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Synod Of Constantinople (543)
The AD 543 Synod of Constantinople was a local synod convened to condemn Origen and his views, which was accompanied by an edict of Justinian I in 543 or 544. It was then ratified by the Fifth Ecumenical Council in 553. A concept of preexistence was advanced by Origen, a Church Father who lived in the second and third century. Origen believed that each human soul is created by God at some time prior to conception. The theologians Tertullian and Jerome held to traducianism and creationism, respectively, and the synod condemned Origen's views as anathema. Various beliefs espoused by Origen rooted in his theory concerning the origin and destination of the soulprincipally apocatastasis both in reference to a restoration of the world separate from a Final Judgment and to the ultimate salvation of ''all'' souls before the end of timewere also condemned as anathema. It was also related to the Three-Chapter Controversy, a phase in the Chalcedonian controversy. See also * Apoca ...
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Origen
Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described by John Anthony McGuckin as "the greatest genius the early church ever produced". Overview Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a Catechesis, catechist at the or School of Alexand ...
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Apocatastasis
In theology, apokatastasis (, also spelled apocatastasis) is the restoration of creation to a condition of perfection. In Christianity, the term refers to a form of Christian universalism, often associated with Origen, that includes the ultimate salvation of everyone, including the damned and the Devil. The New Testament ( Acts 3:21), speaks of the "apokatastasis of all things". The dogmatic status of apokatastasis is disputed, and some orthodox fathers such as Gregory of Nyssa taught apokatastasis and were never condemned. Apokatastasis was definitely condemned as a heresy by the Synod of Constantinople of 543. Etymology and definition While apokatastasis is derived from the Greek verb ''apokathistemi'', which means "to restore", it first emerged as a doctrine in Zoroastrianism where it is the third time of creation. This period was referred to as ''wizarishn'' or the end of history—the time of separation and resolution when evil is destroyed and the world is restored to its ...
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540s In The Byzantine Empire
54 may refer to: * 54 (number) * one of the years 54 BC, AD 54, 1954, 2054 * ''54'' (novel), a 2002 novel by Wu Ming * Studio 54, a New York City nightclub from 1977 until 1981 * ''54'' (film), a 1998 American drama film about the club * ''54'' (album), a 2010 album by Metropole Orkest * "Fifty Four", a song by Karma to Burn from the album ''Arch Stanton'', 2014 * 54th Division (other) * 54th Regiment of Foot (other) * 54th Infantry (other) 54th Infantry may refer to: * 54th Infantry Brigade (United Kingdom) * 54th Infantry Regiment (France) * 54th Infantry Regiment (United States) * 54th Massachusetts Infantry Regiment See also * 54th Regiment of Foot (other) {{mi ... * 54 Alexandra, a main-belt asteroid * Tatra 54, an automobile {{number disambiguation ...
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Christianity In The Byzantine Empire
Christianity is an Abrahamic monotheistic religion, which states that Jesus is the Son of God and rose from the dead after his crucifixion, whose coming as the messiah (Christ) was prophesied in the Old Testament and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.3 billion followers, comprising around 28.8% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. Most Christian denominations, however, generally hold in common the belief that Jesus is God the Son—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; this message is called the gospel, mea ...
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Church Councils In Constantinople
Church may refer to: Religion * Church (building), a place/building for Christian religious activities and praying * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * Christian denomination, a Christian organization with distinct doctrine and practice * Christian Church, either the collective body of all Christian believers, or early Christianity Places United Kingdom * Church, a former electoral ward of Kensington and Chelsea London Borough Council that existed from 1964 to 2002 * Church (Liverpool ward), a Liverpool City Council ward * Church (Reading ward), a Reading Borough Council ward * Church (Sefton ward), a Metropolitan Borough of Sefton ward * Church, Lancashire, England United States * Church, Iowa, an unincorporated community * Church Lake, a lake in Minnesota * Church, Michigan, ghost town Arts, entertainment, and media * '' Church magazine'', a pastoral theology maga ...
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Apocatastasis
In theology, apokatastasis (, also spelled apocatastasis) is the restoration of creation to a condition of perfection. In Christianity, the term refers to a form of Christian universalism, often associated with Origen, that includes the ultimate salvation of everyone, including the damned and the Devil. The New Testament ( Acts 3:21), speaks of the "apokatastasis of all things". The dogmatic status of apokatastasis is disputed, and some orthodox fathers such as Gregory of Nyssa taught apokatastasis and were never condemned. Apokatastasis was definitely condemned as a heresy by the Synod of Constantinople of 543. Etymology and definition While apokatastasis is derived from the Greek verb ''apokathistemi'', which means "to restore", it first emerged as a doctrine in Zoroastrianism where it is the third time of creation. This period was referred to as ''wizarishn'' or the end of history—the time of separation and resolution when evil is destroyed and the world is restored to its ...
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Chalcedonian
Chalcedonian Christianity is the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. Chalcedonian Christology is upheld by Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism and Calvinism (Reformed Christianity), thus comprising the overwhelming majority of Christianity. Chalcedonian Christology Those present at the Council of Chalcedon accepted Trinitarianism and the concept of hypostatic union, and rejected Arianism, Modalism, and Ebionism as ...
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Three-Chapter Controversy
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the '' Henotikon''. The ''Three Chapters'' (, ''tría kephálaia'') that Emperor Justinian I anathematized were: #The person and writings of Theodore of Mopsuestia #Certain writings of Theodoret of Cyrus #The letter of Ibas of Edessa to Maris Background At a very early stage of the controversy the incriminated writings themselves came to be spoken of as the ''Three Chapters''. In consequence those who refused to anathematize these writings were said to defend the Three Chapters, and accused of professing Nestorianism; and, conversely, those who did anathematize them, were said to condemn the Three Chapters as heretical. At the end of 543 or the beginning of 544 the Emperor Justinian I issued an edict in which the three chapters were anathematized, in hope of encouraging the ...
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Day Of Judgment
The Last Judgment is a concept found across the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day ...
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Anathema
The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a Christian denomination, church. These meanings come from the New Testament, where an anathema was a person or thing cursed or condemned by God. In the Old Testament, an anathema was something or someone cursed and separated from God because of sin. These represent two types of settings, one for devotion, the other for destruction. Etymology Anathema derives from Ancient Greek: , , meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, חֵרֶם (''Herem (censure), chērem'') referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". I ...
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Justinian I
Justinian I (, ; 48214 November 565), also known as Justinian the Great, was Roman emperor from 527 to 565. His reign was marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals Gothic War (535–554), conquered the Ostrogothic Kingdom, restoring Dalmatia, Sicily, Italian peninsula, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The Liberius (praetorian prefect), praetorian prefect Liberius reclaimed the south of the Iberian Peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million ''solidi''. During his reign, Justinian also subdued ...
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Creationism (soul)
Creationism is a doctrine held by some Christians that God creates a soul for each body that is generated. Alternative Christian views on the origin of souls are traducianism and also the idea of a pre-existence of the soul. The Scholastic philosophers held the theory of Creationism. Concept Creationism holds that the origin of the soul cannot be by spiritual generation from the souls of parents (as the German theologian Jakob Frohschammer (1821-1893) maintained) because human souls, being essentially and integrally simple and indivisible, can give forth no spiritual germs or reproductive elements. The creation of the soul by the First Cause, when second causes have posited the pertinent conditions, falls within the order of nature; it is a so-called "law of nature", not an interference therewith.Siegfried, Francis"Creationism."The Catholic Encyclopedia, vol. 4. New York: Robert Appleton Company, 1908. Retrieved 7 February 2019. As regards the time when the individual soul is ...
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