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Susanne Wenger
Susanne Wenger MFR, also known as Adunni Olorisha (4 July 1915 – 12 January 2009), was an Austrian-Nigerian artist and Yoruba priestess who expatriated to Nigeria. Her main focus was the Yoruba culture and she was successful in building an artist cooperative in Osogbo.Obituary theguardian.com, 26 March 2009; accessed 2 April 2017. She partnered with local artists in Osogbo to redevelop and redecorate the Osun Osogbo Sacred Grove with and carvings depicting the various activities of the Orishas. Wenger was a l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phonetics
Phonetics is a branch of linguistics that studies how humans produce and perceive sounds, or in the case of sign languages, the equivalent aspects of sign. Linguists who specialize in studying the physical properties of speech are phoneticians. The field of phonetics is traditionally divided into three sub-disciplines based on the research questions involved such as how humans plan and execute movements to produce speech ( articulatory phonetics), how various movements affect the properties of the resulting sound ( acoustic phonetics), or how humans convert sound waves to linguistic information ( auditory phonetics). Traditionally, the minimal linguistic unit of phonetics is the phone—a speech sound in a language which differs from the phonological unit of phoneme; the phoneme is an abstract categorization of phones. Phonetics deals with two aspects of human speech: production—the ways humans make sounds—and perception—the way speech is understood. The communicative moda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Mythology
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba to the northwest in Benin and Nigeria, the Nupe to the north, and the Ebira to the northeast in central Nigeria. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oshun
Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination. During the life of the mortal Osun, she served as queen consort to King Shango of Oyo. Following her posthumous deification, she was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name. She is the patron saint of the Osun River in Nigeria, which bears her name. The river has its source in Ekiti State, in the west of Nigeria, and passes through the city of Osogbo, where Osun-Osogbo Sacred Grove, the principal sanctuary of the deity, is located. Oṣun is honored at the Osun-Osogbo Festival, a two-week-long annual f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osun Groove 6
Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination. During the life of the mortal Osun, she served as queen consort to King Shango of Oyo. Following her posthumous deification, she was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name. She is the patron saint of the Osun River in Nigeria, which bears her name. The river has its source in Ekiti State, in the west of Nigeria, and passes through the city of Osogbo, where Osun-Osogbo Sacred Grove, the principal sanctuary of the deity, is located. Oṣun is honored at the Osun-Osogbo Festival, a two-week-long annual festi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nigerian Chieftaincy
The Nigerian Chieftaincy is the chieftaincy system that is native to Nigeria. Consisting of everything from the country's monarchs to its titled family elders, the chieftaincy as a whole is one of the oldest continuously existing institutions in Nigeria and is legally recognized by its government. History Nigerian pre-colonial states tended to be organized as city-states. The empires that did exist, like the Kanem-Borno empire, the Oyo empire, the Benin empire and the Sokoto caliphate, were essentially coalitions of these individual city-states. Due to this, a great deal of local power was concentrated in the hands of rulers that remained almost permanently in their capitals. These rulers had sacred functions - a number of them were even considered to be sacred themselves - and therefore often lived in seclusion as a result. Their nobles, both hereditary and otherwise, typically also had functions that were tied to the religious traditions of the kingdoms that they se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogboni
Ogboni (also known as Osugbo in Ijèbú) is a fraternal institution indigenous to the Yoruba-speaking polities of Nigeria, Republic of Bénin and Togo, as well as among the Edo people. The society performs a range of political and religious functions, including exercising a profound influence on monarchs and serving as high courts of jurisprudence in capital offenses. Its members are generally considered to constitute the nobility of the various Yoruba kingdoms of West Africa. The Iwarefa Each Ogboni lodge is led by a group of six principal officers that are collectively known as the ''Iwarefa'' ( lit. "The Six Wise Men"). These individuals are the most powerful figures in the polity that the lodge serves and are the inner council of advisors to its king or viceroyal chieftain. Influence Though versions of this fraternal group are found among the various types of Yoruba states – from highly centralized kingdoms and empires like Oyo (where they were expected to check ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sopona
Ṣọ̀pọ̀na (or Shapona) is the god of smallpox in the Yoruba religion. The Yoruba people took their traditions about Shapona to the New World when they were transported in the slave trade. He has become known as Babalú-Ayé, among many other names, in the Orisha religion that developed in the Americas. Within the traditional religion of the Yoruba people of Nigeria, smallpox was believed to be a disease foisted upon humans due to Shapona’s “divine displeasure.” Formal worship of the god of smallpox was highly controlled by specific priests in charge of shrines to the god. Prior to the early 20th century, people of this religion believed that if the priests were angered, they were capable of causing smallpox outbreaks through their intimate relationship with Shapona. The name "Sapona" (alt. Shapona, Saponna, etc.) is considered a secret and taboo name, not to be spoken aloud in respect for the power of the Lord of Infectious Disease. For this reason, the deity has a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ọbatala
Obatala or “Orisa Nla” (known as Obatalá in Yorubaland and in Caribbean and South American Spanish and Oxalá in Brazil) is an orisha. He is believed, according to Yoruba cosmology, to be the Sky Father and the creator of human bodies, which were brought to life by the smooth breath of Olodumare. Obatala is the oldest of all orishas (imole). His principal wife is Yemaya according to understanding in Caribbean. However, in Yorubaland, particularly Ile-Ife, where he is believed to have lived, it is understood that he had 201 wives with his favourite consort being Yemowo. Obatala was authorized by Olodumare to create land upon the water beneath the sky. Due to his efforts, the first Yoruba city, Ife, was founded. Obatala is Olodumare's representative on Earth and the shaper of human beings. According to the oral traditions of Ife, the mortal Obatala was the founder of and the king of Ife during its classical period. His position as the King was challenged by Oduduwa who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
