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Sundari Nanda
Princess Sundarī Nandā of Shakya, also known simply as Sundarī, was the daughter of King Suddhodana and Queen Mahapajapati Gotami. She was the half-sister of Siddhartha Gautama, who later became a Buddha. She became a nun after the enlightenment of her half-brother and became an arhat. She was the foremost among bhikkhunis in the practice of jhana (total meditative absorption). She lived during the 6th century BCE in what is now Bihar and Uttar Pradesh in India. Early years When she was born, Princess Nandā was lovingly welcomed by her parents: Her father was King Śuddhodana, also the father of Siddhartha; her mother was Mahaprajapati. Mahaprajapati was the second wife of Suddhodana and the younger sister of his first wife, the late Queen Maya. Nanda's name means joy, contentment, pleasure, and was named as her parents were especially joyous about the arrival of a newborn baby. Nanda was known in her childhood for being extremely well-bred, graceful and beautiful. To dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakya
Shakya (Pali, Pāḷi: ; Sanskrit: ) was an ancient Indo-Aryan clan of the northeastern region of South Asia, whose existence is attested during the Iron Age in India, Iron Age. The Shakyas were organised into a Gaṇasaṅgha, (an Aristocracy, aristocratic Oligarchy, oligarchic republic), also known as the Shakya Republic. The Shakyas were on the periphery, both geographically and culturally, of the eastern Indo-Gangetic Plain in the Greater Magadha cultural region. Location The Shakyas lived in the Terai – an area south of the foothills of the Himalayas and north of the Indo-Gangetic Plain with their neighbors to the west and south being the kingdom of Kosala, their neighbors to the east across the Rohni River being the related Koliya tribe, while on the northeast they bordered on the Malla (tribe), Mallakas of Kushinagar. To the north, the territory of the Shakyas stretched into the Himalayas until the forested regions of the mountains, which formed their northern border ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
India
India, officially the Republic of India, is a country in South Asia. It is the List of countries and dependencies by area, seventh-largest country by area; the List of countries by population (United Nations), most populous country since 2023; and, since its independence in 1947, the world's most populous democracy. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is near Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Thailand, Myanmar, and Indonesia. Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago., "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations averag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padumuttara
According to the Buddhavaṃsa of the Pali Canon, Padumuttara or Padumuttara Buddha is the thirteenth of the twenty-nine buddhas who preceded the historical Gautama Buddha. In the Buddhavamsa, he is described as: One hundred thousand aeons ago, Padumuttara Buddha, who knows everything and deserves every donations, was born alone in that aeon. Biography He was born in Hamsavatī. He lived for ten thousand years in three palaces: Naravāhana, Yassa (or Yasavatī) and Vasavatti. His wife was Vasudattā, by whom he had a son, Uttara. His body was fifty-eight cubits (between 26.51 meters, or 87 feet) high. He practiced asceticism for seven days. He died in Nandārāma at the age of one hundred thousand, and a stūpa twelve leagues in height was erected over his relics. His life parallels that of Gautama Buddha except that he was assisted by different people and his bodhi tree was a ''sarala'' (''Dipterocarpus zeylanicus'') in Theravada buddhism. Many of Gautama Buddha's disciples ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nibbana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the cycle of birth and rebirth (''saṃsāra''). In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, and highest happiness; liberation from attachment and worldly suffering; and the ending of ''samsara'', the cycle of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of Atman with Brahman, depending on the Hindu tradition. In Jainism, nirvana is also the soteriological goal, representing the release of a soul from karmic bondage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Impermanence
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhism, Buddhist three marks of existence. It is also an important element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of Panta rhei (Heraclitus), ''panta rhei'' (everything flows). In Western philosophy the concept is also referred to as ''Becoming (philosophy), ''becoming''. Indian religions The Pali word for impermanence, ''anicca'', is a compound word consisting of ''"a"'' meaning non-, and ''"nicca"'' meaning "constant, continuous, permanent". While 'nicca' is the concept of continuity and permanence, 'anicca' refers to its exact opposite; the absence of permanence and continuity. The term is synonymous with the Sanskrit term ''anitya'' (a + nitya). The conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha (Buddhism)
Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic communities of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or the ''bhikkhuni-sangha''. As a separate category, those Buddhists who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichiren Shoshu Buddhism, the term ''sangha'' does not refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuruddha
Anuruddha (; ) was one of the ten principal disciples and a cousin of Gautama Buddha. Early years Anuruddha was the son of Amitodana and brother to Mahanama and princess Rohini (Buddha's disciple). Since Amitodana was the brother of Suddhodana, king of the Sakyas in Kapilavastu, Anuruddha was cousin to Siddhartha, (Gautama Buddha). He was a kshatriya by birth, enabling him to be raised in wealth. Gautama Buddha returned to his home town two years after his enlightenment, preaching his ideas to the Sakyan kingdom. Together with his 3 cousins Bhaddiya, Ananda, and Devadatta and their servant Upali, became ordained by the Buddha at the Anupiya Mango Grove. Religious life Anuruddha acquired "divine vision" (''divyacakṣur'') and was ranked foremost among those who had the ability. Sariputta assigned the eight thoughts of a great man for Anuruddha to use as a meditation topic. Journeying into the Pacinavamsadaya in the Ceti country to practice, he was able to master seven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
