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Sulayman Ibn Al-Hafiz
Sulaymān ibn al-Ḥāfiẓ was the oldest son of the eleventh Fatimid caliph and imam of Hafizi Isma'ilism, al-Hafiz. Designated as heir-apparent, he served as vizier for two months in 1134, before his death in office. Life Sulayman was the oldest son of the Fatimid caliph al-Hafiz (). Al-Hafiz had come to the throne under dubious circumstances, and was not the son of the previous caliph, al-Amir, but his cousin. This event created a crisis of legitimacy, and a schism among the Isma'ili faithful, dividing them into the Hafizi and Tayyibi branches. After disposing of the too powerful vizier Abu'l-Fath Yanis, al-Hafiz initially ruled without a vizier who might threaten his throne. In 1134, al-Hafiz appointed Sulayman both as heir-apparent () and vizier. It was the first time that a Fatimid prince, or even the heir-apparent, had been appointed to the vizierate. With this unusual conferment of plenipotentiary power in Sulayman's hands, the caliph intended to solidify the successi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wali Ahd Al-muslimin
''Wali al-Ahd'' () is the Arabic and Islamic term for a designated heir of a ruler, or crown prince. Origin of the title The title emerged in the early caliphates, and can be traced to at least . The title itself is ambiguous, as the term can mean both 'possessor of' or 'successor to', and the exact scope of , 'covenant, testament', is left unclear: it can be interpreted as the covenant of God with humanity as a whole, of the previous caliph, or of the Muslim community. The Umayyad caliphs (661–750) certainly favoured a more absolutist interpretation, by which they claimed a mandate deriving directly from God, via their position as heirs to Muhammad. By the 740s, the term (, ), or even the variant ('successor to the covenant of the Muslim men and Muslim women') appears in use, either in the sense of the Muslim community pledging allegiance () to the heir-designate, or the heir being the successor to the covenant with the Muslim community. The term was established as the usu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century People From The Fatimid Caliphate
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viziers Of The Fatimid Caliphate
A vizier (; ; ) is a high-ranking political advisor or minister in the Near East. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier may be derived from the Arabic ''wazara'' (), from the Semitic root ''W-Z-R''. The word is mentioned in the Quran, where Aaron is described as the ''wazir'' (helper) of Moses, as well as the word ''wizr'' (burden) which is also derived from the same root. It was later adopted as a title, in the form of ''wazīr āl Muḥammad'' () by the proto-Shi'a leaders al-Mukhtar and Abu Salama. Under the Abbasid caliphs, the term acquir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sons Of Fatimid Caliphs
A son is a male offspring; a boy or a man in relation to his parents. The female counterpart is a daughter. From a biological perspective, a son constitutes a first degree relative. Social issues In pre-industrial societies and some current countries with agriculture-based economies, a higher value was, and still is, assigned to sons rather than daughters, giving males higher social status, because males were physically stronger, and could perform farming tasks more effectively. In China, a one-child policy was in effect until 2015 in order to address rapid population growth. Official birth records showed a rise in the level of male births since the policy was brought into law. This was attributed to a number of factors, including the illegal practice of sex-selective abortion and widespread under-reporting of female births. In patrilineal societies, sons will customarily inherit an estate before daughters. In some cultures, the eldest son has special privileges. For examp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1134 Deaths
Year 1134 (Roman numerals, MCXXXIV) was a common year starting on Monday of the Julian calendar. Events By place Asia * Count Hugh II of Jaffa, Hugh II (du Puiset), in alliance with the Egyptian city of Ascalon, revolts against King Fulk, King of Jerusalem, Fulk V of Kingdom of Jerusalem, Jerusalem, attempting to take Jaffa. Hugh submits to Fulk and is exiled for three years. While awaiting for a boat to Kingdom of Italy (Holy Roman Empire), Italy he is attacked by a Brittany, Breton knight, but survives the attempted murder. Hugh retires to the Sicily, Sicilian court of his cousin, King Roger II of Sicily, Roger II, who appoints him to the lordship of Gargano, where he dies soon afterwards. * Mas'ud becomes sultan of the Seljuk dynasty in Hamadan. * Yelü Dashi captures Balasagun from the Kara-Khanid Khanate, marking the start of the Qara Khitai empire (and its Kangguo era) in Central Asia. * Wu Ge, Chinese Song dynasty, Song Dynasty Deputy Transport Commissioner of Zhej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Fatimid Caliphate)
The vizier () was the senior minister of the Fatimid Caliphate for most of the Egypt in the Middle Ages#Fatimid period, Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the vizier (Abbasid Caliphate), original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph Al-Mustansir Billah, al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahram Al-Armani
Abu'l Muzaffar Bahram al-Armani al-Hafizi () was the vizier of the Fatimid Caliphate in 1135–1137, under the Caliph al-Hafiz li-Din Allah Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh (), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafiz .... Sources * , pp. 109–117 * * * * * 1140 deaths 12th-century Armenian people 12th-century people from the Fatimid Caliphate Egyptian people of Armenian descent Viziers of the Fatimid Caliphate 12th-century Christian monks Date of birth unknown Armenian Christians {{Egypt-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Ibn Al-Hafiz
Ḥasan ibn al-Ḥāfiẓ was a younger son of the eleventh Fatimid caliph and imam of Hafizi Isma'ilism, al-Hafiz, and vizier and heir-apparent of the Fatimid Caliphate from 19 July 1134 until his death in March 1135. Hasan came to power rebelling against his own father, and had allegedly espoused Sunnism. His reign was marked by brutality and repression which cost him support, and sparked another uprising that resulted in his downfall. He was poisoned by al-Hafiz, and succeeded by Bahram al-Armani. Life Origin Hasan was a younger son of the Fatimid caliph al-Hafiz (). The legitimacy of al-Hafiz' rule was challenged, as he had succeeded his cousin, al-Amir, in a coup. This led to a schism among the Isma'ili faithful, dividing them into the Hafizi and Tayyibi branches. In 1134, in an attempt to consolidate the line of succession, al-Hafiz appointed his eldest son, Sulayman, both as heir-apparent () and as vizier (head of government). It was the first time that a Fatimid prince ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi
Tayyibi Isma'ilism () is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his new born child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, the Queen Arwa al-Sulayhi, his Hujjah or proof, established the office of the Da'i al-Mutlaq, who acted on his behalf. The Da'i al-Mutlaq had now been given absolute authority and made independent from political activity. Da'i al-Mutlaq Dhu'ayb ibn Musa Da'i al-Mutlaq Zoeb bin Moosa used to live in and died in Huth, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After the death of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
