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Sufi Cosmology
Sufi cosmology () is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based. According to Sufi cosmology, God's reason for the creation of this cosmos and humankind is the "manifestation" and "recognition" of Himself as it is stated in Hadith Qudsi – " I was a hidden Treasure; I desired to be recognized so I created the creature". Emanation Islamic Sufis describe the Divine Descent and the creation of universe and humankind in the following stages, when Noor-e-Ahadi (Light of One), coming out of His self-isolated oneness, intended to manifest Himself in multiplicity. These stages are also termed as "Tanzalat-e-Satta". Many saints have explained these Tanzalat-e-Satta in their books. Abu Saeed Mubarak Makhzoomi has discussed them in his Arabic book called Tohfa Mursala. They are also discussed in the exegesis of Fusoos-ul-Hikam, a book by Ibn Arabi. ...
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Sufi
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ...
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Malakut
The realm of ''Malakut'' (), also known as Hurqalya or Huralya, is a proposed invisible realm of cosmology in medieval Islam, medieval Islamic cosmology. The Quran speaks of the ''malakūt al-samāwāt wa l-arḍ'' "kingdom of heaven and earth", where the heavenly kingdom represents the ultimate authority of God in Islam, God over the earth. This concept is attested by the writings of al-Ghazali (c. 1058–1111), but limited to epistemology, epistemological categories of understanding metaphysical realities (spirits, heavens, etc.). Only centuries later, in particular with the Illuminationism, Illuministic school of thought (''Ishrāqi'') and ibn Arabi (1165 – 1240), was it developed into a full ontology, ontological concept. ''Malakut'' is sometimes used interchangeably with '' 'ālam al-mithāl'' or imagination, imaginal realm, but otherwise distinguished from it as a realm between '' 'ālam al-mithāl'' and ''Alam al Jabarut, 'ālam al-jabarūt.'' In this context, ''Malakut ...
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Esoteric Cosmology
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form and nature, and eventual fate or destiny. There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experiential and emotional, narrative and mythical, doctrinal, ethical, social, and material. Religious mythologies may include descriptions of an act or process of creation by a creator deity or a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical tra ...
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State University Of New York Press
The State University of New York Press (more commonly referred to as the SUNY Press) is a university press affiliated with the State University of New York system. The press, which was founded in 1966, is located in Albany, New York and publishes scholarly works in various fields. The SUNY Press has agreements with several print-on-demand and electronic vendors, such as Ingram, Integrated Books International, EBSCO, ProQuest, Project MUSE, the Philosophy Documentation Center, Google, and Amazon Amazon most often refers to: * Amazon River, in South America * Amazon rainforest, a rainforest covering most of the Amazon basin * Amazon (company), an American multinational technology company * Amazons, a tribe of female warriors in Greek myth .... Books published by SUNY Press are 80% scholarly works from professors within the SUNY system or other schools and universities. The remaining 20% are aimed at a general audience. The press is a member of the Association of University ...
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Harvard University Press
Harvard University Press (HUP) is an academic publishing house established on January 13, 1913, as a division of Harvard University. It is a member of the Association of University Presses. Its director since 2017 is George Andreou. The press maintains offices in Cambridge, Massachusetts, near Harvard Square, and in London, England. The press co-founded the distributor TriLiteral LLC with MIT Press and Yale University Press. TriLiteral was sold to LSC Communications in 2018. Notable authors published by HUP include Eudora Welty, Walter Benjamin, E. O. Wilson, John Rawls, Emily Dickinson, Stephen Jay Gould, Helen Vendler, Carol Gilligan, Amartya Sen, David Blight, Martha Nussbaum, and Thomas Piketty. The Display Room in Harvard Square, dedicated to selling HUP publications, closed on June 17, 2009. Related publishers, imprints, and series HUP owns the Belknap Press imprint (trade name), imprint, which it inaugurated in May 1954 with the publication of the ''Harvard Guide to ...
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Sufi Philosophy
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as ''Tasawwuf'' or ''Faqr'' according to its adherents. Sufism and its Islamic philosophy, philosophical tradition may be associated with both Sunni Islam, Sunni and Shia Islam, Shia Islamic schools and branches, branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century Common Era, CE, but adherents are now found around the world. According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between God in Islam, the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including Sufi cosmology, cosmology and Su ...
