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Tangentyere Council
Tangentyere Council, formerly known as Tunkatjira, is a major service delivery agency in Alice Springs which offers a wide range of services and programs for Aboriginal people in Central Australia. First established in the 1970s, it has grown beyond its original purpose, which was to support and provide tenure, services and essential services for Alice Springs Town Camps and their residents, to incorporate family, community and social services, as well as running a number of not-for-profit enterprises. History Town camps, initially established on the fringe of Alice Springs, Northern Territory, have long being a feature of the town. They are the direct result of the dispossession of Aboriginal people from their traditional lands, and there is a strong history of opposition to them. Despite this opposition the camps survived, avoiding measures to remove or assimilate them, and from the 1970s have campaigned to actively assert their rights, demanding land tenure, shelter, es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaytetye People
The Kaytetye, also written Kaititya, and pronounced ''kay-ditch'', are an Aboriginal Australian people who live around Barrow Creek and Tennant Creek in the Northern Territory. Their neighbours to the east are the Alyawarre, to the south the Anmatyerre, to the west the Warlpiri, and to the north the Warumungu. Kaytetye country is dissected by the Stuart Highway. Language The Kaytetye language belongs to the Arandic subgroup of the Pama-Nyungan languages. It is considered to be a threatened language. A sophisticated form of sign language is also used by some Kaytetye. Country In Norman Tindale's estimation the Kaytetye's traditional lands extended over roughly , to the southeast of Tennant Creek, taking in Elkedra, Gastrolobium Creek, Frew River, Whistleduck Creek, the headwaters of the Elkedra River, the Davenport and Murchison Ranges, together with Mount Singleton. Their northern frontier was roughly north of Kelly Well, while the southern boundary was close to Mount Octy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vincent Lingiari Art Award
Vincent Lingiari (13 June 1908 or 1919 – 21 January 1988) was an Australian Aboriginal rights activist and member of the Gurindji people. In his early life he started as a stockman at Wave Hill Station, where the Aboriginal workers were given no more than rations, tobacco and clothing as their payment. After the owners of the station refused to improve pay and working conditions at the cattle station and hand back some of Gurindji land, Lingiari was elected and became the leader of the workers in August 1966. He led his people in the Wave Hill walk-off, also known as the Gurindji strike. On 7 June 1976, Lingiari was named a Member of the Order of Australia for his services to the Aboriginal people. The story of Lingiari is celebrated in the Paul Kelly and Kev Carmody song "From Little Things Big Things Grow". Early life Vincent Lingiari was born in 1919, according to Australian Government records, but some sources allege his date of birth was actually 13 June 1908. He becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
CDEP
The Community Development Employment Projects (CDEP) was an initiative by the Australian Government for the employment of Aboriginal and Torres Strait Islander people It provided a flexible basic income support. One way in which the CDEP funds, along with those of another federal government program, the Community Housing and Infrastructure Program (CHIP), were deployed was via the Aboriginal and Torres Strait Islander Commission (ATSIC) to outstations (tiny, remote communities, also known as homelands) across the Northern Territory, until ATSIC was dismantled by the Howard government in 2004. Then CDEP was transferred to the Department of Employment and Workplace Relations (2001–2007), which made it much harder to access by outstation residents. On 23 July 2007, during the Northern Territory National Emergency Response ("the Intervention"), the Howard government announced the abolition of the CDEP scheme in the Northern Territory. The scheme had an estimated 7,500 participants ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drum Atweme
The drum is a member of the percussion group of musical instruments. In the Hornbostel-Sachs classification system, it is a membranophone. Drums consist of at least one membrane, called a drumhead or drum skin, that is stretched over a shell and struck, either directly with the player's hands, or with a percussion mallet, to produce sound. There is usually a resonant head on the underside of the drum. Other techniques have been used to cause drums to make sound, such as the thumb roll. Drums are the world's oldest and most ubiquitous musical instruments, and the basic design has remained virtually unchanged for thousands of years. Drums may be played individually, with the player using a single drum, and some drums such as the djembe are almost always played in this way. Others are normally played in a set of two or more, all played by the one player, such as bongo drums and timpani. A number of different drums together with cymbals form the basic modern drum kit. Uses Dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humpies
