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Taqi Usmani
Muhammad Taqi Usmani (born 3 October 1943) SI, OI, is a Pakistani Islamic jurist and leading scholar in the fields of Qur'an, Hadith, Islamic law, Islamic economics, and comparative religion. He was a member of the Council of Islamic Ideology from 1977 to 1981, a judge of the Federal Shariat Court from 1981 to 1982, and a judge in the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to 2002. In 2020, he was selected as the most influential Muslim personality in the world. He is considered a leading intellectual of the contemporary Deobandi movement, and his opinions and fatwas are widely accepted by Deobandi scholars and institutions worldwide, including the Darul Uloom Deoband in India. Since 2021, he has been serving as the Chairman of Wifaq ul Madaris Al-Arabia. His father, Shafi Usmani, was the Grand Mufti of Darul Uloom Deoband and Taqi Usmani migrated to Pakistan with his family after the partition of India in 1948. Usmani studied at Darul Uloom Karac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctor Of Letters
Doctor of Letters (D.Litt., Litt.D., Latin: ' or '), also termed Doctor of Literature in some countries, is a terminal degree in the arts, humanities, and social sciences. In the United States, at universities such as Drew University, the degree is an "interdisciplinary" program of postgraduate study designed "with working professionals in mind." Depending on the country, the degree may also be a higher doctorate after the Doctor of Philosophy (Ph.D.) degree or equivalent to a higher doctorate, such as the Doctor of Science (Sc.D. or D.Sc.) or Doctor of Laws (LL.D). It is awarded in Argentina and Mexico by universities in recognition of superior accomplishment in the Arts, Social Sciences or humanities, such as original contributions to the creative or cultural arts, or scholarship in Social Sciences and humanities and other merits. or may be conferred as an earned higher doctorate by Universities in England or Canada after the submission and academic evaluation of a portfolio of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Karachi
The University of Karachi (; informally Karachi University, KU, or UoK) is a public research university located in Karachi, Sindh, Pakistan. Established in June 1951 by an act of Parliament and as a successor to the University of Sindh (which is now located in Jamshoro), the university is a "Sindh Government University" and designed by Mohsin Baig as its chief architect. With a total student body of 41,000 full-time students and a campus size spanning over 1200 acres, Karachi University is one of the largest universities in Pakistan with a distinguished reputation for multi-disciplinary research in science and technology, medical, and social sciences. The university has over 53 Departments and 19 research institutes operating under nine faculties. There are over 893 academics and more than 2500 supporting staff working for the university. In 2008, the university was named for the first time by '' THE-QS World University Rankings'' among the top 600 universities in the world. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Aspects Of Islam
Political aspects of the religion of Islam are derived from its religious scripture (the Quran holy book, Hadith, ''ḥadīth'' literature of accounts of the sayings and living habits attributed to the Islamic prophet Muhammad, and ''sunnah''), as well as elements of political movements and tendencies followed by Muslims or Islamic states throughout its history of Islam, history. Shortly after its founding, Islam's prophet Muhammad became a ruler of a state, and the intertwining of religion and state in Islam (and the idea that "politics is central" to Islam), is in contrast to the doctrine of rendering "unto Caesar what belongs to Caesar and to God what belongs to God", of Christianity, its related and neighboring religion. Traditional political concepts in Islam which form an idealized model for Islamic rule, are based on the Muhammad after the occupation of Mecca, rule of Muhammad in Mecca (629–632 CE) and Succession to Muhammad, his elected or selected successors, known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Modernity
Islam and modernity is a topic of discussion in contemporary sociology of religion. The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one. It has historically had different schools of thought moving in many directions. Industrial Revolution In the 18th century, Europe was undergoing major transformations as the new ideas of the Enlightenment, which stressed the importance of science, rationality, and human reason; and the new technologies of the Industrial Revolution swept across Europe, giving Europeans great power and influence. In the last quarter of the 18th century, the gap widened between the technical skills of some western and northern European countries and those of the rest of the world. The rise of modern Europe coincided with what many scholars refer to as the decline of the Ottoman Empire, which by the 18th century was facing political, military, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Economics
Islamic economics () refers to the knowledge of economics or economic activities and processes in terms of Islamic principles and teachings. Islam has a set of specific moral norms and values about individual and social economic behavior. Therefore, it has its own economic system, which is based on its philosophical views and is compatible with the Islamic organization of other aspects of human behavior: social and political systems. Islamic economics is a broad field, related to the more specific subset of Islamic commercial jurisprudence (, '' fiqh al-mu'āmalāt''). It is also an ideology of economics similar to the labour theory of value, which is "labour-based exchange and exchange-based labour".. While there are differences between the two, Islamic economics still tends to be closer to labor theory rather than subjective theory. Islamic commercial jurisprudence entails the rules of transacting finance or other economic activity in a ''Shari'a'' compliant manner, i.e., a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahmood Ashraf Usmani
Mahmood Ashraf Usmani (14 May 1951 – 27 February 2022) was a Pakistani Islamic scholar, jurist and an author and headed the Dar-ul-Ifta at Darul Uloom Karachi. He was an alumnus of Jamia Ashrafia and the Islamic University of Madinah. He reportedly issued over a hundred thousand religious edicts and authored about three dozen books on hadith, mysticism, jurisprudence and tafsir. Biography Mahmood Ashraf Usmani was born on 14 May 1951 in Lahore into the Usmani family of Deoband. His father Zaki Kaifi was a poet of the Urdu language, and the eldest son of Islamic scholar Muhammad Shafi. Usmani began memorizing the Qur'an with Iftikhar Ahmad Qaiser, and completed memorizing it with Ronaq Ali. He received his early education at home and graduated in the traditional Dars-i Nizami from the Jamia Ashrafia, in Lahore in 1970. He taught at the Ashrfia seminary for two years and moved to study at the University of Madinah. Meanwhile, his father Zaki Kaifi died, and he continued to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Shafi Deobandi
Muhammad Shafi (24 January 1897 – 6 October 1976), often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school, a Hanafi jurist and mufti, he was also an authority on shari'ah, hadith, Qur'anic exegesis, and Sufism. Born in Deoband, British India, he graduated in 1917 from Darul Uloom Deoband, where he later taught hadith and held the post of Head mufti. He resigned in 1943 to devote his time to the Pakistan Movement. After the independence he moved to Pakistan, where he established Darul Uloom Karachi in 1951. Of his written works, his best-known is ''Ma'ariful Qur'an'', an urdu commentary on the Qur'an. Birth and early childhood Muhammad Shafi, son of Muhammad Yasin, was born on 24 January 1897 (20 Sha'ban 1314 AH) in Deoband, British India, to an Usmani family. Translated by Zameelur Rahman from introduction to He was given the name "Muhammad Shafi" by his father's sheikh, Rashid Ahmad Gangohi, though he was originally named ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi School
The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the use of reasoning (). Hanafi legal theory primarily derives law from the Quran, the sayings and practices of Muhammad (''sunnah''), scholarly consensus () and analogical reasoning (), but also considers juristic discretion () and local customs (). It is distinctive in its greater usage of ''qiyas'' than other schools. The school spread throughout the Muslim world under the patronage of various Islamic empires, including the Abbasids and Seljuk Empire, Seljuks. The Central Asian region of Transoxiana emerged as a centre of classical Hanafi scholarship between the 10th and 12th centuries, which gave rise to the Maturidi school of theology. The Ottoman Empire adopted Hanafism as its official school of law and influenced the legal thought of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
