|
Surah 69
Al-Ḥāqqah () is the 69th chapter (sūrah) of the Qur'an with 52 verses ( āyāt). There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”. These titles are derived from alternate translations of al-Ḥāqqa, the word that appears in the first three ayat of the sura, each alluding to the main theme of the sura – the Day of Judgment. Al-Ḥāqqah is a Meccan sura, meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early, middle, and late periods. Theodor Nöldeke, in his chronology of suras, places the sura to be revealed in the early Meccan period. The Surah tells about the destiny of Thamud, ʿĀd, Pharaoh, other toppled towns, the flood that came in the hour of Noah. It discusses the prize of the steadfast and the punishment of the disbelievers. In conclusion, it says that this message is not the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sūrah
A ''surah'' (; ; ) is an Arabic word meaning 'chapter' in the Quran. There are 114 ''suwar'' in the Quran, each divided into ayah, verses (). The ''suwar'' are of unequal length; the shortest ''surah'' (al-Kawthar) has only three verses, while the longest (al-Baqara, al-Baqarah) contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . The Qur'an consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Qur'an (Al-Baqara, Q2‒At-Tawbah, 9); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114). Of the 114 ''suwar'' in the Quran, 86 are classified as Meccan surah, Meccan (), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (''hijrah''), while 28 are Medinan surah, Medinan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). For ''A General Dictionary, Historical and Critical'', an English translation and enlargement of Pierre Bayle's ''Dictionnaire historique et critique'', Sale supplied "Articles relating to Oriental History". Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 Novem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharaohs In The Bible
The Bible makes reference to various pharaohs (, ''Parʿō'') of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs. Unnamed pharaohs In the Book of Genesis tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends plagues against the pharaoh because of his intention to marry Sarai. After discovering that Sarai is Abram's wife, he releases her and orders Abram to take his belongings and return to Canaan. Abd al-Husayn Tayyib claimed this Pharaoh was Sanakht, while Al-Maqrizi regards his name as "Tutis". Egyptologist David Rohl argued that this pharaoh was Nebkaure Khety II. Rohl's claim has been rejected by the vast majority of Egyptologis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Message Of The Qur'an
''The Message of The Qur'an'' is an English language, English translation and Tafsir, interpretation of the 1924 Cairo edition of the Qur'an by Muhammad Asad, an Austrians, Austrian Jew who converted to Islam. It is considered one of the most influential List of translations of the Quran, Quranic translations of the modern age. The book was first published in Gibraltar in 1980, and has since been translated into several other languages.Brockett, Adrian Alan, Studies in two transmissions of the Qur'an' p11 Asad meant to devote two years to completing the translation and the commentary but ended up spending seventeen. In the opening, he dedicates his effort to "''People Who Think''". The author returns to the theme of Ijtihad - The use of one's own faculties to understand the Divine text - again and again. The spirit of the translation is resolutely modernist, and the author expressed his profound debt to the reformist commentator Muhammad Abduh. In the foreword to the book, he wri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Ibn Kathir
(), commonly known as ' (), is the Qur'anic exegesis (') by Ibn Kathir. It is one of the most famous Islamic books concerned with the science of interpretation of the Quran. It also includes jurisprudential rulings, and takes care of the hadiths and is famous for being almost devoid of Israʼiliyyat. It is the most followed tafsir by Salafists. Background Ibn Kathir did not specify the date of his beginning in commentary, nor the date of its completion, but some deduce the era in which he composed it based on a number of evidence; Of which * That he composed more than half of the exegesis in the life of his sheikh al-Mazzi (died 742 AH), based on the fact that he mentioned when interpreting Surat al-Anbiya his sheikh al-Mazzi and prayed for him for a long life. * Abdullah Al-Zayla’i (died 762 AH) quoted him in his book Takhreej Ahadith al-Kashshaf, which indicates that it was spread before the year 762 AH. * It is likely that he finished his exegesis on Friday, 10 Ju ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qaria
