Tabaqat
Tabaqat ( ''ṭabaqāt'') is a genre of Islamic biographical literature that is organized according to the century in which the notable individuals (such as scholars, poets, etc.) lived. Each century or generation is known as a ''ṭabaqah'', the plural of which is ''ṭabaqāt''. The ''ṭabaqāt'' writings depict the past of a particular tradition of religious affiliation or scholarship and follows a chronological parameter that stretch from an authoritative starting-point to the generation (''ṭabaqah'') immediately preceding the assumed author. Development Tabaqat literature originated sometime within the late eighth and ninth centuries. Another account also cited that the Tabaqat format became popular during the period of early ''hadith'' transmitter critics, emerging amid the effort to identify, classify, and evaluate transmitters in the discipline known as ''ilm al-rijāl''. The ''Tabaqat'' literature were written as tools to assist the muhaddiths in their efforts to cl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tabaqat-i Nasiri
''Tabaqat-i Nasiri'' (), named for ''Sultan'' Nasir-ud-Din, is an elaborate history of the Islamic world written in Persian by Minhaj-i-Siraj Juzjani and completed in 1260. Consisting of 23 volumes and written in a blunt straightforward style, Juzjani devoted many years to the creation of this book even providing references for his information. Although a large portion of the book is devoted to the Ghurids, it also contains a history of the predecessors in Ghazna before the Ghaznavid Sebuktigin took power. In compiling his ''Tabaqat i Nasiri'', Juzjani used other books now lost; part of Baihaqi's reign of Sebuktigin, Abu'l-Qasim Imadi's ''Ta'rikh-i mujadwal'' and most likely Ibn Haisam's ''Qisas-i thani''. Juzjani's "''tabaqat''" would initiate the form of writing for dynastic history in centuries to come. Contents The purpose of the ''Tabaqat-i Nasiri'' was to account for the Muslim dynasties that originated in Iran and Central Asia. It starts with the prophets and explains the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd () and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb al-Ṭabaqāt al-Kabīr'' The '' Kitāb al-Ṭabaqāt al-Kabīr'' () is a compendium of biographical information ('' tabaqāt'') about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and his Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a postscript ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Rajab
Abd al-Rahman ibn Ahmad ibn Rajab (736-795 AH / 1335–1393 CE), commonly known as Ibn Rajab, (which was a nickname he inherited from his grandfather who was born in the month of Rajab), was a muhaddith, scholar, and jurist. Notable for his commentary on the forty hadith of Imam Al-Nawawi, he was also the initial author of Fath al-Bari. Biography Imam Ibn Rajab was born in Baghdad in 1335 (736H). His grandfather was a scholar of Islam with a focus in Hadith. His father, also born in Baghdad, studied under a number of scholars. At the age of five Ibn Rajab's family moved to Damascus, then traveled to Jerusalem where he studied under al-Alla'i, then back to Baghdad and from there to Mecca. While in Mecca his father arranged for him to study Islam as well. He then traveled to Egypt before returning to Damascus, where he taught students of his own. Some of the scholars he studied under were Ibn an-Naqeeb (d. 769H), as-Subki, al-Iraqi (d. 806H), and Muhammad Ibn Ismail al-Khabbaz. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tabaqat Al-Hanabila
Ṭabaqāt al-Ḥanābilah () () is a biographical dictionary covering Hanbali scholars, written by Ibn Abi Ya'la (d. 1131 AD). The book starts from the life of the founder Ahmad ibn Hanbal himself. Later Al-Hafiz Ibn Rajab (d. 1393 AD) wrote a sequel to this book under the name ''Continuation of the history of the Hanbalites'' (''Dhayl ‘alá Ṭabaqāt al-Ḥanābilah''). The ''Continuation'' covers those who died after 460 AH. Modern publishing may available in 4 volumes where two volumes is original book by Ibn Abi Ya'la and following two volumes from Ibn Rajab addition. See also * Tabaqat Tabaqat ( ''ṭabaqāt'') is a genre of Islamic biographical literature that is organized according to the century in which the notable individuals (such as scholars, poets, etc.) lived. Each century or generation is known as a ''ṭabaqah'', the ... References Hanbali Biographical dictionaries 1370 works {{islam-bio-book-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islamic Literature
Islamic literature is literature written by Muslim people, influenced by an Islamic culture, Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including ''adabs'', a Nonfiction, non-fiction form of Islamic advice literature, and various fictional literary genres. Definition The definition of Islamic literature is a matter of debate, with some definitions categorizing anything written in a majority-Muslim nation as "Islamic" so long as the work can be appropriated into an Islamic framework, even if the work is not authored by a Muslim. By this definition, categories like Indonesian literature, Somali literature, Pakistani literature, and Persian literature would all qualify as Islamic literature. A second definition focuses on all works authored by Muslims, regardless of the religious content or lack thereof within those works. Proponents of the second definition sug ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Literary Genres
A literary genre is a category of literature. Genres may be determined by literary technique, tone, content, or length (especially for fiction). They generally move from more abstract, encompassing classes, which are then further sub-divided into more concrete distinctions. The distinctions between genres and categories are flexible and loosely defined, and even the rules designating genres change over time and are fairly unstable. Genres can all be in the form of prose or poetry. Additionally, a genre such as satire, allegory or pastoral might appear in any of the above, not only as a subgenre (see below), but as a mixture of genres. They are defined by the general cultural movement of the historical period in which they were composed. History of genres Aristotle The concept of genre began in the works of Aristotle, who applied biological concepts to the classification of literary genres, or, as he called them, "species" (eidē). These classifications are mainly discusse ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Historiography
Historiography is the study of the methods used by historians in developing history as an academic discipline. By extension, the term ":wikt:historiography, historiography" is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to the interpretation of documentary sources. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, of historiography of World War II, WWII, of the Pre-Columbian era, pre-Columbian Americas, of early historiography of early Islam, Islam, and of Chinese historiography, China—and different approaches to the work and the genres of history, such as political history and social history. Beginning in the nineteenth century, the development of academic history produced a great corpus of historiographic literature. The extent to which historians are influence ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Agha Bozorg Tehrani
Ayatollah Sheikh Mohammed Mohsen Manzavi Tehrani, popularly known as Agha Bozorg Tehrani () (7 April 1876 – 20 February 1970), was a Shia scholar born and based in Tehran. He was a Shia scholar from Hawza Elmiye Najaf Najaf is the capital city of the Najaf Governorate in central Iraq, about 160 km (99 mi) south of Baghdad. Its estimated population in 2024 is about 1.41 million people. It is widely considered amongst the holiest cities of Shia Islam an .... He taught Grand Ayatollah Ali Hussaini Sistani, Grand Ayatollah Muhammad Hussain Najafi, and many others. He wrote, among others, the following notable books: * ''Al-Dharīʿa ilā Taṣānīf al-Shīʿa (List of Shia Books)'' (26 volumes),WWW.SADEQIN.COM : پایگاه اطلاع ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shia Islam
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Companions Of The Prophet
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' asānīd''), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and Islamic jurisprudence (''fiqh''). ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |