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Sweet Everlasting
''Pseudognaphalium obtusifolium'', synonyms including ''Gnaphalium obtusifolium'' and ''Pseudognaphalium saxicola'', is a member of the family Asteraceae. It is found on open dry sandy habitat throughout eastern North America. Common names include old field balsam, rabbit tobacco, sweet everlasting and life everlasting. When crushed, the plant exudes a characteristic maple-syrup scent. Description It is a biennial herb which grows up to one meter tall. In its first year, the plant produces tightly packed rosettes covered in wooly hair. In the second year, the plant produces a tall stem with alternate leaves and yellow peg-shaped flowerheads. These are borne in clusters. The seeds are dispersed by the wind. Its native habitats include dry clearings, fields, and edges of woods. Taxonomy ''Pseudognaphalium obtusifolium'' was first described by Carl Linnaeus in 1753 as ''Gnaphalium obtusifolium''. It was transferred to ''Pseudognaphalium'' in 1981. Populations found in the state of ...
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Carl Linnaeus
Carl Linnaeus (23 May 1707 – 10 January 1778), also known after ennoblement in 1761 as Carl von Linné,#Blunt, Blunt (2004), p. 171. was a Swedish biologist and physician who formalised binomial nomenclature, the modern system of naming organisms. He is known as the "father of modern Taxonomy (biology), taxonomy". Many of his writings were in Latin; his name is rendered in Latin as and, after his 1761 ennoblement, as . Linnaeus was the son of a curate and was born in Råshult, in the countryside of Småland, southern Sweden. He received most of his higher education at Uppsala University and began giving lectures in botany there in 1730. He lived abroad between 1735 and 1738, where he studied and also published the first edition of his ' in the Netherlands. He then returned to Sweden where he became professor of medicine and botany at Uppsala. In the 1740s, he was sent on several journeys through Sweden to find and classify plants and animals. In the 1750s and 1760s, he co ...
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Choctaw
The Choctaw ( ) people are one of the Indigenous peoples of the Southeastern Woodlands of the United States, originally based in what is now Louisiana, Mississippi and Alabama. The Choctaw language is a Western Muskogean language. Today, Choctaw people are enrolled in three federally recognized tribes: the Choctaw Nation of Oklahoma, Mississippi Band of Choctaw Indians, Jena Band of Choctaw Indians in Louisiana. Choctaw descendants are also members of other tribes. Etymology The Choctaw autonym is Chahta. "Choctaw" is an anglicized spelling. According to anthropologist John R. Swanton, the Choctaw derived their name from an early leader of the Choctaw people. Language The Choctaw language belongs to the Muskogean language family. The Choctaw language was well known among the American frontiersmen of the early 19th century. In 1870, a Christian Missionary and fluent Choctaw speaker Cyrus Byington published a Choctaw Dictionary ''Grammar of the Choctaw Language.'' Revi ...
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Plants Described In 1753
Plants are the eukaryotes that form the kingdom Plantae; they are predominantly photosynthetic. This means that they obtain their energy from sunlight, using chloroplasts derived from endosymbiosis with cyanobacteria to produce sugars from carbon dioxide and water, using the green pigment chlorophyll. Exceptions are parasitic plants that have lost the genes for chlorophyll and photosynthesis, and obtain their energy from other plants or fungi. Most plants are multicellular, except for some green algae. Historically, as in Aristotle's biology, the plant kingdom encompassed all living things that were not animals, and included algae and fungi. Definitions have narrowed since then; current definitions exclude fungi and some of the algae. By the definition used in this article, plants form the clade Viridiplantae (green plants), which consists of the green algae and the embryophytes or land plants ( hornworts, liverworts, mosses, lycophytes, ferns, conifers and o ...
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Flora Of Northern America
Flora (: floras or florae) is all the plant life present in a particular region or time, generally the naturally occurring ( indigenous) native plants. The corresponding term for animals is ''fauna'', and for fungi, it is '' funga''. Sometimes bacteria and fungi are also referred to as flora as in the terms ''gut flora'' or ''skin flora'' for purposes of specificity. Etymology The word "flora" comes from the Latin name of Flora, the goddess of plants, flowers, and fertility in Roman mythology. The technical term "flora" is then derived from a metonymy of this goddess at the end of the sixteenth century. It was first used in poetry to denote the natural vegetation of an area, but soon also assumed the meaning of a work cataloguing such vegetation. Moreover, "Flora" was used to refer to the flowers of an artificial garden in the seventeenth century. The distinction between vegetation (the general appearance of a community) and flora (the taxonomic composition of a community) wa ...
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Infusion
Infusion is the process of extracting chemical compounds or flavors from plant material in a solvent such as water, oil or alcohol, by allowing the material to remain suspended in the solvent over time (a process often called steeping). An infusion is also the name for the resultant liquid. The process of infusion is distinct from both decoction—a method of extraction involving boiling the plant material—and percolation, in which water is passed through the material (as in a coffeemaker). History The first recorded use of essential oils was in the 10th or 11th century by the Persian polymath Avicenna, possibly in ''The Canon of Medicine''. Tea is far older than this, dating back to the 10th century BC as the earliest recorded reference. Preparation techniques Infusion is a chemical process that uses botanicals (typically dried herbs, flowers or berries) that are volatile and release their active ingredients readily in water, oil, or alcohol. In this process, a liquid ...
