Taqarrub
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Taqarrub
Taqarrub (died 1024) was an Egyptian court slave. She was the personal slave of princess regent Sitt al-Mulk. The personal confidant of the princess regent, she was active as her spy. A victim of the slave trade, she was sold to the Fatimid harem, where she was selected to become the personal servant of al-Sayyida al-Aziziyya, the Christian Byzantine-Sicilian favorite slave concubine of Caliph Al-Aziz Billah. When her enslaver died, she became the property and personal attendant of her former enslavers daughter, princess Sitt al-Mulk Sitt al-Mulk (; 970–1023) was a Fatimid princess. After the disappearance of her half-brother, the caliph al-Hakim bi-Amr Allah, in 1021, she was instrumental in securing the succession of her nephew Ali az-Zahir, and acted as the ''de fa .... Taqarrub eventually became the personal favorite and confidant of Sitt al-Mulk, who became the de facto regent in 1021. As a non-Muslim slave, she was not subjected to the sex segregated seclusion o ...
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Sitt Al-Mulk
Sitt al-Mulk (; 970–1023) was a Fatimid princess. After the disappearance of her half-brother, the caliph al-Hakim bi-Amr Allah, in 1021, she was instrumental in securing the succession of her nephew Ali az-Zahir, and acted as the ''de facto'' ruler of the state until her death on 5 February 1023. Family and early life She was born in September/October 970 at the palace-city of al-Mansuriya in Ifriqiya (modern Tunisia), to the prince Nizar—the future fifth Fatimid imam–caliph, al-Aziz Billah (). Her mother was an unnamed Jarya concubine () of the Fatimid dynasty, who is most likely to be identified with the () frequently mentioned in the sources. Al-Sayyida al-Aziziyya was a Melkite Christian, most likely of Byzantine Greek origin, possibly from a family of the provincial aristocracy of Sicily who were captured in the wars against the Byzantines there sometime before 965. It is known that al-Sayyida al-Aziziyya refused to convert to Islam. Al-Aziz's love for her w ...
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Fatimid Harem
The Fatimid harem refers to the harem belonging to the rulers of the Fatimid dynasty during the Fatimid Caliphate of Egypt (909–1171). The harem was the quarters of the royal court in which the female members of the court, including the female relatives, wives, concubines (sex slaves) and female servants lived in seclusion under sex segregation. This was common for all Muslim royal courts, with some variation in how the harem was organized. Hierarchy and organization The Fatimid harem (909–1171) built upon the established model of the Abbasid harem. Female relatives The highest ranked woman in the Fatimid harem was normally the mother of the Caliph, or alternatively the mother of the heir or a female relative, who was given the title ''sayyida'' or ''al-sayyida al-malika'' ("queen"). There was a general dislike of Fatimid princesses marrying outside of the family, since their marriage was seen as a potential political security risk, and it appears they either remained unma ...
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Concubinage In Islam
In classical Islamic law, a concubine was an unmarried slave-woman with whom her master engaged in sexual relations. Concubinage was widely accepted by Muslim scholars until the abolition of slavery in the 20th-century. Most modern Muslims, both scholars and laypersons, believe that Islam no longer permits concubinage and that sexual relations are religiously permissible only within marriage. Concubinage was a custom practiced in both pre-Islamic Arabia and the wider Near East and Mediterranean. The Quran allowed this custom by requiring a man not to have sexual relations with anyone except for his wife or concubine . Muhammad had a concubine Maria the Copt who had been given to him as a gift by al-Muqawqis with whom he had a son. Some sources say he later freed and married her, while others dispute this. Classical Islamic jurists did not place any limits on how many concubines a man could have. Prostitution of concubines was prohibited. A concubine who gave birth to a child ac ...
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Al-Aziz Billah
Abu Mansur Nizar (; 10 May 955 – 14 October 996), known by his regnal name as al-Aziz Billah (), was the fifth caliph of the Fatimid dynasty, from 975 to his death in 996. His reign saw the capture of Damascus and the Fatimid expansion into the Levant, which brought al-Aziz into conflict with the Byzantine emperor Basil II over control of Aleppo. During the course of this expansion, al-Aziz took into his service large numbers of Turkic and Daylamite slave-soldiers, thereby breaking the near-monopoly on Fatimid military power held until then by the Kutama Berbers. Biography Nizar, the future al-Aziz Billah, was born on 10 May 955, the third son of the fourth Fatimid Caliph, al-Mu'izz li-Din Allah (). His mother, Durzan, usually known as ('the Lady of al-Mu'izz') was the chief concubine of al-Mu'izz, and likely of Bedouin origin. She was known for her beautiful singing voice, which earned her the nickname ('Twitter'). She is also recorded as the first Fatimid female pat ...
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1024 Deaths
Year 1024 ( MXXIV) was a leap year starting on Wednesday of the Julian calendar. Events January–March * January 17 – Abd al-Rahman V, Caliph of Córdoba is assassinated in a coup d'etat by Muhammad III of Córdoba. * February 17 – According to the cartulary-chronicle of the Bèze Abbey (officially the Abbaye Saint-Pierre et Saint-Paul de Bèze) in the Burgundy region of France, the brothers Girard and Lambert repent of their seizure of the village of Viévigne and restore the property to the Abbey "for the good of their souls". * March 9 – In Bamberg in Germany, the Holy Roman Emperor issues an order to regulate the ongoing dispute between the ministries of Fulda and Hersfeld * March 23 (9 Muharram 415 AH) – In the first example of the reversal of the policy of religious tolerance created by the late Fatimid Caliph al-Hakim, Egyptian Christian Abu Zakariyya is arrested on charges of apostasy. Zakariyya, raised as a Christian, had converted to Is ...
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11th-century Slaves
The 11th century is the period from 1001 (represented by the Roman numerals MI) through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty ...
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