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Surma (woreda)
Suri woreda is a woreda found in Western Omo Zone, in the South Western Ethiopia Peoples' Regional state of Ethiopia . It is named for Suri people, whose homeland lies largely in this woreda. Suri woreda is bordered on the south and west by South Sudan, on the northwest by the Gambela Region dimma woreda , on the north by Bero woreda, on the east by Maji woreda and on the southern part with the new pastoral zone south omo Nyagatom woreda . A portion of the Omo National Park extends into the southern part of this woreda. Overview The average elevation in this woreda is 2088 meters above sea level. Rivers include the Negi,Koka, tulge river ,a tributary of the Akobo, which has its origins in this woreda. High points include Mt shologoy or (Mountain Naita)(2560 meters) on the Ethiopian-South Sudanese border. According to a 2004 report, Suri woreda had 26 kilometers of dry-weather roads, for an average road density of 5 kilometers per 1000 square kilometers. This lack of roads means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dizi People
Dizi (also known as the Maji) is the name of an ethnic group living in southern Ethiopia. They share a number of somatic similarities with certain culturally (but not always linguistically) related peoples of south-western Ethiopia, which include the Sheko and Nao, the Gimira ( She, Bench, Mere), the Tsara, the Dime, the Aari and certain sub-groups of the Basketo people. A. E. Jensen has gathered these groups under the label of the "ancient peoples of southern Ethiopia". They speak the Dizin language (part of the Omotic languages). Before their forced incorporation into the Ethiopian Empire in the 1890s, based on their own statements and the evidence of numerous abandoned terraced hillsides, the Dizi are estimated to have numbered between 50,000 and 100,000. However, as Haberland observes, the imposition of an outside authority and its misrule led to a massive depopulation due to the abuses of the '' gebbar'' system, slave-raiding, "famine, disease and a growing sense of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dizin Language
Dizin (often called “Dizi” or “Maji” in the literature) is an Omotic language of the Afro-Asiatic language family spoken by the Dizi people, primarily in the Maji woreda of the Southern Nations, Nationalities and Peoples Region, located in southwestern Ethiopia. The 2007 census listed 33,927 speakers. A population of 17,583 was identified as monolinguals in 1994.Raymond G. Gordon Jr., ed. 2005. ''Ethnologue: Languages of the World''. 15th edition. Dallas: Summer Institute of Linguistics. The language has basic SOV (subject–object–verb) word order, tones, and is largely suffixing. Phonologically, "Features of the Dizin sound system include glottalized consonants, syllabic nasals, lengthened vowels, three phonemic tone levels and contour tones. Western Dizin has phonemic retroflex consonants. The glottal stop is analyzed as phonemic word initially before nasals, but not phonemic elsewhere". (Beachy 2005:iv) Dizin, together with the Sheko and Nayi languages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amharic Language
Amharic is an Ethio-Semitic languages, Ethio-Semitic language, which is a subgrouping within the Semitic languages, Semitic branch of the Afroasiatic languages. It is spoken as a first language by the Amhara people, and also serves as a lingua franca for all other metropolitan populations in Ethiopia. The language serves as the official working language of the Ethiopian federal government, and is also the official or working language of several of Regions of Ethiopia, Ethiopia's federal regions. In 2020 in Ethiopia, it had over 33.7 million mother-tongue speakers of which 31 million are ethnically Amhara, and more than 25.1 million second language speakers in 2019, making the Languages by total speakers, total number of speakers over 58.8 million. Amharic is the largest, most widely spoken language in Ethiopia, and the most spoken mother-tongue in Ethiopia. Amharic is also the second most widely spoken Semitic language in the world (after Arabic). Amharic is written left-to-rig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Education In Ethiopia
Education in Ethiopia was dominated by the Ethiopian Orthodox Church for many centuries until secular education was adopted in the early 1900s. Prior to 1974, Ethiopia had an estimated literacy rate below 50% and compared poorly with the rest of even Africa in the provision of schools and universities. After the Ethiopian Revolution, emphasis was placed on increasing literacy in rural areas. Practical subjects were stressed, as was the teaching of socialism. By 2015, the literacy rate had increased to 49.1%, still poor compared to most of the rest of Africa. Recently, there has been massive expansion throughout the educational system. Access to primary schools is limited to urban locations, where they are mostly private-sector or faith-based organizations. Formal education consists of in total 12 grades. Primary school education consists of two cycles: grades 1 to 4 and 5 to 8. Secondary schools also have two cycles: grades 9 to 10 and 11 to 12. Primary schools have over 90% of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water Supply And Sanitation In Ethiopia
Access to water supply and sanitation in Ethiopia is amongst the Water supply and sanitation in Sub-Saharan Africa, lowest in Sub-Saharan Africa and the entire world. While access has increased substantially with funding from Foreign aid to Ethiopia, foreign aid, much still remains to be done. Some factors inhibiting the achievement of these goals are the limited capacity of water bureaus in the country's nine regions, two city administrations and water desks in the 770 districts of Ethiopia (''woreda''s); insufficient cost recovery for proper operation and maintenance; and different policies and procedures used by various donors, notwithstanding the Aid effectiveness#Paris Declaration on Aid Effectiveness, February 2005, Paris Declaration on Aid Effectiveness. In 2001 the government adopted a water and sanitation strategy that called for more decentralized decision-making; promoting the involvement of all stakeholders, including the private sector; increasing levels of cost reco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopian Orthodox Christianity
The Ethiopian Orthodox Tewahedo Church () is the largest of the Oriental Orthodox Churches. One of the few Christian churches in Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the Christianization of the Kingdom of Aksum in 330, and has between 36 million and 51 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope of the Coptic Orthodox Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentecostals
Pentecostalism or classical Pentecostalism is a movement within the broader Evangelical wing of Protestant Christianity that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term ''Pentecostal'' is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles ( Acts 2:1–31). Like other forms of evangelical Protestantism, Pentecostalism adheres to the inerrancy of the Bible and the necessity of the New Birth: an individual repenting of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live a Spirit-filled and empowered life". This empowerment includes the use of spiritual gifts: such as speaking in tongues and divine h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
