Synod Of Neo-Caesarea
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Synod Of Neo-Caesarea
The Synod of Neo-Caesarea was a church synod held in Neocaesarea, Pontus, shortly after the Synod of Ancyra, probably about 314 or 315 (although Karl Josef von Hefele, Hefele inclines to put it somewhat later). Its principal work was the adoption of fifteen disciplinary canons, which were subsequently accepted as ecumenical by the Council of Chalcedon, 451, and of which the most important are the following: :i. degrading priests who marry after ordination :vii. forbidding a priest to be present at the second marriage of any one :viii. refusing ordination to the husband of an adulteress (and if she commit adultery after his ordination, he must put her away) :xi. fixing thirty years as the age below which one might not be ordained (because Christ began His public ministry at the age of thirty) :xiii. affording to city priests the precedence over country priests :xiv. permitting Chorepiscopi to celebrate the sacraments :xv. requiring that there be seven deacons in every city. See als ...
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Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ...
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