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Sukkah (tractate)
Sukkah (, ''hut'') is a tractate of the Mishnah and Talmud. Its laws are discussed as well in the Tosefta and both the Babylonian Talmud and Jerusalem Talmud. In most editions it is the sixth volume of twelve in the Order (Mishnaic section) of Moed. Sukkah deals primarily with laws relating to the Jewish holiday of Sukkot. It has five chapters. Mishnah Mishnah Sukkah contains five chapters. Included in its scope are the Sukkah, or hut, which is lived in during Sukkot, the laws concerning each of the four species of vegetation which are waved during prayers over the holiday, and Simchat Beit HaShoeivah, the Celebration of the Water-Drawing (, ), which took place at the Temple in Jerusalem on the nights of Sukkot. *Chapter one begins with a discussion in the first mishnah of the maximum and minimum height of a Sukkah, the required number of walls to make it kosher, and the amount of shade required in relation to sunlight. Other mishnayot (mishnayot 2-11) in chapter one discusses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkah
A or succah (; ; plural, ' or ' or ', often translated as "booth") is a temporary hut constructed for use during the week-long Jewish festival of Sukkot. It is topped with branches and often well decorated with autumnal, harvest or Judaic themes. The book of Vayikra (Leviticus) describes it as a symbolic wilderness shelter, commemorating the time God provided for the Israelites in the wilderness they inhabited after they were freed from slavery in Egypt. It is common for Jews to eat, sleep and otherwise spend time in the ''sukkah''. In Judaism, Sukkot is considered a joyous occasion and is referred to in Hebrew as ' (the time of our rejoicing), and the sukkah itself symbolizes the fragility and transience of life and one's dependence on God. Associated activities The halakha requires eating and traditionally sleeping in the sukkah. However, Jews are not expected to remain in the sukkah if they would be very uncomfortable there. For this reason, Jews living at northern l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Beit HaShoeivah
Simchat Beit Hashoevah or Simchas Beis Hashoeiva () is a special celebration held by Jews during the intermediate days of Sukkot. Origin When the Temple in Jerusalem stood, a unique service was performed every morning throughout the Sukkot holiday: the ''Nisukh HaMayim'' (lit. "Pouring of the water") or Water Libation Ceremony. According to the Talmud, Sukkot is the time of year in which God judges the world for rainfall; therefore this ceremony, like the taking of the Four Species, invokes God's blessing for rain in its proper time. According to the Mishnah, the water for the libation ceremony was drawn from the Pool of Siloam in the City of David, and carried up the Jerusalem pilgrim road to the Temple. Afterwards, every night in the outer Temple courtyard, tens of thousands of spectators would gather to watch the ''Simchat Beit HaShoeivah'' (Rejoicing at the Place of the Water-Drawing), as the most pious members of the community danced and sang songs of praise to God. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruv
An ''eruv'' (; , , also transliterated as ''eiruv'' or ''erub'', plural: ''eruvin'' or ''eruvim'') is a ritual ''halakhic'' enclosure made for the purpose of allowing activities which are normally Activities prohibited on Shabbat, prohibited on Shabbat (due to the prohibition of ''hotzaah mereshut lereshut''), specifically: carrying objects from a private domain to a semi-public domain (''carmelit''), and transporting objects four cubits or more within a semi-public domain. The enclosure is found within some Judaism, Jewish communities, especially Orthodox Judaism, Orthodox ones. An eruv accomplishes this by symbolically integrating a number of private properties and spaces such as streets and sidewalks into one larger "private domain" by surrounding it with ''Mechitza#Eruvin, mechitzas'', thereby avoiding restrictions of transferring between domains. Often a group constructing an eruv obtains a lease to the required land from a local government. An eruv allows Jews to carry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pool Of Siloam
The term Pool of Siloam (, ) refers to several rock-cut pools located southeast of the walls of the Old City of Jerusalem. The pools were fed by the waters of the Gihon Spring, carried there by the Siloam tunnel. The Lower Pool or "Old Pool" (, according to Isaiah 22:11The City of David; revisiting early excavations; English translations of reports by Raymond Weill and L-H. Vincent/ notes and comments by Ronny Reich; edited by Hershel Shanks. pp. 197–227.) was historically known in Palestinian Arabic as Birket el-ḥamra "the Red Pool." History During the Second Temple period, the Pool of Siloam was centrally located in the Jerusalem suburb of Acra (), also known as the Lower City. Today, the Pool of Siloam is the lowest place in altitude within the historical city of Jerusalem, with an elevation of about above sea level. The ascent from it unto the Temple Mount meant a gradient of in altitude at a linear distance of about , with a mean elevation in the Temple Mount of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tefach
Biblical and Talmudic units of measurement were used primarily by ancient Israelites and appear frequently within the Hebrew Bible as well as in later rabbinic writings, such as the Mishnah and Talmud. These units of measurement continue to be used in functions regulating Orthodox Jewish contemporary life, based on halacha. The specificity of some of the units used and which are encompassed under these systems of measurement (whether in linear distance, weight or volume of capacity) have given rise, in some instances, to disputes, owing to the discontinuation of their Hebrew names and their replacement by other names in modern usage. Note: The listed measurements of this system range from the lowest to highest acceptable halakhic value, in terms of conversion to and from contemporary systems of measurement. Unit conversion Archaeological While documentation on each unit's relation to another's is plentiful, there is much debate, both within Judaism and in academia, about the exac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aravah (Sukkot)
Aravah (, pl. aravot - ) is a leafy branch of the willow tree. It is one of the Four Species ( - ) used in a special waving ceremony during the Jewish holiday of Sukkot. The other species are the '' lulav'' ( palm frond), '' hadass'' ( myrtle), and '' etrog'' ( citron). The ''aravah'' is also used for a separate ceremony on Hoshanah Rabbah, the last day of Sukkot, when five branches are beaten against the ground to the accompaniment of special verses. The ''aravah'' tree typically grows by the side of a river, although in Israel it grows wild in many people's backyards. The branches grow long and are lined with long, narrow leaves. Since this tree requires much water to grow, the picked branches dry out within two or three days. In order to keep them fresh as long as possible for the mitzvah of the Four Species, they are kept in the refrigerator until use, or wrapped in a moist towel. On each of the seven days of Sukkot (excluding Shabbat), two ''aravah'' branches are boun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etrog
Etrog (, plural: ; Ashkenazi Hebrew: , plural: ) is the yellow citron (''Citrus medica'') used by Jews during the weeklong holiday of Sukkot as one of the four species. Together with the ''lulav'', ''hadass'', and ''Aravah (Sukkot), aravah'', the ''etrog'' is taken in hand and held or waved during specific portions of the holiday prayers. Special care is often given to selecting an ''etrog'' for the performance of the Sukkot holiday rituals. Etymology The Romanization of Hebrew, romanization of the Hebrew as ''etrog'' from Sephardi Hebrew is widely used. The Ashkenazi Hebrew pronunciation is ''esrog'' or ''esrig''. It has been transliterated as ''etrog'' or ''ethrog'' in scholarly works. The Hebrew word is thought to derive from the Persian language, Persian name for the fruit, ''wādrang'', which first appears in the Vendidad. Related words are () and . It has also made its way into Arabic as notably in a hadith collected in the ''Sahih Muslim''. A rare Aramaic form, ''eṯrun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lulav
''Lulav'' (; ) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the '' hadass'' ( myrtle), ''aravah'' (willow), and ''etrog'' (citron). When bound together, the ''lulav'', ''hadass'', and ''aravah'' are commonly referred to as "the lulav". Codification in the Torah The Torah mentions the commandments to obtain a ''lulav'' for the ''Sukkot'' holiday once in Leviticus: ''Leviticus 23:40'' : :"And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days." In the Oral Torah, the ''Mishnah'' comments that the biblical commandment to take the ''lulav'', along with the other three species, is for all seven days of ''Sukkot'' only in and around the Temple Mount when the Holy Temple in Jerusalem is extant, as indicated by the verse as "in the presence of Hash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inclement Weather
Weather is the state of the atmosphere, describing for example the degree to which it is hot or cold, wet or dry, calm or stormy, clear or cloudy. On Earth, most weather phenomena occur in the lowest layer of the planet's atmosphere, the troposphere, just below the stratosphere. Weather refers to day-to-day temperature, precipitation, and other atmospheric conditions, whereas climate is the term for the averaging of atmospheric conditions over longer periods of time. When used without qualification, "weather" is generally understood to mean the weather of Earth. Weather is driven by air pressure, temperature, and moisture differences between one place and another. These differences can occur due to the Sun's angle at any particular spot, which varies with latitude. The strong temperature contrast between polar and tropical air gives rise to the largest scale atmospheric circulations: the Hadley cell, the Ferrel cell, the polar cell, and the jet stream. Weather systems in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
S'chach
''S'chach'' ( ) is the Hebrew name for the material used as a roof for a ''sukkah'', used on the Jewish holiday of Sukkot. It translates to "thatch" or "roof". Jewish laws on ''s'chach'' The ''halacha'' (Jewish laws) regarding Sukkot and the ''sukkah'' are found in Tractate Sukkah, part of Seder Moed (“the Order of Festivals”), in the Talmud. Materials The ''s'chach'' must be made from plants, i.e., materials grown from the ground, such as palm leaves, bamboo sticks and pine tree branches. While vines could be used to construct the ''s'chach'', it must be disconnected from the ground, So, a garden trellis with living vines (i.e., vines still rooted into the ground) could not be part of a valid ''s'chach''. Some types of wooden slats and other types of organic material can be used for ''s'chach'', unless they were processed for a different use, such as a bundle of hay. Materials that can become ritually impure, such as eating utensils, cannot be used for the ''s'chach''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kosher
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, ), from the Ashkenazi pronunciation of the term that in Sephardi or Modern Hebrew is pronounced ''kashér'' (), meaning "fit" (in this context: "fit for consumption"). Food that may not be consumed, however, is deemed treif ( in English, ), also spelled treyf (). In case of objects the opposite of kosher is pasúl ( in English, Yiddish: פָּסוּל). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds, and fish, meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden, except for locusts, which are the only kosher invertebrate. * The most basic eating rule in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
