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Tajika Neelakanthi
Tajika Neelakanthi (IAST: Tājikanīlakaṇṭhī) is a treatise on the predictive part of Hindu astrology written in Sanskrit Slokas by the celebrated authority on Tajika shastra, Neelakantha, son of Ananta Deva, on the basis of many earlier works of Samar Singh and others. He completed this work in the year 1509 Saka or 1587 A.D. Tajika Neelakanthi is a renowned ancient text that deals with the preparation and reading of Varshaphala Charts as per the Tajika system (one of the three major systems popularly followed in India) in which particular system of prognostication the role assigned to Muntha i.e. the yearly progressed ascendant, is very important. Varshaphala or Annual Horoscopy is one of the many methods employed in India to forecast future events in greater details almost as minute as day to day. The Annual Charts are cast on the basis of the longitude of the Sun at the time of birth to which it returns each year determined by using the Chitrapaksha Ayanamsa. The ...
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Neelakantha (Hindu Astrologer)
Nila-kantha (IAST: Nīlakaṇṭha) was a 16th-century astrologer and astronomer ('' jyotishi'' or ''daivajña'') and Sanskrit writer from the Mughal Empire of present-day India. He was a royal astrologer to emperor Akbar, and contributed to ''Todarananda'' (c. 1572 CE), an encyclopedia sponsored by Akbar's minister Todara-malla. He wrote '' Tajika-Nilakanthi'' (1587 CE), the most popular work on the Tajika astrology, and possibly compiled ''Prashna-tantra'', a work on interrogational astrology, based on an earlier text. Biography Nilakantha came from a family of astrologer-astronomers that belonged to the Gargya-gotra (clan), and originated from Dharmapura, a town located on the banks of the Narmada River in central India. The earliest known member of this family is his grandfather, Chintamani. Nilakantha was a son of Ananta and his wife Padmamba. Ananta wrote ''Kamadhenu-tika'' (a commentary on Mahadeva's ''Kamadhenu'') and ''Jani-paddhati'' (or ''Jataka-paddhati''). Ni ...
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IAST
The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Brahmic family, Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the 19th century from suggestions by Sir Charles Trevelyan, 1st Baronet, Charles Trevelyan, William Jones (philologist), William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva International Congress of Orientalists, Oriental Congress, in September 1894. IAST makes it possible for the reader to read the Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars. Usage Scholars commonly use IAST in publications that cite textual material in Sanskrit, Pāḷi and other classical Indian languages. IAST is also used for major e-text repos ...
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Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ...
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Sloka Meter
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies.James Lochtefeld (2002), "Chandas" in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, , page 140 It is the study of poetic metres and verse in Sanskrit. This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as ''Chandas''. The Chandas, as developed by the Vedic schools, were organized around seven major metres, each with its own rhythm, movements and aesthetics. Sanskrit metres include those based on a fixed number of syllables per verse, and those based on fixed number of morae per verse. Extant ancient manuals on Chandas include Pingala's ''Chandah Sutra'', while an example of a medieval Sanskrit prosody manual is Kedara Bhatta's ''Vrittaratnakara''. The most exhaustive compilations of Sanskrit prosody describe over 600 metres. This is a ...
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Tajika Shastra
The tājika jyotiṣ, or tājika śastra, that is, the tājika system of astrology, is one of the three systems of Indian astrology as applied to individual charts (horoscopes). The other two systems are the Parāśari and Jaimini systems. The word ''tājika'' means an ''Arab'' or a ''Persian'' and it indicates the history of the evolution of this system of astrology in India. This system of astrology must have originated in the Arab/Persian world. It was with Arab invasions of North-West India, from the 7th century onwards, or with the Indian mercantile trade with Arabs, Armenians and Persians, that knowledge of tājika astrology came to India. In 1544 CE, an Indian scholar Neelkantha, son of Shrimad Anant Daivajna translated this system from Arabic/Persian to Sanskrit in his text "Tajika Neelakanthi Tajika Neelakanthi (IAST: Tājikanīlakaṇṭhī) is a treatise on the predictive part of Hindu astrology written in Sanskrit Slokas by the celebrated authority on Tajika shast ...
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Sun (astrology)
In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/" wandering stars" (), which moved relative to the fixed stars over the course of the year(s). To the Ancient Greeks who learned from the Babylonians, the earliest astronomers/astrologers, this group consisted of the five planets visible to the naked eye and excluded Earth, plus the Sun and Moon. Although the Greek term ''planet'' applied mostly to the five 'wandering stars', the ancients included the Sun and Moon as the ''Sacred 7 Luminaires/7 Heavens'' (sometimes referred to as "Lights",) making a total of 7 planets. The ancient Babylonians, Greeks, Persians, Romans, Medieval Christians, and others thought of the 7 classical planets as gods and named their 7 days of the week after them. Astrologers ...
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Dasha (astrology)
Dasha (Devanagari: दशा, Sanskrit, ', 'condition', 'state', 'circumstances', 'period of life', 'planetary period'.) The dasha pattern shows which planets according to Hindu astrology would be ruling at particular times. Overview The Sanskrit term "dasha" in Hindu astrology is used to indicate planetary periods. The planetary periods indicate when the good or bad effects are produced according to their placement by sign (Rasi), house (Bhava), combinations ( Yogas or Raja Yogas) or aspects ( Drishti). The Dasha Paddhati (system) of Directional Astrology is unique to the Hindus; it is found nowhere else. There are many kinds of Dasha systems, Parashara mentions forty-two of them, but of these only two are in vogue, namely, "Vimshottari" and "Ashtottari".V.G. Rele (1970). Directional Astrology of the Hindus as propounded in Vimshottari Dasa, D.B. Taraporevala Sons & Co., Private Ltd, Mumbai, India ''Dashas'' provide a system to judge the effects of the planets throughout a p ...
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Yoga (Hindu Astrology)
In Hindu astrology, yoga is the relationship between one planet, sign, or house to another by placement, aspect, or conjunction. It is the consideration of the planetary dasha's directional effects, the most important factor which distinguishes Hindu astrology from Western astrology. Background '' Laghu Parashari'', a treatise on dasha, is based on Parashara's Brihat Parashara Hora Shastra and is the simplest and most widely-followed system. Ancient Hindu astrologers seem to have confined their exercises to the seven planets: the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn; the lunar nodes Rahu and Ketu are rarely mentioned. Parashara refers to five additional ''chayagrahas'', invisible mathematical solar positions which affect individuals and nations. The Rigveda refers to a total of thirty-four ''chayagrahas'': twenty-seven nakshatras lunar stations) and the seven astrological planets. Elsewhere, however, it refers to forty-nine ''chayagrahas'': the previous ...
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16th-century Sanskrit Literature
The 16th century began with the Julian year 1501 (represented by the Roman numerals MDI) and ended with either the Julian or the Gregorian year 1600 (MDC), depending on the reckoning used (the Gregorian calendar introduced a lapse of 10 days in October 1582). The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion of the new sciences, invented the first thermometer and made substantial contributions in the fields of phy ...
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