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Stained Glass Windows Of Chartres Cathedral
The stained glass windows of Chartres Cathedral are held to be one of the best-preserved and most complete set of medieval stained glass, notably celebrated for their colours, especially their cobalt blue. They cover 2600 square metres in total and consist of 172 bays illustrating biblical scenes, the lives of the saints and scenes from the life of trade guilds of the period. . Some windows survive from an earlier Chartres Cathedral, such as the three lancets on the west front (1145–1155, contemporary with those made for Abbot Suger at the Basilica of Saint-Denis) and the lancet south of the choir known as 'Notre-Dame de la Belle Verrière', famed for its Chartres blue (1180). However, most of the windows were probably made between 1205 and 1240 for the present church, taking in the Fourth Crusade (bringing a large number of important relics to Chartres) and the Albigensian Crusade, as well as the reigns of Philip II Augustus (1180–1223) and Louis VIII (1223–1226), with ...
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Chartres - Vie De Charlemagne
Chartres () is the prefecture of the Eure-et-Loir department in the Centre-Val de Loire region in France. It is located about southwest of Paris. At the 2019 census, there were 170,763 inhabitants in the metropolitan area of Chartres (as defined by the INSEE), 38,534 of whom lived in the city ( commune) of Chartres proper. Chartres is famous worldwide for its cathedral. Mostly constructed between 1193 and 1250, this Gothic cathedral is in an exceptional state of preservation. The majority of the original stained glass windows survive intact, while the architecture has seen only minor changes since the early 13th century. Part of the old town, including most of the library associated with the School of Chartres, was destroyed by Allied bombs in 1944. History Chartres was one of the principal towns in Gaul of the Carnutes, a Celtic tribe. In the Gallo-Roman period, it was called ''Autricum'', name derived from the river ''Autura'' (Eure), and afterwards ''civitas Carnutum' ...
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Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestra ...
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Heavenly Jerusalem
In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, ''YHWH šāmmā'', YHWH sthere") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar. In the Book of Revelation in the New Testament, the city is also called the Heavenly Jerusalem, as well as being called Zion in other books of the Christian Bible. Judaism and origin In Jewish mysticism, there are two Gardens of Eden and two Promised Lands: the heavenly invisible one and the earthly visible one that is a copy of the heavenly invisible one. Heaven in Jewish mysticism includes a heavenly Promised land - including Jerusalem, the temple, and the ark of the covenant - and a heavenly Garden of Eden - incl ...
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First Epistle Of John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their communion with God i ...
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Georges Duby
Georges Duby (7 October 1919 – 3 December 1996) was a French historian who specialised in the social and economic history of the Middle Ages. He ranks among the most influential medieval historians of the twentieth century and was one of France's most prominent public intellectuals from the 1970s to his death. Born to a family of Provençal craftsmen living in Paris, Duby was initially educated in the field of historical geography before he moved into history. He earned an undergraduate degree at Lyon in 1942 and completed his graduate thesis at the Sorbonne under Charles-Edmond Perrin in 1952. He taught first at Besançon and then at the University of Aix-en-Provence before he was appointed in 1970 to the Chair of the History of Medieval Society in the Collège de France. He remained attached to the Collège until his retirement in 1991. He was elected to the Académie française in 1987. Impact of the Mâconnais book Although Duby authored dozens of books, articles and ...
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Hugues De Saint-Victor
Hugh of Saint Victor ( 1096 – 11 February 1141), was a Saxon canon regular and a leading theologian and writer on mystical theology. Life As with many medieval figures, little is known about Hugh's early life. He was probably born in the 1090s. His homeland may have been Lorraine, Ypres in Flanders, or the Duchy of Saxony. Some sources say that his birth occurred in the Harz district, being the eldest son of Baron Conrad of Blankenburg. Over the protests of his family, he entered the Priory of St. Pancras, a community of canons regular, where he had studied, located at ''Hamerleve'' or ''Hamersleben'', near Halberstadt. Due to civil unrest shortly after his entry to the priory, Hugh's uncle, Reinhard of Blankenburg, who was the local bishop, advised him to transfer to the Abbey of Saint Victor in Paris, where he himself had studied theology. He accepted his uncle's advice and made the move at a date which is unclear, possibly 1115–18 or around 1120. He spent the ...