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Rappahannock Tribe
The Rappahannock are a federally recognized tribe in Virginia and one of the eleven state-recognized tribes. They are made up of descendants of several small Algonquian-speaking tribes who merged in the late 17th century. In January 2018, they were one of six Virginia tribes to gain federal recognition by passage of the Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2017. History 17th century In 1607, the Rappahannock were the dominant tribe of the Rappahannock River valley, maintaining thirteen villages along the north and south banks of the river named after them. Their capital town was ''Topahanocke'' (or Tappahannock). They were a peripheral group among the Algonquian-speaking tribes of the Powhatan Confederacy. In spring of that year, when news spread of explorers sailing on the James River, their ''weroance'' took a party and rushed there. They stayed with their cousins, the Quiockohannock, and sent word requesting audience with the newcomers ...
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Montagnais (other)
The Montagnais, or Innu, are a First Nation in Canada. Montagnais (meaning ''mountaineers'' in French) may also refer to: * Montagnais of Natashquan, an Innu First Nation band government in Quebec * Old Montagnais, the period in the history of the Innu language preceding its current form * Montagnais language * Chipewyan people The Chipewyan ( , also called ''Denésoliné'' or ''Dënesųłı̨né'' or ''Dënë Sųłınë́'', meaning "the original/real people") are a Dene group of Indigenous peoples in Canada, Indigenous Canadian people belonging to the Athabaskan l ..., a Dene Indigenous Canadian people * Montagnais crater, a crater off the coast of Nova Scotia * Poste Montagnais, Quebec, an electrical substation in Quebec, on the transmission lines connecting to the Churchill Falls Generating Station * Poste Montagnais Airport, an airport at the electrical substation in Quebec See also * Montagnard (other), another French term with the same meaning {{di ...
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Smudge Stick
Smudging, or other rites involving the burning of sacred herbs (e.g., white sage) or resins, is a ceremony practiced by some Indigenous peoples of the Americas. While it bears some resemblance to other ceremonies and rituals involving smoke (e.g., Indigenous Australian smoking ceremony, some types of saining) from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the purposes and particulars of the ceremonies, and the substances used, can vary widely among tribes, bands, and nations, and even more so among different world cultures. In traditional communities, Elders maintain the protocols around these ceremonies and provide culturally specific guidance. The smudging ceremony, by various names, has been used by others outside of the Indigenous communities as part of New Age or commercial practices, which has also led to the over-harvesting of some of the plants used in ceremonies. Indigenous people in the US and Canada have argued against ...
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Menominee
The Menominee ( ; meaning ''"Menominee People"'', also spelled Menomini, derived from the Ojibwe language word for "Wild Rice People"; known as ''Mamaceqtaw'', "the people", in the Menominee language) are a federally recognized tribe of Native Americans officially known as the Menominee Indian Tribe of Wisconsin. Their land base is the Menominee Indian Reservation in Wisconsin. Their historic territory originally included an estimated in present-day Wisconsin and the Upper Peninsula of Michigan. The tribe currently has about 8,700 members. Federal recognition of the tribe was terminated in the 1960s under policy of the time which stressed assimilation. During that period, they brought what has become a landmark case in Indian law to the United States Supreme Court, in '' Menominee Tribe v. United States'' (1968), to protect their treaty hunting and fishing rights. The Wisconsin Supreme Court and the United States Court of Claims had drawn opposing conclusions about ...
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Koasati
The Coushatta () are a Muskogean-speaking Native American people now living primarily in the U.S. states of Louisiana, Oklahoma, and Texas. When the Coushatta first encountered Europeans, their Coushatta homelands where in present-day Tennessee, Georgia, and Alabama. They have long been closely allied and intermarried with the Alabama people, also members of the Creek Confederacy. The Koasati language is related to the Alabama language and mutually intelligible to Mikasuki language. Under pressure from European colonization after 1763 and the French defeat in the Seven Years' War, the Coushatta began to move west into Mississippi, Louisiana, and Texas, which were then under Spanish rule. They settled in these areas by the early 19th century. Some of the Coushatta and Alabama people were removed west to Indian Territory (now Oklahoma) in the 1830s under Indian Removal, together with other Muscogee peoples. Today, Coushatta people are enrolled in three federally recognized tri ...
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Muscogee
The Muscogee, also known as the Mvskoke, Muscogee Creek or just Creek, and the Muscogee Creek Confederacy ( in the Muscogee language; English: ), are a group of related Indigenous peoples of the Southeastern Woodlands Here they waged war against other bands of Native American Indians, such as the Savanna, Ogeeche, Wapoo, Santee tribe, Santee, Yamasee, Northern Utina, Utina, Icofan, Patican and others, until at length they had overcome them, and absorbed some as confederates into their tribe. In the mid-16th century, when explorers from the Spanish Empire, Spanish made their first forays inland from the shores of the Gulf of Mexico, many political centers of the Mississippians were already in decline, or abandoned. The region is best described as a collection of moderately sized native chiefdoms (such as the Coosa chiefdom on the Coosa River), interspersed with completely autonomous villages and tribal groups. The earliest Spanish explorers encountered villages and chiefdoms o ...
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Sweat Bath
A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the ''lodge'', and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat. Traditionally the structure is simple, constructed of saplings covered with blankets and sometimes animal skins. The induction of sweating is a spiritual ceremony – it is for prayer and healing, and it is only to be led by Indigenous Elders who know the language, songs, traditions, and safety protocols of their culture's inherited tradition. Otherwise, the ceremony can be dangerous if performed improperly. The ceremony is traditional to some Indigenous peoples of the Americas, predominantly those from the Plains cultures, but with the rise of pan-Indianism, numerous nations that did not originally have the sweat lodge ceremony have learned the ceremony from other Nations. Sweat lodges have also been imitated by many non-nativ ...
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