Tafsir Ibn Ashur
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Tafsir Ibn Ashur
(), commonly known as (), is a work of Qur'anic exegesis (''tafsir'') by Muhammad al-Tahir ibn Ashur, the contemporary Islamic scholar graduated from the University of Ez-Zitouna and the major figure within the Islamic Modernism movement. The book is a culmination of his fifty years of work, and ibn Ashur poured in all of his innovative and reformist approaches toward hermeneutical engagement. His approach is most notably characterized by his emphasis on the rhetorical aspect of the Qur'an, instead of relying completely on traditional interpretational science (''riwaya In Islam, (pl. ; ) refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with rec ...'') employed by other mufassirs (author of tafsir) whom ibn Ashur criticized. Ibn Ashur criticized the methodology that relies on the opinions by their predecessors ...
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Muhammad Al-Tahir Ibn Ashur
Muḥammad al-Ṭāhir ibn ʿĀshūr (full name Muḥammad al-Ṭāhir ibn Muḥammad ibn Muḥammad al-Ṭāhir ibn ʿĀshūr; 1879 – August 1973) was a graduate of University of Ez-Zitouna and a well known Islamic scholar. He studied classical Islamic scholarship with reform-minded scholars. He became a judge then Shaykh al-Islām in 1932. He was a writer and author on the subject of reforming Islamic education and jurisprudence. He is best remembered for his Qur'anic exegesis, '' al-Tahrir wa'l-Tanwir'' (The Verification and Enlightenment). Early life Muhammad al-Tahir ibn Ashur was born in Tunis in 1879 to an affluent family and died in 1973 at age 94. He was of Andalusian origin. The family had shown dedication to the pursuit of knowledge for generations. His grandfather was especially renowned. When he entered Zaytuna, care was made to provide him with the best teachers. He was a teacher at Zaytuna all his life. His masterpiece is the ''Maqasid al-Shari'ah al-Islamiyyah ...
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Tunisia
Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares maritime borders with Italy through the islands of Sicily and Sardinia to the north and Malta to the east. It features the archaeological sites of Carthage dating back to the 9th century BC, as well as the Great Mosque of Kairouan. Known for its ancient architecture, Souks of Tunis, souks, and blue coasts, it covers , and has a population of 12.1 million. It contains the eastern end of the Atlas Mountains and the northern reaches of the Sahara desert; much of its remaining territory is arable land. Its of coastline includes the African conjunction of the western and eastern parts of the Mediterranean Basin. Tunisia is home to Africa's northernmost point, Cape Angela. Located on the northeastern coast, Tunis is the capital and List of cities ...
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Qur'anic Exegesis
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will in Islam. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Sufism. There are also general distinctions between cl ...
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Qur'anic
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ...
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Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ...
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Islamic Scholar
In Islam, the ''ulama'' ( ; also spelled ''ulema''; ; singular ; feminine singular , plural ) are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam. "Ulama" may refer broadly to the educated class of such religious scholars, including theologians, canon lawyers ( muftis), judges ( qadis), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state. By longstanding tradition, ulama are educated in religious institutions (''madrasas''). The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students of Islamic doctrine do not seek out a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed their studies is approved by their teacher. At the teacher's individual di ...
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University Of Ez-Zitouna
Ez-Zitouna University (, ) is an Ancient higher-learning institutions, ancient public university in Tunis, Tunisia. The university originated in the Al-Zaytuna Mosque, founded at the end of the 7th or in the early 8th century, which developed into a major Islamic centre of learning in North Africa. It consists of the Higher Institute of Theology and the Higher Institute of Islamic Civilisation in Tunis and a research institution, the Centre of Islamic Studies, in Kairouan. History There is little information about teaching at the Zaytuna Mosque prior to the 14th century. At that time there were most probably courses being offered voluntarily by ''ulama'' (Islamic legal scholars), but not in an organized manner. For centuries, Kairouan was the early centre of learning and intellectual pursuits in Tunisia and North Africa in general. Starting from the 13th century, Tunis became the capital of Ifriqiya under Almohad Caliphate, Almohad and Hafsid rule. This shift in power helped al-Z ...
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Islamic Modernism
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress.''Encyclopedia of Islam and the Muslim World'', Thomson Gale (2004) It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis ('' Tafsir''). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, (the practice of the Prophet)—by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context." It was one of several Islamic movements—including Islamic secularism, Islamism, and Salafism—that emerged in the middle of the 19th century in reaction to the rapid changes of the time, esp ...
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