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Stewardship (theology)
Stewardship is a theological belief that humans are responsible for the world, humanity, and the gifts and resources that have been entrusted to us. Believers in stewardship are usually people who believe in one God who created the universe and all that is within it, also believing that they must take care of creation and look after it. Creation includes animals and the environment. Many religions and denominations have various degrees of support for environmental stewardship. It can have political implications, such as in Christian democracy. Many moderate and progressive Roman Catholics, Orthodox Christians, and Evangelical Protestants see some form of environmentalism as a consequence of stewardship. In Jewish, Christian and Muslim traditions, stewardship refers to the way time, talents, material possessions, or wealth are used or given for the service of God. Some pagan or secular views include a Gaia philosophy which accepts the Earth as a holy being or goddess. The Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theology
Theology is the study of religious belief from a Religion, religious perspective, with a focus on the nature of divinity. It is taught as an Discipline (academia), academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deity, deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and to reveal themselves to humankind. Theologians use various forms of analysis and argument (Spirituality, experiential, philosophy, philosophical, ethnography, ethnographic, history, historical, and others) to help understanding, understand, explanation, explain, test, critique, defend or promote any myriad of List of religious topics, religious topics. As in philosophy of ethics and case law, arguments ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revelation 22
Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John of Patmos. This chapter contains the accounts of the throne of God in the New Jerusalem, the conversation between the writer and an angel, and, from verse 10 onwards, the epilogue of the book. Text The original text was written in Koine Greek. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter include: *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440). Old Testament references * : ; * : * : ; . New Testament references * : * : . Contents Verse 1 :''Then he (the angel) showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb.'' The angel is the one who was first encountered in Revelation 1:1. Verse 6 :''And he said to me, "Thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lesson Of The Widow's Mite
The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels ( and ), when Jesus is teaching in the Temple in Jerusalem. The Gospel of Mark specifies that two ''mites'' (Greek ) are together worth a ''quadrans'', the smallest Roman coin. A ''Greek lepton, lepton'' was the smallest and least valuable coin in circulation in Judea, worth about six minutes of an average daily wage.. ''New English Translation.'' Biblical narrative Interpretation The traditional interpretation of this story tends to view it as contrasting the conduct of the scribes with that of the widow, and encouraging generous giving; it is often read with 2 Corinthians 9:7, "... for God loves a cheerful giver". The account of the widow's offering is often used by some churches to encourage the faithful to follow her example and make large offerings, despite a precarious situation. Various theologians have criticized this interpretation. They connect this story with Jesus' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levites
Levites ( ; ) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ('the') plus ''Levi'' ('Levite'), is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a (''Bat'' being Hebrew for 'daughter'). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to: * Singing and/or playing music in the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Modern tithes are normally voluntary and paid in money, cash, cheques or via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. Church tax linked to the tax system are used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offering (Christianity), offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus in Christianity, Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian Church Council, church counc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalms
The Book of Psalms ( , ; ; ; ; , in Islam also called Zabur, ), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called ('Writings'), and a book of the Old Testament. The book is an anthology of Biblical Hebrew, Hebrew religious hymns. In the Judaism, Jewish and Western Christianity, Western Christian traditions, there are 150 psalms, and several more in the Eastern Christianity, Eastern Christian churches. The book is divided into five sections, each ending with a doxology, a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms, Imprecatory Psalms, imprecation, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. Many of the psalms contain attributions to the name of David, King David and other Biblical figures including Asaph (biblical figure), Asaph, the Korahites, sons of Kora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( , "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was translated into Greek and divided into two books in the Septuagint in the mid-3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but is also referred to by its Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forward, almos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 113
Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 112. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. In Judaism, it is the first of the six psalms comprising the Hallel, a prayer of praise and thanksgiving recited on Rosh Chodesh (the first day of the Hebrew month) and Jewish holidays. In Catholicism, it is one of the psalms included in the vespers service. It has been set to music often, notably by Claudio Monteverdi in his ''Vespro della Beata Vergine'' of 1610. Uses Judaism *"Hallel" means praise in Hebrew. Psalm 113 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 104
Psalm 104 is the 104th psalm of the Book of Psalms, beginning in Hebrew "ברכי נפשי" (barachi nafshi: "bless my soul"); in English in the King James Version: "Bless the LORD, O my soul. O LORD my God, thou art very great". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 103. In Latin, it is known as "Benedic anima mea Domino". Psalm 104 is used as a regular part of Jewish, Eastern Orthodox, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, including works by John Dowland, Heinrich Schütz, Philip Glass and William Lovelady. The inaugural occurrence of the term "Hallelujah" within the Old Testament can be identified in Psalm 104, with subsequent instances found in Psalms 105 and 106. Notably, O. Palmer Robertson perceives these Psalms as a cohesive triad, serving as the concluding compositions of Book 4. Hallelujah will also appear in Psalm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Genesis
The Book of Genesis (from Greek language, Greek ; ; ) is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its incipit, first word, (In the beginning (phrase), 'In the beginning'). Genesis purports to be an account of the Genesis creation narrative, creation of the world, the early history of humanity, and the Jews#Origins, origins of the Jewish people. In Judaism, the theological importance of Genesis centers on the covenants linking God in Judaism, God to his chosen people and the people to the Promised Land. Genesis is part of the Torah or Pentateuch, the first five books of the Bible. Tradition credits Moses as the Torah's author. However, there is scholarly consensus that the Book of Genesis was composed several centuries later, after the Babylonian captivity, Babylonian Babylonian captivity, captivity, possibly in the fifth century BC. Based on the scientific interpretation of Archaeology, archaeological, Genetics, genetic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Job
The Book of Job (), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. The language of the Book of Job, combining post-Babylonian Hebrew and Aramaic influences, indicates it was composed during the Persian period (540-330 BCE), with the poet using Hebrew in a learned, literary manner. It addresses the problem of evil, providing a theodicy through the experiences of the eponymous protagonist. Job is a wealthy God-fearing man with a comfortable life and a large family. God discusses Job's piety with Satan (). Satan rebukes God, stating that Job would turn away from God if he were to lose everything within his possession. God decides to test that theory by allowing Satan to inflict pain on Job. The rest of the book deals with Job's suffering and him successfully defending himself against his unsympathetic friends, whom God admonishes, and God's sovereignty over na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