Al-Qaria or The Calamity (, ''al-Qāriʻah'', also known as The Striking), is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "''qariah''", referring to the Quranic view of the end time and eschatology. "''Qariah''" has been translated as calamity, striking, catastrophe and clatterer. According to Ibn Kathir, a traditionalistic exegete, ''Al-Qariah'' is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others. Summary *1-5 The day of judgment a day of calamity *6-9 The good and bad shall be judged according to their works *10-11 Háwíyah described After a picturesque depiction of judgement day in first 5 verses, next 4 verses (''ayat'') describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athari
Atharism ( / , "of ''athar''") is a school of theology in Sunni Islam which developed from circles of the , a group that rejected rationalistic theology in favor of strict textualism in interpreting the Quran and the hadith. Adherents of Athari theology believe the (apparent) meaning of the Quran and the hadith are the sole authorities in matters of and Islamic jurisprudence; and that the use of rational disputation is forbidden, even if in verifying the truth.. Atharis oppose the use of metaphorical interpretation regarding the anthropomorphic descriptions and attributes of God () and do not attempt to conceptualize the meanings of the Quran by using philosophical principles since they believe that their realities should be consigned to God and Muhammad alone ().. In essence, they assert that the literal meaning of the Quran and the ''ḥadīth'' must be accepted without a "how" (i.e. " Bi-la kayfa"). Athari theology emerged among hadith scholars who eventually coalesce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (; ), known simply as Ibn Kathir, was an Arab Islamic Exegesis, exegete, historian and scholar. An expert on (Quranic exegesis), (history) and (Islamic jurisprudence), he is considered a leading authority on Sunni Islam. Born in Busra, Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled ().Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p. 138. Scarecrow Press. . His renowned , , is recognized for its critical approach to , especially among Western Muslims and Wahhabism, Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyya, and differs from that of other earlier renowned exegetes such as Tabari. He adhered to the Athari school of Islamic theology which rejected rationalistic Islamic theology, theology in favor of strict textualism in the interpretation of the Quran and the had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marmaduke Pickthall
Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called '' The Meaning of the Glorious Koran''. His translation of the Quran (usually anglicized as "Koran" in Pickthall's era) is one of the most widely known and used in the English-speaking world. A convert from Christianity to Islam, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as journalists, political and religious leaders. He declared his conversion to Islam in dramatic fashion after delivering a talk on 'Islam and Progress' on 29 November 1917, to the Muslim Literary Society in Notting Hill, West London. Biography Marmaduke William Pickthall was born in Cambridge Terrace, near Regent's Park in London, on 7 April 1875, the elder of the two sons of the Reverend Charles Grayson Pickthall (1822–1881) and his second wife, Mary Hale, ''née'' O'Brien (18 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Eschatology
Islamic eschatology includes the afterlife, apocalyptic signs of the End Times, and final Judgement. It is fundamental to Islam as life after death is one of the six Doctrines of Islam. Resurrection is divided into Lesser Resurrection (''al-qiyamah al-sughra'') and Greater Resurrection. The former deals with the time of the individual between death and the Final Judgement. Islam acknowledges bodily resurrection. Only a few philosophers are an exception. From 8th-9th century onwards, Muslims increasingly believed that the day of the Great Resurrection will be announced by several signs of the impending apocalypse. Such beliefs are stored and elaborated upon in apocalyptic literature, whereby introducing new figures absent in the Quran, such as the Dajjal (Anti-Christ) and Mahdi (Savior). Although some themes are common across all works, there is no standardized version of apocalyptic events. Closely related is the matter on the fate of the individual. Different branches of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology
Eschatology (; ) concerns expectations of the end of Contemporary era, present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic religions, Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Briefly: the eschaton is the all-inclusive term evoking this predicted climax of a particular theological or political worldview. The scope of expected consequence is global and not local. Eschatology denotes the theory, discussion, techniques, behaviors and orientation toward the eschaton. Theories of afterlife may also be a dimension of eschatology in certain contexts—in these contexts the afterlife of an individual is a kind of hologram or particular microcosm of the overall eschaton. The Eschaton is, furthermore, related to telos: a Greek word simultaneously denoting purpose, climax and end (ie. death, terminus etc. but also perfection, completion etc.). Eschaton is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
