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Sujud Tilawa
The prostration of recitation (, ''sujud tilawa'') is a prostration (''sujud'') which occurs during the ritual Tilawa of Quran in Salah or outside it. Presentation Defining the prostration of recitation ('' tilawa'') as a movement of prostration resulting from the reason that it is a ''mustahabb'' when the recitation reaches one of the verses of prostration. This ''Sujud'' occurs during the ''Tilawa'' recitation of the Quran, including Salah prayers in Salah al jama'ah. Muslim jurists agree on the legitimacy of the prostration of recitation. and that is ''mustahabb'' There are fifteen places where Muslims believe that when Muhammad recited a certain verse ('' ayah'') he prostrated to God. Religious legality Shafi'i and Hanbali jurists are of the view that the prostration of recitation is a ' after reciting a verse of the verses of prostration. And they based their opinion on '' Āyah: 107'' of '' Surat Al-Isra'', in which God (Allah) Almighty says: A prophetic hadith was ...
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Prostration
Prostration is the gesture of placing one's body in a reverentially or submissively prone position. Typically prostration is distinguished from the lesser acts of bowing or kneeling by involving a part of the body above the knee, especially the hands, touching the ground. Major world religions employ prostration as an act of submissiveness or worship to an entity or to the God, Supreme Being (i.e. God), as in the ''Metanoia (theology), metanoia'' in Christian prayer used in the Eastern Orthodox and Oriental Orthodox Churches, and in the ''sujud'' of the Islamic prayer, ''salat''. In various cultures and traditions, prostrations are similarly used to show respect to rulers, civil authorities and social elders or superiors, as in the Culture of China, Chinese kowtow or Ancient Greek ''proskynesis''. The act has often traditionally been an important part of religious, civil and traditional rituals and ceremonies, and remains in use in many cultures. Traditional religious practi ...
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Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ...
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Tayammum
''Tayammum'' () is the Islamic act of dry ritual purification using purified (clean) sand or stone or mud, which may be performed in place of ritual washing ('' wudu'' or '' ghusl'') if no clean water is readily available or if one is suffering from moisture-induced skin inflammation or scaling, illness, or hardship. Etymology ''Tayammum'' () is an Arabic word that means an aim or purpose. Tayammum is derived from "amma," meaning 'to repair.' In Islamic law, ''Tayammum'' means to wipe the face and hands of a person with the purpose of purification for prayer by using soil, purified sand, or dust. In the Quran Circumstances In the following eight circumstances, one has to make Tayammum rather than Wudu (ablution) or ghusl (a ritual bath): * When access to water is restricted or impractical. * When one's responsibility is to use the limited supply of water to remove impurity from a Mosque. * When sufficient amounts of water for ritual washing are not available. * When ...
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Wudu
''Wuduʾ'' ( ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The steps of wudu are washing the hands, rinsing the mouth and nose, washing the face, then the forearms, then wiping the head, the ears, then washing or wiping the feet, while doing them in order without any big breaks between them. Wudu is an important part of ritual purity in Islam that is governed by fiqh, which specifies hygienical jurisprudence and defines the rituals that constitute it. Ritual purity is called ''tahara''. Wudu is typically performed before Salah or reading the Quran. Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab), menstruation, postpartum status, and sexual intercourse. Wudu is often translated as "''partial ablution"'', as opposed to ghusl, which translates to "''full ablution",'' where the whole body is washed. An alternative to wudu is tayammum or "''dry ...
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Ghusl
( ', ) is an Arabic term that means the full-body ritual purification which is mandatory before the performance of various Islamic activities and prayers. For any Muslim, it is performed after sexual intercourse (i.e. it is fardh), before Friday prayer and prayers for Islamic holidays, before entering the ihram in preparation for Hajj, after having lost consciousness, and after formally converting to Islam. Sunni Muslims also perform the ablution before Salat al-Tawba "Prayer of Repentance". ''Ghusl'' is often translated as "full ablution", as opposed to the "partial ablution" or wudu that Muslims perform after lesser impurities such as urination, defecation, flatulence, deep sleep, and light bleeding (depending on the madhhab). Ghusl is a ritual bath. Types by purpose Ghusl becomes obligatory for seven causes, and the ''ghusl'' for each of these different causes has different names: *''Ghusl Janabat'' is ''ghusl'' performed after sexual intercourse/ejaculation. *'' ...
