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Tagarata
Tagarata was a Roman era civitas of the Roman province of Africa Proconsularis. The ancient city has been tentatively identified with ruins at Bir-El-Djedidi, Tunisia. The ancient city was also the seat of an ancient Christian bishopric, suffragan of the Archdiocese of Carthage. There are three documented bishops of this diocese. The Catholic Lucio and Donatist Quinto both attended the Council of Carthage (411). Honore attended the Council of Carthage (484) called by the Vandal king Huneric, after which Honored was exiled. Today, the see of Tagarata survives as titular bishop A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Catholic, Eastern Orthodox an ...ric and the bishop is Most Reverend Midyphil Bermejo Billones, auxiliary bishop of Cebu, Philippines. References Roman towns and cities in Africa (Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pius Bonifacius Gams
Pius Bonifacius Gams (23 January 1816, Mittelbuch, Kingdom of Württemberg – 11 May 1892, Munich) was a German Benedictine ecclesiastical historian. Life His classical studies made at Biberach an der Riss and Rottweil (1826–1834), he studied philosophy and theology at Tübingen (1834–38), entered the seminary of Rottenburg am Neckar in 1838, and was ordained priest on 11 September 1839. He filled various posts as tutor, vicar, parish priest, professor until 1 May 1847, when he was appointed chairs of philosophy and general history by the theological faculty of Hildesheim. He entered the Abbey of St. Boniface at Munich, which belonged to the Bavarian congregation of the Order of St. Benedict, and pronounced the monastic vows, 5 October 1856, adding the name of Pius to that of Boniface. Gams filled several monastic offices, being successively master of novices, sub-prior, and prior. Work He is best known for his ''Kirchengeschichte von Spanien'', 3 vols. (Ratisbon, 1862–187 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titular Bishop
A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Catholic, Eastern Orthodox and Oriental Orthodox churches is that he be ordained for a specific place. There are more bishops than there are functioning dioceses. Therefore, a priest appointed not to head a diocese as its diocesan bishop but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. Catholic Church In the Catholic Church, a titular bishop is a bishop who is not in charge of a diocese. Examples of bishops belonging to this category are coadjutor bishops, auxiliary bishops, bishops emeriti, vicars apostolic, nuncios, superiors of departments in the Roman Curia, and cardinal bishops of suburbicarian dioceses (since they are not in charge of the suburbicarian dioceses). Most titular bishops ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (484)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donatist
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called '' traditores''—"those who handed (t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archdiocese Of Carthage
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."François Decret, ''Early Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civitas
In Ancient Rome, the Latin term (; plural ), according to Cicero in the time of the late Roman Republic, was the social body of the , or citizens, united by law (). It is the law that binds them together, giving them responsibilities () on the one hand and rights of citizenship on the other. The agreement () has a life of its own, creating a or "public entity" (synonymous with ), into which individuals are born or accepted, and from which they die or are ejected. The is not just the collective body of all the citizens, it is the contract binding them all together, because each of them is a . is an abstract formed from . Claude Nicolet traces the first word and concept for the citizen at Rome to the first known instance resulting from the synoecism of Romans and Sabines presented in the legends of the Roman Kingdom. According to Livy, the two peoples participated in a ceremony of union after which they were named Quirites after the Sabine town of Cures. The two grou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cathedra
A ''cathedra'' is the raised throne of a bishop in the early Christian basilica. When used with this meaning, it may also be called the bishop's throne. With time, the related term ''cathedral'' became synonymous with the "seat", or principal church, of a bishopric. The word in modern languages derives from a normal Greek word καθέδρα 'kathédra'' meaning "seat", with no special religious connotations, and the Latin ''cathedra'', specifically a chair with arms. It is a symbol of the bishop's teaching authority in the Catholic Church, the Orthodox Church, and the Anglican Communion churches. Etymology The English word "cathedra", plural cathedrae, comes from the Latin word for "armchair", itself derived from the Greek. After the 4th century, the term's Roman connotations of authority reserved for the Emperor were adopted by bishops. It is closely related to the etymology of the word chair. ''Cathedrae apostolorum'' The term appears in early Christian literatur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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