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Stepanos Asoghik
Stepanos Asoghik (), also known as Stepanos Taronetsi (), was an Armenian historian of the centuries. The dates of his birth and death are unknown. His name indicates that he came from the region of Taron and earned the nickname , meaning either 'little speaker' or 'singer'. He wrote a ''Universal History'' () in three books, which he completed in 1004 or early 1005. The first two books summarise the history of the world—with particular reference to Armenia—using the Bible, Eusebius of Caesarea, Movses Khorenatsi and others as sources. The third, most voluminous book deals with the history of the century leading up to Asoghik's own time. Life Almost all that is known about Stepanos Asoghik's life comes from his own ''Universal History''. His surname ''Taronetsi'' indicates that he was from the Armenian region of Taron. This is further supported by various statements that Asoghik makes in his history. He may have been born sometime between and 970. He seems to have receiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Universal History Of Step'anos Tarōnec'i
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grigor Magistros
Grigor Magistros (; "Gregory the ''magistros''"; ca. 990–1058) was an Armenians, Armenian prince, Linguistics, linguist, scholar and public functionary. A layman of the princely Pahlavuni family that claimed descent from the dynasty established by St. Gregory the Illuminator, he was the son of the military commander Vasak Pahlavuni. After the Byzantine Empire annexed the Ani, Kingdom of Ani, Gregory went on to serve as the governor (''dux, doux'') of the province of Edessa, Mesopotamia, Edessa. During his tenure he worked actively to suppress the Tondrakians, a breakaway Christian Armenian sect that the Armenian and Byzantine Churches both labeled heresy, heretics. He studied both ecclesiastical and secular literature, Syriac as well as Greek. He collected all Armenian manuscripts of scientific or philosophical value that were to be found, including the works of Anania Shirakatsi, and translations from Callimachus, Andronicus of Rhodes and Olympiodorus of Thebes, Olympiodorus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lazarev Institute Of Oriental Languages
The Lazarev Institute of Oriental Languages, () established in 1815, was a school specializing in orientalism, with a particular focus on that of Armenia, and was the principal cultural center of the Armenian diaspora in Moscow, Russia. Many Russian scholars specializing in Transcaucasus related studies received their education at the institute. The former institute, located on Armyansky Lane, is listed as a memorial building and currently houses the Embassy of Armenia () to Russia. The institute The institute was established in 1815 by the wealthy Lazarev (Lazarian) family. In 1827, control passed to the Ministry of Public Education, the school was renamed the Lazarev Institute of Oriental Languages, and was remodeled as a special ''gymnasium'' with language courses in Arabic, Armenian, Persian, and Turkish. By 1844 the school had 105 students, of which 73 were Armenians, 30 Russians, and 2 others. In 1848 the institute was upgraded to a ''lyceum'', and in this new form traine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sivas
Sivas is a city in central Turkey. It is the seat of Sivas Province and Sivas District.İl Belediyesi Turkey Civil Administration Departments Inventory. Retrieved 22 May 2023. Its population is 365,274 (2022). The city, which lies at an elevation of in the broad valley of the Kızılırmak River, Kızılırmak river, is a moderately sized trade centre and industrial city, although the economy has traditionally been based on agriculture. Rail repair shops and a thriving manufacturing industry of rugs, bricks, cement, and cotton and woolen Textile, textiles form the mainstays of the city's economy. The surrounding region is a cereal-producing area with large deposits of iron ore which are worked at Divriği. Sivas is also a Communications system, communications hub for the north–south and east–we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confession Of Faith
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) which summarizes its core tenets. Many Christian denominations use three creeds: the Niceno-Constantinopolitan Creed, the Apostles' Creed and the Athanasian Creed. Some Christian denominations do not use any of those creeds. The term ''creed'' is sometimes extended to comparable concepts in non-Christian theologies. The Islamic concept of '' ʿaqīdah'' (literally "bond, tie") is often rendered as "creed". History The earliest known creed in Christianity, " Jesus is Lord", originated in the writings of Paul the Apostle. One of the most significant and widely used Christian creeds is the Nicene Creed, first formulated in AD 325 at the First Council of Nicaea to affirm the deity of Christ and revised at the First Council of Constantinople in AD 381 to affirm the trinity as a whole. The creed was further affirmed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysites
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyophysitism
Dyophysitism (; from Ancient Greek, Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christology, Christological position that Jesus Christ is in two distinct, inseparable natures: God in Christianity, divine and human nature, human. It is accepted by the majority of Christian denominations, including the Catholic Church, Eastern Orthodox Church, Church of the East, Anglicanism, Methodism, Reformed Christianity and Lutheranism. It is rejected by the Oriental Orthodox Churches, Oriental Orthodox churches, who hold to Miaphysitism – that Jesus Christ is of two natures united into one composite nature – while rejecting Monophysitism as heresy along with other extant denominations. Those who subscribe to the "two natures after the union" formula on either Chalcedonian Definition, Chalcedonian and Nestorianism, Nestorian side were referred to as ''dyophysites'' (). It is related to the doctrine of the hypostatic union and Prosopon, prosopic union. History ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Session of Christ, returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hovhannes Draskhanakerttsi
Hovhannes Draskhanakerttsi (, John of Drasxanakert, various spellings exist), also called John V the Historian, was Catholicos of Armenia from 897 to 925, and a noted chronicler and historian. He is known for his ''History of Armenia.'' He is also the author of a list of Armenian Catholicoi titled ''Shar Hayrapetatsʻn Hayotsʻ''.Yovhannes Drasxanakertc'i/John Katholikos (1987). '' History of Armenia by John Katholikos''. Translated by Maksoudian, Krikor H. Atlanta, Georgia: Scholars Press. p. 8–23. What little is known about Catholicos Hovhannes's life comes from his own written works. He gives his own birthplace as Draskhkert (Draskhanakert), which has been variously identified with modern Ashtarak or placed near the historical canton of Shirak in Ayrarat province (later medieval Armenian historians claimed he was from Garni or Dvin). He was related to his predecessor as catholicos, Mashtots I, under whom he studied. Hovhannes's pontificate coincided with the reigns of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Encyclopedia Publishing House
The Armenian Encyclopedia Publishing House (), formerly the main editorial office of the Armenian Encyclopedia () is a publishing house in Yerevan that was established in 1967 and published the Armenian Soviet Encyclopedia in 1974–1986 and other encyclopedias in Armenian language later. It was founded as a department of the Institute of History of the Armenian Academy of Sciences under the presidency of Viktor Hambardzumyan. The AE publishing house also edited a children's encyclopedia, ''Who is it? What is it?'' () in 4 volumes (1984–87), the ''Russian-Armenian Polytechnical Dictionary'' (1988) and a ''Traveler's Encyclopedia'' (1990). Since Armenian independence (1991) publications include titles on topics of such current-day issues such as the first Nagorno-Karabakh War, the Armenian Question and the Armenian diaspora. Heads * Viktor Hambardzumyan (1967—1974) * (1974—1979) * (1979—1988) * Konstantin Khudaverdyan (1988—1999) * (since 1999) Creative Commons li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates Of Constantinople
Socrates of Constantinople ( 380 – after 439), also known as Socrates Scholasticus (), was a 5th-century Greek Christian church historian, a contemporary of Sozomen and Theodoret. He is the author of a ''Historia Ecclesiastica'' ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305 to 439. Life He was born in Constantinople. Even in ancient times, nothing seems to have been known of his life except what can be gathered from notices in his ''Historia Ecclesiastica'', which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history. Socrates' teachers, noted in his prefaces, were the grammarians Helladius and Ammonius, who came to Constantinople from Alexandria, where in 391 they had been involved in a violent revolt that culminated in the destruction of the Serapeum of Alexandria. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius
Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. Together with Pamphilus, Eusebius was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote the ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. His work '' Onomasticon'' is an early geographical lexicon of places in the Holy Land mentioned in the Bible. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''Augustus'' between A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