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Ritual Purity In Islam
Purity () is an essential aspect of Islam. It is the opposite of ''najāsa'', the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through ''wudu'' (usually) or ''ghusl''. In the Quran The Quran says: and there is one verse which concerned with ''taharah'' or purity, and impurity of humans: Shia views Ayatollah Ali al-Sistani does not believe in the impurity of People of the Book (Jews, Christians, and Zoroastrians). Some scholars such as Mohsen Fayz Kashani (d. 1680) and Sulayman ibn Abdullah Mahuzi (d. 1708) did not believe in the impurity of non-believers, and particularly non-People of the Book. Kashani believes that the impurity of kuffar is spiritual and internal, so there is no need to wash after touching them. This group believes in the purity of non-Muslims and of all humans. Mohammad Ebrahim Jannaati, Mohammad Hussein Fadlallah (d. 2010), Mostafa Mo ...
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Man In Prostration
A man is an adult male human. Before adulthood, a male child or adolescent is referred to as a boy. Like most other male mammals, a man's genome usually inherits an X chromosome from the mother and a Y chromosome from the father. Sex differentiation of the male fetus is governed by the SRY gene on the Y chromosome. During puberty, hormones which stimulate androgen production result in the development of secondary sexual characteristics that result in even more differences between the sexes. These include greater muscle mass, greater height, the growth of facial hair and a lower body fat composition. Male anatomy is distinguished from female anatomy by the male reproductive system, which includes the testicles, sperm ducts, prostate gland and epididymides, and penis. Secondary sex characteristics include a narrower pelvis and hips, and smaller breasts and nipples. Throughout human history, traditional gender roles have often defined men's activities and opportun ...
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Zayd Ibn Thabit
Zāyd bin Thābit () was the personal scribe of the Islamic prophet Muhammad, serving as the chief recorder of the Quranic text. He was an ansar (helper), and later joined the ranks of the Muslim army at age 19. After Muhammad's passing in 632, he was ordered to collect the Quran into a single volume from various written and oral sources. He was a noted expert on the Quran and spent much time reciting it. Biography Zayd belonged to the Banu Najjar from Banu Khazraj. When he was almost six years old, his father, Thabit died in the Battle of Bu'ath. Zayd was 11 years old when he asked permission to participate in the Battle of Badr. Since he was younger than fifteen, Muhammad did not allow him to do so and sent him back. He then decided to try to win favour with Muhammad by learning the Quran. He was later appointed to write letters to non-Muslims and to collect and keep a record of the Qur'anic verses. Zayd was among those Muhammad chose to write down the verses of the Quran ...
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An-Najm
An-Najm (, ; The Star) is the 53rd chapter (surah) of the Quran, with 62 verses ( āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (''najm''). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truths about God's power. It closes with a warning of the imminent Day of Judgement. Regarding the timing and contextual background of the believed revelation ('' asbāb al-nuzūl''), it is an earlier " Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. The surah is distinguished as being the first that required Muslims to prostr ...
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Abd Allah Ibn Umar Ibn Al-Khattab
ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb (; ), commonly known as Ibn Umar, was a companion of the Islamic prophet Muhammad and a son of the second Caliph Umar. He was a prominent authority in ''hadith'' and law. He remained neutral during the events of the first Fitna (656–661).Ibn Qutayba al-Dīnawarī, ''al-Imāma wa al-Sīyāsa'', vol. 1, p. 73. Muhammad's era — 610 to 632 Abd Allah ibn Umar ( kunya Abu Abd al-RahmanAhmad b. Ali ibn Hajar. ''Al Isaba fi tamyiz al sahaba'' vol. 4. Edited by Adil Ahmad ʿAbd al-Mawjud & Ali Muhammad Muʿawwad. Beirut: Dār al-Kutub al-ʿIlmīyya.1415 AH ) was born in 610 in Mecca,Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. London: Ta-Ha Publishers. three years after the beginning of Muhammad's message. He was the son of Umar ibn al-Khattab and Zaynab bint Maz'un. His full siblings were Hafsa and Abd al-Rahman. His paternal brothers, born to his stepmother Umm K ...
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Satan
Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis (Shaitan), the leader of the devils (''shayāṭīn''), is made of fire and was cast out of Heaven because he refused to bow before the newly created Adam. He incites humans to sin by infecting their minds with ''waswās'' ('evil suggestions'). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God); he prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, ...
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Adam
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil. This action introduced death and sin into the world. This sinful nature infected all his descendants, and led humanity to be expelled from the Garden. Only through the crucifixion of Jesus, humanity can be redeemed. In Islam, Adam is considered '' Khalifa'' (خليفة) (successor) on earth. This is understood to mean either that he is God's deputy, the initiation of a new cycle of sentient life on earth, or both. Similar to the Biblical account, the Quran has Adam placed in a garden where he sins by taking from the Tree of Immortality, so loses his abode in the garden. When Adam repents from his sin, he is forgiven by God. This is seen as a guidan ...
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