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Synod Of Constantinople (543)
The AD 543 Synod of Constantinople was a local synod convened to condemn Origen and his views, which was accompanied by an edict of Justinian I in 543 or 544. It was then ratified by the Fifth Ecumenical Council in 553. A concept of preexistence was advanced by Origen, a Church Father who lived in the second and third century. Origen believed that each human soul is created by God at some time prior to conception. The theologians Tertullian and Jerome held to traducianism and creationism, respectively, and the synod condemned Origen's views as anathema. Various beliefs espoused by Origen rooted in his theory concerning the origin and destination of the soulprincipally apocatastasis both in reference to a restoration of the world separate from a Final Judgment and to the ultimate salvation of ''all'' souls before the end of timewere also condemned as anathema. It was also related to the Three-Chapter Controversy, a phase in the Chalcedonian controversy. See also * Apo ...
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Origen
Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, apologetics, and asceticism. He has been described as "the greatest genius the early church ever produced". Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a catechist at the Catechetical School of Alexandria. He devoted himself to his studies and adopted an as ...
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Apocatastasis
In theology, apocatastasis () is the restoration of creation to a condition of perfection. In Christianity, it is a form of Christian universalism that includes the ultimate salvation of everyone—including the damned in hell and the devil. The New Testament () refers to the "apocatastasis of all things", although this passage is not usually understood to teach universal salvation. Etymology and definition While apocatastasis is derived from the Greek verb ''apokathistemi'', which means "to restore," it first emerged as a doctrine in Zoroastrianism where it is the third time of creation. This period was referred to as '' wizarishn'' or the end of history—the time of separation and resolution when evil is destroyed and the world is restored to its original state. The idea of apocatastasis may have been derived from the ancient concept of cosmic cycle, which involves the notion of celestial bodies returning to their original positions after a period of time. The entry in ''A Gr ...
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540s In The Byzantine Empire
54 may refer to: * 54 (number) * one of the years 54 BC, AD 54, 1954, 2054 * ''54'' (novel), a 2002 novel by Wu Ming * Studio 54, a New York City nightclub from 1977 until 1981 * ''54'' (film), a 1998 American drama film about the club * ''54'' (album), a 2010 album by Metropole Orkest * "Fifty Four", a song by Karma to Burn from the album ''Arch Stanton'', 2014 * 54th Division (other) * 54th Regiment of Foot (other) * 54th Infantry (other) 54th Infantry may refer to: *54th Infantry Regiment (France) *54th Infantry Regiment (United States) *54th Massachusetts Volunteer Infantry See also * 54th Regiment of Foot (other) 54th Regiment of Foot was the designation of the 43rd (Mo ...
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Christianity In The Byzantine Empire
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, after the Fall of Jerus ...
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Church Councils In Constantinople
Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * Christian denomination, a Christian organization with distinct doctrine and practice * Christian Church, either the collective body of all Christian believers, or early Christianity Places United Kingdom * Church (Liverpool ward), a Liverpool City Council ward * Church (Reading ward), a Reading Borough Council ward * Church (Sefton ward), a Metropolitan Borough of Sefton ward * Church, Lancashire, England United States * Church, Iowa, an unincorporated community * Church Lake, a lake in Minnesota Arts, entertainment, and media * ''Church magazine'', a pastoral theology magazine published by the National Pastoral Life Center Fictional entities * Church (''Red vs. Blue''), a fictional character in the video web series ''Red vs. Blue'' * ...
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Apocatastasis
In theology, apocatastasis () is the restoration of creation to a condition of perfection. In Christianity, it is a form of Christian universalism that includes the ultimate salvation of everyone—including the damned in hell and the devil. The New Testament () refers to the "apocatastasis of all things", although this passage is not usually understood to teach universal salvation. Etymology and definition While apocatastasis is derived from the Greek verb ''apokathistemi'', which means "to restore," it first emerged as a doctrine in Zoroastrianism where it is the third time of creation. This period was referred to as '' wizarishn'' or the end of history—the time of separation and resolution when evil is destroyed and the world is restored to its original state. The idea of apocatastasis may have been derived from the ancient concept of cosmic cycle, which involves the notion of celestial bodies returning to their original positions after a period of time. The entry in ''A Gr ...
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Chalcedonian
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person (prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is pa ...
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Three-Chapter Controversy
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The ''Three Chapters'' (, ''tría kephálaia'') that Emperor Justinian I anathematized were: #The person and writings of Theodore of Mopsuestia #Certain writings of Theodoret of Cyrus #The letter of Ibas of Edessa to Maris Background At a very early stage of the controversy the incriminated writings themselves came to be spoken of as the ''Three Chapters''. In consequence those who refused to anathematize these writings were said to defend the Three Chapters, and accused of professing Nestorianism; and, vice versa, those who did anathematize them, were said to condemn the Three Chapters as heretical. At the end of 543 or the beginning of 544 the Emperor Justinian I issued an edict in which the three chapters were anathematized, in hope of encouraging the Oriental O ...
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Day Of Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter ('' Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic ...
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Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the com ...
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Justinian I
Justinian I (; la, Iustinianus, ; grc-gre, Ἰουστινιανός ; 48214 November 565), also known as Justinian the Great, was the Byzantine emperor from 527 to 565. His reign is marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italian peninsula, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The Liberius (praetorian prefect), praetorian prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million Solidus (coin) ...
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Creationism (soul)
Creationism is a doctrine held by some Christians that God creates a soul for each body that is generated. Alternative Christian views on the origin of souls are traducianism and also the idea of a pre-existence, pre-existence of the soul. The Scholastic philosophers held the theory of Creationism. Concept Creationism holds that the origin of the soul cannot be by spiritual generation from the souls of parents (as the German theologian Jakob Frohschammer (1821-1893) maintained) because human souls, being essentially and integrally simple and indivisible, can give forth no spiritual germs or reproductive elements. The creation of the soul by the Unmoved mover#First cause, First Cause, when second causes have posited the pertinent conditions, falls within the order of nature; it is a so-called "law of nature", not an interference therewith.
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