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Sutītu
Sutītu was a Mesopotamian goddess regarded as a divine representation of the nomadic Suteans. She arose in the early first millennium BCE as one of the multiple deities meant to embody specific ethnolinguistic groups. She is best attested in texts from Borsippa, where she first appears in sources from the eighth century BCE, though a chapel dedicated to her apparently also existed in the Esagila, Esagil temple complex in Babylon. Name and character Information about Sutītu's character and her position in the Mesopotamian pantheon is scarce. Her name can be translated as "the Suteans, Sutean goddess". The term "Sutean" (''sutû'') was used in Babylonia to refer to Nomad, nomadic speakers of West Semitic languages, and in some contexts functioned interchangeably with the label "Arameans, Aramean" (''aḫlamû''). Sutītu has therefore herself been described as an "Aramean goddess" by Rocío Da Riva and Gianluca Galetti. In the god list ''An = Anum'' (tablet IV, line 135) the term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithets Of Inanna
Epithets of Inanna were titles and bynames used to refer to this Mesopotamian goddess and to her Akkadian language, Akkadian counterpart Ishtar. In Mesopotamia, epithets were commonly used in place of the main name of the deity, and combinations of a name with an epithet similar to these common in ancient Greek religion are comparatively uncommon. Inanna had more titles than any other Mesopotamian deity. They pertained to her associations with specific cities or areas, such as Uruk, Zabalam, Akkad (city), Akkad, Nineveh, or the First Sealand dynasty, Sealand. Others instead highlighted her specific roles, for example, that of an astral goddess personifying the planet Venus—or that of a war deity. In some cases, her individual epithets eventually developed into separate deities. Overview In ancient Mesopotamia, epithets could either be used alongside the primary name of a given List of Mesopotamian deities, deity, or instead of it. The latter practice was widespread in religious te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mār-bīti
Mār-bīti was a Mesopotamian god. While his character is overall poorly known, it is agreed that he was regarded as warlike. He could be associated with deities such as Nanaya, Nabu or various members of the local pantheons of Der and Borsippa. While he is already attested in an inscription from the Kassite period, most attestations of him come from the first millennium BCE. He was originally worshiped in Malgium and Der in eastern Mesopotamia, but he is also attested in Borsippa, Babylon and Kalhu. A number of temples dedicated to him are mentioned in known texts, but their ceremonial names in most cases remain unknown. Two kings of Babylonia bore theophoric names invoking him, Mār-bīti-apla-uṣur and Mār-bῑti-aḫḫē-idinna. Name and character The theonym Mār-bīti ( dDUMU- É, dA-É) can be literally translated as "son of the house", though the last sign in this context refers to a temple instead. Due to the fact that in known sources the name appears in associ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zarpanit
Zarpanitu (also romanized as Ṣarpānītu) was a Mesopotamian goddess regarded as the spouse of Marduk. Not much is known about her character, though late sources indicate that she was associated with pregnancy and that she could be assigned similar roles as her husband, including that of queen of the gods. She was originally worshiped in Zarpan, a village near Babylon, though the latter city itself also served as her cult center. Name The most common spelling of Zarpanitu's name in cuneiform was '' dzar-pa-ni-tum''. It is romanized as Ṣarpānītu instead by Jeremy Black and Anthony Green, but this choice has been criticized by Wilfred G. Lambert, who points out that while cuneiform does not differentiate between the sounds ''z'' and ''ṣ'', supplementary evidence for the former option is provided both by various scholarly etymologies of the name and by texts written in the Aramaic alphabet, which does differentiate between ''z'' and ''ṣ''. The Aramaic spelling ''zrpnt'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amurru (god)
Amurru, also known under the Sumerian language, Sumerian name Martu (in Sumerian and Sumerogram, Sumerograms: 𒀭𒈥𒌅), was a Mesopotamian god who served as the divine personification of the Amorites. In past scholarship it was often assumed that he originated as an Amorite deity, but today it is generally accepted that he developed as a divine stereotype of them in Mesopotamian religion. As such, he was associated with steppes and pastoralism, as evidenced by his epithets and iconography. While this was initially his only role, he gradually developed other functions, becoming known as a god of the mountains, a warlike weather deity and a divine exorcist. He is first attested in documents from the Ur III period, chiefly in Sumerian and Akkadian language, Akkadian theophoric names. Later he also came to be worshiped in Babylon, Assur and other locations in Assyria and Babylonia. He had his own cult center somewhere in the area known as the Sealand Dynasty, Sealand in Mesopotami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suteans
The Suteans ( Akkadian: ''Sutī’ū'', possibly from Amorite: ''Šetī’u'') were a nomadic Semitic people who lived throughout the Levant, Canaan, and Mesopotamia, specifically in the region of Suhum, during the Old Babylonian period. They were famous in Semitic epic poetry for being fierce nomadic warriors, and like the ʿApiru, traditionally worked as mercenaries. Unlike Amorites, the Suteans were not governed by a king. They may have been part of the Ahlamu. Hypotheses regarding their identity variously identify them as Arameans, proto-Arabs, or a unique Semitic people. History Bronze Age Middle Bronze Age One of the earliest instances of Suteans comes from a report of a Sutean attack on Qatna and Tadmor (Palmyra) at the time of Shamshi-Adad I's reign (c. 1808–1776 BC). They frequently attacked Mari's domains as a reprisal against what they saw as unjust Mariote hegemony over their territories in Suhum. With the death of Shamshi-Adad, the Sutean leader, Hammi-Talu, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kassites