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Sufi Metaphysics
In Islamic philosophy, Sufi metaphysics is centered on the concept of or . Two main Sufi philosophies prevail on this topic. Wahdat al-wujūd literally means "the Unity of Existence" or "the Unity of Being." , meaning "existence" or "presence", here refers to God. On the other hand, , meaning "Apparentism" or "Monotheism of Witness", holds that God and his creation are entirely separate. Some scholars have claimed that the difference between the two philosophies differ only in semantics and that the entire debate is merely a collection of "verbal controversies" which have come about because of ambiguous language. However, the concept of the relationship between God and the universe is still actively debated both among Sufis and between Sufis and non-Sufi Muslims. Waḥdat al-wujūd (unity of existence) The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed the concept of in his book ''Tohfa Mursala''. However, the Sufi saint who discussed the ideolog ...
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Shahab Al-Din Yahya Ibn Habash Suhrawardi
Shihāb ad-Dīn Yahya ibn Habash Suhrawardī (, also known as Sohrevardi) (1154–1191) was a Persian philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title ''Shaikh al-ʿIshraq'' "Master of Illumination" and ''Shaikh al-Maqtul'' "the Murdered Master", in reference to his execution for Heresy in Islam, heresy. Mulla Sadra, the Persian sage of the Safavid Iran, Safavid era described Suhrawardi as the "Reviver of the Traces of the Pahlavi (Iranian) Sages", and Suhrawardi, in his magnum opus "The Philosophy of Illumination", thought of himself as a reviver or resuscitator of the ancient tradition of Persian wisdom.Henry Corbin, "The Voyage and the Messenger: Iran and Philosophy", North Atlantic Books, 1998. pg XLV: "There was among the ancient Persians a community of people guided by God who thus walked the true ...
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Meaning Of Life
The meaning of life is the concept of an individual's life, or existence in general, having an intrinsic value (ethics), inherent significance or a Meaning (philosophy), philosophical point. There is no consensus on the specifics of such a concept or whether the concept itself even exists in any Subjectivity and objectivity (philosophy), objective sense. Thinking and discourse on the topic is sought in the English language through questions such as—but not limited to—"What is the meaning of life?", "What is the purpose of existence?", and "Why are Human, we World, here?". There have been many proposed answers to these questions from many different cultural and ideological backgrounds. The search for life's meaning has produced much philosophical, scientific, theological, and metaphysics, metaphysical speculation throughout history. Different people and cultures believe different things for the answer to this question. Opinions vary on the usefulness of using time and Resource, ...
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Cosmology In Medieval Islam
Islamic cosmology is the cosmology of Islamic societies. Islamic cosmology is not a single unitary system, but is inclusive of a number of cosmological systems, including Quranic cosmology, the cosmology of the Hadith collections, as well as those of Islamic astronomy and Astrology in the medieval Islamic world, astrology. Broadly, cosmological conceptions themselves can be divided into thought concerning the physical structure of the cosmos (cosmography) and the origins of the cosmos (cosmogony). In Islamic cosmology, the fundamental duality is between Creator (God in Islam, God) and creation. Quranic cosmology Overview In Quranic cosmography, the cosmos is primarily constituted of seven heavens and earth. Above them is the Throne of God, a solid structure. The Quran indicates a round Earth and says the physical land on the ground has been spread. The definition and understanding of such a "spreading of physical land" varies based on scholars and academics. Heavens and t ...
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Arcs Of Descent And Ascent
The Arcs of Descent and Ascent (), an ontological circle, are described in Neoplatonism, as well as in Islamic and Sufi cosmology, mainly inspired by the works of Ibn al-Arabi. In the Arc of Descent ("qaws al-nuzuli"), from unity to diversity, God creates successively the Intellect (Supreme Pen), the Universal Soul (Guarded Tablet), Prime Matter, Nature, the Universal Body (including the imaginal world) and the Earth. The Arc of Ascent ("qaws al-su'ud") is the way back to the Presence of God, the process of spiritual perfection. In a hadith attributed to Ja'far al-Sadiq, the sixth Imam of Shi'i Islam, the arc of descent is described as having seven stages. These stages have been commented on in Shaykhism. In Bábism and the Baháʼí Faith In the Bábí and Baháʼí Faiths the seven stages of the Arc of Ascent are described as follows: Will (Mashiyyat), Determination (Iradih), Destiny (Qadar), Decree (Qada), Permission (Idhn), Term (Ajal), and Book (Kitab). In ''Some Answered ...
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