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Taguelmoust
Litham ( ar, لِثَام, lithām , sometimes pronounced lifam) is a mouth-veil which the Tuareg and other North African nomads, particularly men, have traditionally used to cover the lower part of their face. Role and significance The litham has served as protection from the dust and extremes of temperature characterizing the desert environment. In cases of blood feuds, it also served as protection against violence by making the wearer difficult to recognize. Wearing of the litham is not viewed as a religious requirement, although it was apparently believed to provide magical protection against evil forces. History and practice Ancient African rock engravings depicting human faces with eyes but no mouth or nose suggest that the origins of litham are not only pre-Islamic but even pre-historic. The litham was commonly worn among the Berber Sanhaja tribes in north-west Africa. Its use by the Almoravids, who originated from a Sanhaja clan, gave it a political significance dur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuareg
The Tuareg people (; also spelled Twareg or Touareg; endonym: ''Imuhaɣ/Imušaɣ/Imašeɣăn/Imajeɣăn'') are a large Berber ethnic group that principally inhabit the Sahara in a vast area stretching from far southwestern Libya to southern Algeria, Niger, Mali, and Burkina Faso. Traditionally nomadic pastoralists, small groups of Tuareg are also found in northern Nigeria. The Tuareg speak languages of the same name (also known as ''Tamasheq''), which belong to the Berber branch of the Afroasiatic family. The Tuaregs have been called the "blue people" for the indigo dye coloured clothes they traditionally wear and which stains their skin. They are a semi-nomadic people who practice Islam, and are descended from the indigenous Berber communities of Northern Africa, which have been described as a mosaic of local Northern African (Taforalt), Middle Eastern, European (Early European Farmers), and Sub-Saharan African-related ancestries, prior to the Arab expansion. Tuareg people a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wind-borne Sand
Aeolian processes, also spelled eolian, pertain to wind activity in the study of geology and weather and specifically to the wind's ability to shape the surface of the Earth (or other planets). Winds may erode, transport, and deposit materials and are effective agents in regions with sparse vegetation, a lack of soil moisture and a large supply of unconsolidated sediments. Although water is a much more powerful eroding force than wind, aeolian processes are important in arid environments such as deserts. The term is derived from the name of the Greek god Aeolus, the keeper of the winds. Definition and setting ''Aeolian processes'' are those processes of erosion, transport, and deposition of sediments that are caused by wind at or near the surface of the earth. Sediment deposits produced by the action of wind and the sedimentary structures characteristic of these deposits are also described as ''aeolian''. Aeolian processes are most important in areas where there is little or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandama
The pandama ( myz, ࡐࡀࡍࡃࡀࡌࡀ) is a mouth-veil worn by Mandaean men during baptismal ceremonial rituals. It is the lower end of a cloth wrapped around the mouth and lower face to protect from water during immersion. The upper end of the cloth is used as a turban ('' burzinqa''). In the ''Qolasta'' Several prayers in the ''Qolasta The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The ...'' are recited when putting on and loosening the pandama, including prayers 7 and 55. See also * Mandaean priest#Clothing * Litham, a similar veil covering the lower face worn by Tuareg men * Alasho, a similar turban veil worn by Hausa men References Veils Religious headgear Shawls and wraps Scarves Mandaean clothing {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niqāb
A niqāb or niqaab (; ar, نِقاب ', " aceveil"), also called a ruband, ( fa, روبند) is a garment, usually black, that covers the face, worn by some Muslim women as a part of an interpretation of '' hijab'' (i.e. "modest dress"). Muslim women who wear the niqab do so in places where they may encounter non-'' mahram'' (un-related) men. Somewhat controversial in some parts of the world, the niqab is most often worn in its region of origin: the Arab countries of the Arabian Peninsula – Saudi Arabia, Yemen, Oman, and the United Arab Emirates, where it is common and considered as culturally belonging to the region, though not compulsory. Historically only found amongst Muslim women in Najd, a region of Saudi Arabia, as well as elsewhere in the Arabian Peninsula, since the late 1970s the Niqab has spread to more religious Muslim women, usually Sunni, throughout the Middle East and worldwide as a result of the Iranian Revolution and the Islamic Revival brought on by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keffiyeh
The keffiyeh or kufiya ( ar, كُوفِيَّة, kūfīyah, relating to Kufa, link=no), also known in Arabic as a ghutrah (), shemagh ( '), (), in Kurdish as a Shemagh ''(''شهماغ'')'' or Serwîn (سهروین) and in Persian, as a čafiya () or čapiya (چپیه), is a traditional headdress worn by men. It is fashioned from a square scarf, and is usually made of cotton. The keffiyeh is commonly found in arid regions, as it provides protection from sunburn, dust and sand. An agal is often used to keep it in place. Varieties and variations Other than Arabs, Kurds are another ethnic group famous for wearing this headpiece, Kurds often call it a ''Shemagh'' ( ku, شهماغ) or ''Serwîn'' ( ku, سهروین, links=no). During his sojourn with the Marsh Arabs of Iraq, Gavin Young noted that the local ''sayyids''—"venerated men accepted ..as descendants of the Prophet Muhammad and Ali ibn Abi Talib"—wore dark green keffiyeh (''cheffiyeh'') in contr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izaar
An izaar, also izar or ʾizār ( ar, إِزَار), also known as futah (), (), wizarah (), maqtab () is a clothing worn as a lower garment typically worn by men in Yemen, UAE, Iraq, Kuwait, Bahrain, Saudi Arabia and Qatar, and the Horn of Africa (Somalia, Djibouti, Ethiopia and Eritrea). Omani people typically wear a white izaar underneath the Thawb instead of sirwar pyjamas. Izaar-like clothing is also worn in countries such as Indonesia, Malaysia, Bangladesh, Pakistan and countries in some parts of East Africa and in India. It is commonly worn by Yemenis at home, and work. In some parts of Arabia such as Yemen and the Jizan and ʿAsir regions of Saudi Arabia, it is known as futah instead. It is also worn in the city of Aqaba. Some of these may feature tassels. Similar garments The izaar may be considered synonymous with the lungi in the Indian subcontinent and with the ''macawiis'' in the Horn of Africa. It may also be considered a type of sarong (spelt ''saroun'' in Arab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Clothing
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hejazi Turban
The Hejazi turban ( ar, العِمامة الحِجازيّة, ʾimāmah IPA: ), also spelled Hijazi turban, is a type of the turban headdress native to the region of Hejaz in modern-day western Saudi Arabia. It is but one version of Arabian turbans that have been worn in the Arabian Peninsula from the pre-Islamic era to the present day. Islamic Arabs of the Arabian Peninsula region such as the Quraysh, Ansar, Qahtanites, Kindites, Nabataeans, Qedarites, Adnanites, Himyarites, Lakhmids, Ghassanids, and others used to wear the turban alongside the Keffiyeh which is also popular today in the rest of the Arabian peninsula. Versions The Arabian Hejazi turban is still worn today by some Ulama and Imams. Worn in coloured or white varieties, the turban was a common inherited cultural headwear in the region of Hijaz. The ''Imamah'' was the traditional headwear for many in the region, from traders to the religious scholars, and the colours in which it was worn differed bet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bisht (clothing)
A ''bisht'' ( ar, بِشْت; plural: ''bishūt'' and ''bshūt''), known in some Arabic spoken dialects as ''mishlaḥ'' (Arabic: ) or ''ʿabāʾ'' (Arabic: ), is a traditional men’s cloak popular in the Arab world, and worn in general for thousands of years. According to ancient Christian and Hebrew paintings, a similar robe was worn in the days of Jesus, by the people of the Levant. The ''bisht'' is a flowing outer cloak worn over a '' thawb''. A symbol of Arab identity A bisht is usually worn for prestige on special occasions such as weddings, or festivals such as Eid, or for Ṣalāt al-Jumuʿah or Salat al-Janazah. It is usually worn by secular officials or clergy, including tribal chiefs, kings, and imams over a thawb, kanzu or tunic. It is a status garment, associated with royalty, religious position, wealth, and ceremonial occasions such as weddings, like the black-tie tuxedo in the West. Etymology The triliteral root of the word ''bisht'' is widely used in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alasho
Alasho is an indigenous Hausa long turban, worn across the head and neck. It is near identical in length, colour and dimensions to that of the Tuareg tagelmust, but is wrapped differently to the Tuareg method, leaving the sides of the head and some of the lower neck free. A similar style turban is worn by Songhai men, known as 'fatalaa' in Zarma. Tal Tamari (1998), Les castes de l'Afrique occidentale: Artisans et musiciens endogames, Nanterre: Société d’ethnologie, Once common throughout Hausa society as common male clothing, today it only survives when used for important occasions or ceremonies, rite of passage rituals to the adult age, marriage or in the inauguration of a social leader. The Alasho veil has traditionally been manufactured in Kano, and was sold to Tuareg and Songhay clients and traders. See also * Litham, worn by Tuareg men *Pandama The pandama ( myz, ࡐࡀࡍࡃࡀࡌࡀ) is a mouth-veil worn by Mandaean men during baptismal ceremonial rituals. It is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agal
An agal ( ar, عِقَال; also spelled iqal, egal, or igal) is an Arab men's clothing accessory. It is a black cord, worn doubled, used to keep a ghutrah in place on the wearer's head. It is traditionally made of goat hair. It is usually worn by people in the Arabian Peninsula, Iraq, Jordan, parts of Egypt, Palestine and Syria (such as the Negev in Palestine, Deir ez-Zor and Hauran in Syria, and Sinai and Ash Sharqia in Egypt. The Agal is also worn by Ahwazi Arabs in Iran. The use of the agal and ghutra is dated through antiquities including bas-reliefs and statues going back to ancient times. The agal is traced in Semitic and Middle Eastern civilizations based on old Babylon artifacts such as Elamite coins and figures and even in ancient Arabian kingdoms. In his book ''Iran In The Ancient East'', the archaeologist and Elamologist Ernst Herzfeld, in referring to the Susa bas-reliefs, points to the ancient agal as unique headwear of Elamites that distinguished them from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Manzur
Muhammad ibn Mukarram ibn Alī ibn Ahmad ibn Manzūr al-Ansārī al-Ifrīqī al-Misrī al-Khazrajī () also known as Ibn Manẓūr () (June–July 1233 – December 1311/January 1312) was an Arab lexicographer of the Arabic language and author of a large dictionary, ''Lisan al-ʿArab'' (; ). Biography Ibn Manzur was born in 1233 in Ifriqiya (present day Tunisia). He was of North African Arab descent, from the Banu Khazraj tribe of Ansar as his ''nisba'' al-Ansārī al-Ifrīqī al-Misrī al-Khazrajī suggests. Ibn Hajar reports that he was a judge (qadi) in Tripoli, Libya and Egypt and spent his life as clerk in the Diwan al-Insha', an office that was responsible among other things for correspondence, archiving and copying. Fück assumes to be able to identify him with Muḥammad b. Mukarram, who was one of the secretaries of this institution (the so called ''Kuttāb al-Inshāʾ'') under Qalawun. Following Brockelmann, Ibn Manzur studied philology. He dedicated most of hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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