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Brethren Of The Free Spirit
The Brethren of the Free Spirit were adherents of a loose set of beliefs deemed heretical by the Catholic Church but held (or at least believed to be held) by some Christians, especially in the Low Countries, Germany, France, Bohemia, and Northern Italy between the thirteenth and fifteenth centuries. The movement was first identified in the late thirteenth century. It was not a single movement or school of thought, and it caused great unease among Church leaders at the time. Adherents were also called Free Spirits. The set of errors condemned in the decree ''Ad nostrum'' at the Council of Vienne (1311–12) has often been used by historians to typify the group's core beliefs, though there was wide variation over how the heresy was defined during the era, and there is substantial debate over how far the individuals and groups accused of holding the beliefs (including Marguerite Porete, the Beguines, the Beghards, and Meister Eckhart) actually held the views attributed to them. The m ...
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John Scotus Eriugena
John Scotus Eriugena, also known as Johannes Scotus Erigena, John the Scot, or John the Irish-born ( – c. 877) was an Irish Neoplatonist philosopher, theologian and poet of the Early Middle Ages. Bertrand Russell dubbed him "the most astonishing person of the ninth century". The Stanford Encyclopedia of Philosophy states he "is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm". He wrote a number of works, but is best known today for having written ''De Divisione Naturae'' ("The Division of Nature"), or ''Periphyseon'', which has been called the "final achievement" of ancient philosophy, a work which "synthesizes the philosophical accomplishments of fifteen centuries". The principal concern of ''De Divisione Naturae'' is to unfold from φύσις (phy ...
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Michael II
Michael II ( gr, Μιχαὴλ, , translit=Michaēl; 770–829), called the Amorian ( gr, ὁ ἐξ Ἀμορίου, ho ex Amoríou) and the Stammerer (, ''ho Travlós'' or , ''ho Psellós''), reigned as Byzantine Emperor from 25 December 820 to his death on 2 October 829, the first ruler of the Amorian dynasty. Born in Amorium, Michael was a soldier, rising to high rank along with his colleague Leo V the Armenian ( 813–820). He helped Leo overthrow and take the place of Emperor Michael I Rangabe. However, after they fell out Leo sentenced Michael to death. Michael then masterminded a conspiracy which resulted in Leo's assassination at Christmas in 820. Immediately he faced the long revolt of Thomas the Slav, which almost cost him his throne and was not completely quelled until spring 824. The later years of his reign were marked by two major military disasters that had long-term effects: the beginning of the Muslim conquest of Sicily, and the loss of Crete to the Saracen ...
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Pseudo-Dionysius The Areopagite
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The Corpus is today composed of: * ''Divine Names'' ('); * '' Celestial Hierarchy'' ('')''; * ''Ecclesiastical Hierarchy'' ('); * ''Mystical Theology'' ('), "a brief but powerful ...
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Louis The Pious
Louis the Pious (german: Ludwig der Fromme; french: Louis le Pieux; 16 April 778 – 20 June 840), also called the Fair, and the Debonaire, was King of the Franks and co-emperor with his father, Charlemagne, from 813. He was also King of Aquitaine from 781. As the only surviving son of Charlemagne and Hildegard, he became the sole ruler of the Franks after his father's death in 814, a position which he held until his death, save for the period 833–34, during which he was deposed. During his reign in Aquitaine, Louis was charged with the defence of the empire's southwestern frontier. He conquered Barcelona from the Emirate of Córdoba in 801 and asserted Frankish authority over Pamplona and the Basques south of the Pyrenees in 812. As emperor he included his adult sons, Lothair, Pepin and Louis, in the government and sought to establish a suitable division of the realm among them. The first decade of his reign was characterised by several tragedies and embarrassments, ...
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Rose Window
Rose window is often used as a generic term applied to a circular window, but is especially used for those found in Gothic cathedrals and churches. The windows are divided into segments by stone mullions and tracery. The term ''rose window'' was not used before the 17th century and comes from the English flower name rose. The name "wheel window" is often applied to a window divided by simple spokes radiating from a central boss or opening, while the term "rose window" is reserved for those windows, sometimes of a highly complex design, which can be seen to bear similarity to a multi-petalled rose. Rose windows are also called "Catherine windows" after Saint Catherine of Alexandria, who was sentenced to be executed on a spiked breaking wheel. A circular window without tracery such as are found in many Italian churches, is referred to as an ocular window or oculus. Rose windows are particularly characteristic of Gothic architecture and may be seen in all the major Gothic C ...
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