Sufri
The Sufris ( ''aṣ-Ṣufriyya'') were Khariji Muslims in the seventh and eighth centuries. They established the Midrarid state at Sijilmassa, now in Morocco. In Tlemcen, Algeria, the Banu Ifran were Sufri Berbers who opposed rule by the Umayyad, Abbasid and Fatimid Caliphates, most notably under resistance movements led by Abu Qurra (8th century) and Abu Yazid. The Khawarij were divided into separate groups such as the Sufri, Azariqa, Bayhasiyya, Ajardi, Najdat, and Ibadi. The Sufri and Ibadi sects are considered the most moderate of the Kharijite groups due to their refusal to shed the blood of those who disagree with them. Of all the Kharijite sects, only the Ibadi Ibadism (, ) is a school of Islam concentrated in Oman established from within the Kharijites. The followers of the Ibadi sect are known as the Ibadis or, as they call themselves, The People of Truth and Integrity (). Ibadism emerged around 6 ... sect continues to exist today. According to an Ibadi webs ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Khawarij
The Kharijites (, singular ) were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Assassination of Ali, Ali was assassinated in 661 by a Kharijite dissident seeking revenge for the defeat at Nahrawan. After Mu'awiya established the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion, and the Kharijite factions of the Azariqa and Najdat came to control large areas in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kharijism
The Kharijites (, singular ) were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite dissident seeking revenge for the defeat at Nahrawan. After Mu'awiya established the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion, and the Kharijite factions of the Azariqa and Najdat came to control large areas in Persia and Arabia. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Midrarid Dynasty
The Midrarid dynasty () was a Berber dynasty that ruled the Sijilmasa region in Morocco from their capital of Sijilmasa, starting in the late 8th or early 9th century to 976/7. History The exact origin or date of foundation of the Midrarid dynasty are unclear, as the main sources—in the main, al-Bakri, Ibn Khaldun, Ibn Idhari, and Qadi al-Nu'man—are not in agreement over the details, and two different traditions are reported. According to the first, the family was founded by a Sufri Miknasa Berber, Samgu ibn Wasul. Samgu led the establishment of the town of Sijilmasa in 757/8, and in 772, became its second ruler. According to the second version, the dynasty was established by a smith called Midrar, who fled the suppression of the revolt in Córdoba against al-Hakam I in 818, and settled at the site where Sijilmasa was later established. According to Charles Pellat, it is clear that Sijilmasa was already in existence by the late 8th century, but on the other hand, the arri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sijilmassa
Sijilmasa (; also transliterated Sijilmassa, Sidjilmasa, Sidjilmassa and Sigilmassa) was a medieval Moroccan city and trade entrepôt at the northern edge of the Sahara in Morocco. The ruins of the town extend for five miles along the River Ziz in the Tafilalt oasis near the town of Rissani. The town's history was marked by several successive invasions by Berber dynasties. Up until the 14th century, as the northern terminus for the western trans-Sahara trade route, it was one of the most important trade centres in the Maghreb during the Middle Ages. History Foundation and early Middle Ages According to al-Bakri's ''Book of Routes and Places'', Sufrite Kharijites first settled the town in the wake of the Berber revolts against the Umayyads. Al-Bakri recounts that others joined these early settlers there, until they numbered around four thousand, at which point they laid the groundwork for the city. They elected a leader, 'Isa bin Mazid al-Aswad (the Black), to handle their af ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abu Qurra
Abu Qurra () a member of the Sufrite tribe Banu Ifran of Tlemcen, was the founder of the indigenous Berber Muslim movement with Kharijite tendencies in North Africa after the overthrow of the Umayyad dynasty. Between 767 and 776, Abu Qurra organised an army of more than 350,000 riders in the north of Africa. He was the first head of state of the Berber Muslim Maghreb. Ibn Khaldun Ibn Khaldun (27 May 1332 – 17 March 1406, 732–808 Hijri year, AH) was an Arabs, Arab Islamic scholar, historian, philosopher and sociologist. He is widely acknowledged to be one of the greatest social scientists of the Middle Ages, and cons ... described him in his book ''Kitab El Ibar''. Abu Qurra is known as the founder of Tlemcen during his reign on the Sufri kingdom (776-778). References 8th-century Berber people Berber monarchs Berber Muslims Kharijites Ifranid dynasty 8th-century monarchs in Africa {{Algeria-bio-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibadi
Ibadism (, ) is a school of Islam concentrated in Oman established from within the Kharijites. The followers of the Ibadi sect are known as the Ibadis or, as they call themselves, The People of Truth and Integrity (). Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in AD 632 as a moderate school of the Kharijite movement, although contemporary Ibadis may object to being classified as Kharijites. Ibadis are much less numerous than the two largest Muslim denominations: Sunnis—who account for 85-90 percent of the Muslim world—and Shias. Today, the largest of these communities is in Oman, where they constitute the majority. It is also practiced to a lesser extent in Algeria (in Mzab), Tunisia (in Djerba), Libya (in Nafusa), and Tanzania (in Zanzibar). History Background The Ibadis began as a moderate branch of the Kharijites, an Islamic sect that split from the Muhakkima and al-Haruriyya. These groups initially supported Ali during the Firs ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tlemcen
Tlemcen (; ) is the second-largest city in northwestern Algeria after Oran and is the capital of Tlemcen Province. The city has developed leather, carpet, and textile industries, which it exports through the port of Rachgoun. It had a population of 140,158, as of the 2008 census. A major centre of the Medieval Muslim Algeria, Central Maghreb, the city is a mix of Arabs, Arab, Berbers, Berber, al-Andalus, 'Āndalusī, Ottoman Empire, Ottoman, and Western influence on Africa, Western influences. From this mosaic of influences, the city derives the title of capital of Andalusian art in Algeria. Various titles are attributed to the city including "the Pearl of the Maghreb", "the African Granada" and "the Medina of the West". Etymology The name Tlemcen (''Tilimsān'') was given by the Zayyanid King Yaghmurasen Ibn Zyan. One possible etymology is that it comes from a Berber languages, Berber word ''tilmas'' 'spring, water-hole', or from the combination of the Berber words ''tala'' 'fou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Banu Ifran
The Banu Ifran (, ''Banu Yafran'') or Ifranids, were a Zenata Berber people, Berber tribe prominent in the history of pre-Islamic and early Islamic North Africa. In the 8th century, they established a Emirate of Tlemcen, kingdom in the central Maghreb, with Tlemcen as its capital. Prior to the 8th century, the Banu Ifran resisted or revolted against foreign occupiers—Ancient Rome, Romans, Vandals, and Byzantine Empire, Byzantines—of their territory in Africa Province, Africa. In the seventh century, they sided with Kahina in her resistance against the Muslim Umayyad invaders. In the eighth century they mobilized around the Sufri dogma, Berber Revolt, revolting against the Arab Umayyads and Abbasids. In the 10th century they founded a dynasty opposed to the Fatimids, the Zirids, the Umayyads, the Hammadid dynasty, Hammadids and the Maghrawa, Maghraoua. The Banu Ifran were defeated by the Almoravids and the invading Arabs (the Banu Hilal and the Banu Sulaym) at the end of the 1 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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7th-century Islam
The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by the Islamic prophet Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate and a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor, which ensured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Najdat
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Al-Yamama, Yamama and Province of Bahrain, Bahrain, in central and eastern Arabia. Among the beliefs of the Najdat were: * Allowing the concealment of their true beliefs, if they were in territories where the Sunnis dominated. * Sinning Muslims were not takfir, excommunicated as unbelievers. The Najdat believed that they could be forgiven by Allah - only he who persisted in his sin and repeatedly committed it, could be accused of kufr, unbelief. Background After the Siege of Uthman, assassination of the third caliph Uthman in 656 by provincial rebels, the caliphate First Fitna, fell into civil war as Muawiyah I, Mu'awiya ibn Abi Sufyan, a relative of Uthman and the governor of Bilad al-Sham, Syria, challenged the legitimacy of the new caliph Ali. The indecisive battle between the two at Battle of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Azariqa
The Azariqa () were an extremist branch of the Kharijites who followed the leadership of Nafi ibn al-Azraq. Adherents of Azraqism participated in an armed struggle against the rulers of the Umayyad Caliphate, and they declared those who avoided this duty infidels - kafirs - and allowed their murder. Nafi ibn al-Azraq even permitted the killing of women and children of his opponents. At the same time, the Azraqites did not extend the principle of killing “apostates” to Christians and Jews, since they believed that they did not betray the teachings of the prophets Jesus and Moses. Like all Kharijites, they declared Muslims who committed great sins (''al- Kabā'ir'') to be unfaithful, and claimed that they would eternally suffer in hellfire. The Azraqites denied the principle of “prudent concealment of faith” ('' takiya''). They recognized the imamate as “worthy” ( ''ʾafḍal''), that is, the applicant who would come up with arms and call people to fight “unbelievers ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |