rheingold'' was the last of the texts to be written; it was, however, the first to be set to music. The score was completed in 1854, but Wagner was unwilling to sanction its performance until the whole cycle was complete; he worked intermittently on this music until 1874. The 1869 Munich premiere of ''Das Rheingold'' was staged, against Wagner's wishes, on the orders of King Ludwig II of Bavaria, his patron. Following its 1876 Bayreuth pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Götterdämmerung
' (; ''Twilight of the Gods''), Wagner-Werk-Verzeichnis, WWV 86D, is the last of the four epic poetry, epic music dramas that constitute Richard Wagner's Literary cycle, cycle ''Der Ring des Nibelungen'' (English: ''The Ring of the Nibelung''). It received its premiere at the on 17 August 1876, as part of the first complete performance of the whole work. The title is a German calque of the Old Norse phrase ', which in Norse mythology refers to a prophesied war among various beings and gods that ultimately results in the burning, immersion in water, and renewal of the world. As with the rest of the ''Ring'', however, Wagner's account diverges significantly from these Old Norse sources. The autograph manuscript of the work is preserved in the Richard Wagner Foundation. Composition Roles Synopsis Prologue Prelude to the Prologue ''Scene 1'' The three Norns, daughters of Jörð, Erda, the goddess of Nature, gather beside Brunhild, Brünnhilde's rock, weaving the W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alberich
In German heroic legend, Alberich () is a dwarf. He features most prominently in the poems ''Nibelungenlied'' and '' Ortnit''. He also features in the Old Norse collection of German legends called the Thidreksaga under the name Alfrikr. His name consists of the elements ''alb'' ("elf") and ''ric'' "power" or "ruler". It is equivalent to the Old French ''Alberon'' or ''Auberon'', from which the English Oberon is derived, and is the source of the Norman language, Norman French derivation ''Aubry''. The name was later used for a character in Richard Wagner's opera cycle ''Der Ring des Nibelungen''. Mythology Alberich plays a prominent role in the ''Nibelungenlied'', where he is the guardian of the Nibelung's treasure and has the strength of twelve men. Sigurd, Siegfried overpowers him using his cloak of invisibility (Tarnkappe), after which the dwarf serves the hero. Siegfried later pulls his beard in mock combat when he arrives unannounced to claim the treasure. Ortnit seeks to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloak Of Invisibility
A cloak of invisibility is an item that prevents the wearer from being seen. In folklore, mythology and fairy tales, a cloak of invisibility appears either as a magical item used by duplicitous characters or an item worn by a hero to fulfill a quest. It is a common theme in Welsh mythology and Germanic folklore, and may originate with the cap of invisibility seen in ancient Greek myths. The motif falls under "D1361.12 magic cloak of invisibility" in the Stith Thompson motif index scheme. In folklore Cloaks of invisibility are magical items found in folklore and fairy tales. Such cloaks are common in Welsh mythology; a "Mantle of Invisibility" is described in the tale '' Culhwch and Olwen'' (c. 1100) as one of King Arthur's most prized possessions.Stephens (1998) p. 479 The mantle is described again, and in more detail, in the '' Breuddwyd Rhonabwy,'' and is later listed as one of the Thirteen Treasures of the Island of Britain. A similar mantle appears in the Second Branch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siegfried (opera)
''Siegfried'' (), Wagner-Werk-Verzeichnis, WWV 86C, is the third of the four epic poetry, epic music dramas that constitute Richard Wagner's Literary cycle, cycle ''Der Ring des Nibelungen'' (English: ''The Ring of the Nibelung''). It premiered at the Bayreuth Festspielhaus on 16 August 1876, as part of the first complete performance of ''The Ring'' cycle. The autograph manuscript of the work is preserved in the Richard Wagner Foundation. Background and context The libretto of ''Siegfried'' was drafted by Wagner in November–December 1852, based on an earlier version he had prepared in May–June 1851 and originally entitled ''Jung-Siegfried'' (''Young Siegfried''), later changed to ''Der junge Siegfried''. The musical composition was commenced in 1856, but not finally completed until 1871.Millington, (n.d.) The libretto arose from Wagner's gradual reconception of the project he had initiated with his libretto ''Siegfrieds Tod'' (''Siegfried's Death'') which was eventually t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adolf Hitler
Adolf Hitler (20 April 1889 – 30 April 1945) was an Austrian-born German politician who was the dictator of Nazi Germany from 1933 until Death of Adolf Hitler, his suicide in 1945. Adolf Hitler's rise to power, He rose to power as the leader of the Nazi Party, becoming Chancellor of Germany#Nazi Germany (1933–1945), the chancellor in 1933 and then taking the title of in 1934. His invasion of Poland on 1 September 1939 marked the start of the Second World War. He was closely involved in military operations throughout the war and was central to the perpetration of the Holocaust: the genocide of Holocaust victims, about six million Jews and millions of other victims. Hitler was born in Braunau am Inn in Austria-Hungary and moved to German Empire, Germany in 1913. He was decorated during his service in the German Army in the First World War, receiving the Iron Cross. In 1919 he joined the German Workers' Party (DAP), the precursor of the Nazi Party, and in 1921 was app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Clothing
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. Etymology The word "myth" comes from Ancient G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helmets
A helmet is a form of protective gear worn to protect the Human head, head. More specifically, a helmet complements the skull in protecting the human brain. Ceremonial or symbolic helmets (e.g., a Custodian helmet, policeman's helmet in the United Kingdom) without protective function are sometimes worn. Soldiers wear combat helmets, often made from Kevlar or other lightweight synthetic fibers. The word ''helmet'' is derived from ''helm'', an Old English word for a protective head covering. Helmets are used for most sports (e.g., jockeys, football helmet, American football, Hockey helmet, ice hockey, Cricket helmet, cricket, Batting helmet, baseball, skiing, hurling and rock climbing); dangerous work activities such as construction, mining, riot police, military aviation, and in transportation (e.g. motorcycle helmets and bicycle helmets). Since the 1990s, most helmets are made from resin or plastic, which may be reinforced with fibers such as aramids. Designs Some British gameke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helm Of Awe
The Helm of Awe or Helm of Terror (Icelandic: ''Ægishjálmur'', Old Norse ''Œgishjalmr'') is an object in Norse mythology relating to the hoard protected by the Germanic dragon, worm Fáfnir and subsequently the name of a modern Icelandic magical staves, Icelandic magical stave. The word comes from the Old Norse words "one who frightens" and "helmet", and according to Alessia Bauer and Alexandra Pesch is "commonly interpreted as 'helmet of awe' or 'helmet of terror'". Medieval attestations of the object ''Völsunga saga'' A physical object called the ''Ægishjálmur'' is referenced as one item Sigurd, Sigurðr takes from Fáfnir's hoard after he slays him in Völsunga saga, ''Völsunga saga''.Byock, Jesse. ''The Saga of the Volsungs''. London: Penguin, 1999, pp. 66. ''Reginsmál'' In the prose of ''Reginsmál'', Fáfnir is described as owning the helm and that all living creatures feared it. ''Fáfnismál'' The object is also discussed in ''Fáfnismál'' in the Poetic Edda, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