The Kassites () were a people of the ancient Near East. They controlled Babylonia after the fall of the Old Babylonian Empire from until (short chronology). The Kassites gained control of Babylonia after the Hittite sack of Babylon in 1531 BC, and established a dynasty generally assumed to have been based first in that city, after a hiatus. Later rule shifted to the new city of Dur-Kurigalzu. By the time of Babylon's fall, the Kassites had already been part of the region for a century and a half, acting sometimes with Babylon's interests and sometimes against. There are records of Kassite and Babylonian interactions, in the context of military employment, during the reigns of Babylonian kings Samsu-iluna (1686 to 1648 BC), Abī-ešuh, and Ammī-ditāna. The origin and classification of the Kassite language, like the Sumerian language and Hurrian language, is uncertain, and, also like the two latter languages, has generated a wide array of speculation over the years, even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
É (temple)
É (Cuneiform: ) is the Sumerian word or symbol for house or temple. The Sumerian term É.GAL (𒂍𒃲,"palace", literally "big house") denoted a city's main building. É.LUGAL (𒂍𒈗,"king's house") was used synonymously. In the texts of Lagash, the É.GAL is the center of the ensi's administration of the city, and the site of the city archives. Sumerian É.GAL is the probable etymology of Semitic words for "palace, temple", such as Hebrew היכל ''heikhal'', and Arabic هيكل ''haykal''. It has thus been speculated that the word É originated from something akin to *hai or *ˀai, especially since the cuneiform sign È is used for /a/ in Eblaite. The term TEMEN (𒋼) appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house; compare, for example, verses 551–561 of the account of the construction of E-ninnu: ''Temen'' has been occasionally compared to Greek '' temenos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irḫan
Irḫan was a Mesopotamian god who personified the western branch of the Euphrates, which in the first millennium BCE became its main course. The name could also refer to the river itself. The woirship of Irḫan is sparsely attested, and many aspects of his character as a deity are uncertain. Two topics which continue to be a subject of debate among experts are his association or confusion with the snake god Nirah, and his proposed cosmogonic role. Name Irḫan was the Sumerian name of the western branch of the Euphrates. In Akkadian it was called Araḫtu. These names are cognates, and most likely both were derived from the Semitic root rḫ'', "to go on route." Araḫtu grew in importance in the first millennium BCE, because the eastern branch flowing through cities such as Kish and Nippur, which was formerly the main course, became difficult to navigate. As a result, the name Araḫtu started to be used interchangeably with Purattu. The name could be written both syllabic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euphrates
The Euphrates ( ; see #Etymology, below) is the longest and one of the most historically important rivers of West Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia (). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab in Iraq, which empties into the Persian Gulf. The Euphrates is the List of longest rivers of Asia, fifteenth-longest river in Asia and the longest in West Asia, at about , with a drainage area of that covers six countries. Etymology The term ''Euphrates'' derives from the Koine Greek, Greek ''Euphrátēs'' (), adapted from , itself from . The Elamite name is ultimately derived from cuneiform 𒌓𒄒𒉣; read as ''Buranun'' in Sumerian language, Sumerian and ''Purattu'' in Akkadian language, Akkadian; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word and an Akkadian word that mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weidner God List
Weidner god list is the conventional name of one of the known ancient Mesopotamian lists of deities, originally compiled by ancient scribes in the late third millennium BCE, with the oldest known copy dated to the Ur III or the Isin-Larsa period. Further examples have been found in many excavated Mesopotamian cities, and come from between the Old Babylonian period and the fourth century BCE. It is agreed the text served as an exercise for novice scribes, but the principles guiding the arrangement of the listed deities remain unknown. In later periods, philological research led to the creation of extended versions providing explanations of the names of individual deities. In the second millennium BCE, the Weidner god list spread outside Mesopotamia, with copies known from Emar, Ugarit and Amarna. Hurrian and Ugaritic scribes compiled multilingual editions providing information about correspondences between Mesopotamian, Hurrian and Ugaritic deities, but due to a number of peculiar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabu-shuma-ishkun
Nabû-šuma-iškun, inscribed mdun,''Kinglist A'', BM 33332, iv 2. and meaning " Nabû has set a name", was king of Babylon, speculatively ca. 761 – 748 BC (see below for provenance), and ruled during a time of great civil unrest. He came from the Bīt-Dakkūri tribe,Cylinder of Nabû-šuma-imbi, BM 33428, i 17. a Chaldean group apparently unrelated to that of his immediate predecessor, Erība-Marduk. Biography His place in the sequence of Babylonian rulers is confirmed by an Assyrian ''Synchronistic Kinglist'' fragment.''Synchronistic Kinglist'' fragment, VAT 11345 (published as KAV 13), 5. A contemporary source for information concerning his reign is found in an inscription of the governor of Borsippa, Nabû-šuma-imbi, which highlights his weakness and the autonomy of his regional officials. This barrel cylinder records the struggle over the control of their fields in the face of the incursions of marauders from Babylon and Dilbat; also Chaldeans and Arameans. At night, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithet
An epithet (, ), also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great, Suleiman the Magnificent, Richard the Lionheart, and Ladislaus the Short, or allusive, as in Edward the Confessor, William the Conqueror, Æthelred the Unready, John Lackland, Mehmed the Conqueror and Bloody Mary. The word ''epithet'' also may refer to an abusive, defamatory, or derogatory word or phrase. This use is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler noted in 1926 that "''epithet'' is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes attached to a person's name or appear in place of their name, as what might be described as a glorified nickname or sobriquet, and for this reason some linguists have argued that they should be c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