A humpy, also known as a gunyah, wurley, wurly or wurlie, is a small, temporary shelter, traditionally used by Australian Aboriginal people. These impermanent dwellings, made of branches and bark, are sometimes called a lean-to, since they often rely on a standing tree for support. Etymology The word humpy comes from the Jagera language (a Murri people from Coorparoo in Brisbane); other language groups would have different names for the structure. In South Australia, such a shelter is known as a "wurley" (also spelled "wurlie"), possibly from the Kaurna language. Usage Both names were adopted by early white settlers, and now form part of the Australian lexicon. The use of the term appears to have broadened in later usage to include any temporary building made from any available materials, including canvas, flattened metal drums, and sheets of corrugated iron. Gallery File:StateLibQld 2 239273 Bark humpy on Cleveland Road, Brisbane, 1874.jpg, Bark humpy, Brisbane, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pintupi
The Pintupi are an Australian Aboriginal group who are part of the Western Desert cultural group and whose traditional land is in the area west of Lake Macdonald and Lake Mackay in Western Australia. These people moved (or were moved) into the Aboriginal communities of Papunya and Haasts Bluff in the west of the Northern Territory in the 1940s–1980s. The last Pintupi to leave their traditional lifestyle in the desert, in 1984, are a group known as the Pintupi Nine, also sometimes called the "lost tribe". Over recent decades groups of Pintupi have moved back to their traditional country, as part of what has come to be called the outstation movement. These groups set up the communities of Kintore (''Walungurru'' in Pintupi) in the Northern Territory, Kiwirrkura and Jupiter Well (in Pintupi: ''Puntutjarrpa'') in Western Australia. There was also a recent dramatic increase in Pintupi populations and speakers of the Pintupi language. Country Pintupi lands, in Tindale's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alyawarre
The Alyawarre, also spelt Alyawarr and also known as the Iliaura, are an Aboriginal Australian people, or language group, from the Northern Territory. The Alyawarre are made up of roughly 1,200 associated peoples and actively engage in local traditions such as awelye painting. Country Norman Tindale's estimate in 1974 assigned to the Alyawarre traditional tribal lands extending over some , taking in the Sandover and Bundey rivers, as well as Ooratippra, and Fraser creeks. Notable sites associated with their nomadic world include Mount Swan, northern flank of Harts Range, Plenty River north and west of Ilbala, Jervois Range, Mount Playford and the Elkedra River. They were also present at MacDonald Downs and Huckitta. The Utopia community, north-east of Alice Springs, is partly on Alyawarre land, partly on land of the Anmatyerre. Language The Alyawarre people speak a dialect of Upper Arrernte known as Alyawarre. Social organisation The Alyawarre had a four-section marri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luritja
The Luritja or Loritja people, also known as Kukatja or Kukatja-Luritja, are an Aboriginal Australian people of the Northern Territory. Their traditional lands are immediately west of the Derwent River, that forms a frontier with the Arrernte people, with their lands covering some . Their language is the Luritja dialect, a Western Desert language. Name The name Kukatja or Kukatj is one shared by four other distinct tribes throughout Australia. The root of the word seems to suggest pride in being "meat eaters" rather than people who scrounge for vegetables for sustenance. The Northern Territory Kukatja were often referred to in the ethnographical literature by Arerrnte exonyms for them, either ''Loritja'' or ''Aluritja'', which bore pejorative connotations. According to Kenny (2013), "The people living to the immediate west of the Western Aranda called themselves Kukatja or Loritja at the turn of the twentieth century. Today they call themselves Luritja or Kukatja-Luritja wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pitjantjatjara
The Pitjantjatjara (; or ) are an Aboriginal people of the Central Australian desert near Uluru. They are closely related to the Yankunytjatjara and Ngaanyatjarra and their languages are, to a large extent, mutually intelligible (all are varieties of the Western Desert language). They refer to themselves as aṉangu (people). The Pitjantjatjara live mostly in the northwest of South Australia, extending across the border into the Northern Territory to just south of Lake Amadeus, and west a short distance into Western Australia. The land is an inseparable and important part of their identity, and every part of it is rich with stories and meaning to aṉangu. They have, for the most part, given up their nomadic hunting and gathering lifestyle but have retained their language and much of their culture in synergy with increasing influences from the broader Australian community. Today there are still about 4,000 aṉangu living scattered in small communities and outstations a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anmatyerre
The Anmatyerr, also spelt Anmatyerre, Anmatjera, Anmatjirra, Amatjere and other variations) are an Aboriginal Australian people of the Northern Territory, who speak one of the Upper Arrernte languages. Language Anmatyerr is divided into Eastern and Western dialects, both dialects of Upper Arrernte. Country In 1974 the traditional lands of the Anmatyerr people in N.B. Tindale's ''Aboriginal Tribes of Australia'' were described as covering an area of . He specifies its central features as encompassing the Forster Range, Mount Leichhardt (''Arnka''), Coniston, Stuart Bluff Range to the east of West Bluff; the Hann and Reynolds Ranges (''Arwerlt Atwaty''); the Burt Plain north of Rembrandt Rocks and Connor Well. Their eastern frontier went as far as Woodgreen. To the northeast, their borders lay around central Mount Stuart (''Amakweng'') and Harper Springs. Communities Anmatyerr communities located within the region include ''Nturiya'' (Old Ti Tree Station), Ti-Tree ''Pmara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
