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Srinivasacharya
Srinivasacharya (; 7th century) also known as Srinivasa, was a Vedanta, vedantic Philosophy of religion, philosopher and Theology, theologian. He was a disciple of Nimbarkacharya, Nimbārkacārya and an acharya of Nimbarka Sampradaya, Nimbārka Sampradāya. Srinivasacharya composed ''Vedānta-Kaustubha'' (a commentary on the Brahma Sutras, Brahma Sūtra) at the request of Nimbārkacārya. Srinivasacharya's philosophical framework, known as ''Svabhavika Bhedabheda, Svabhāvika Bhedābheda'', emphasizes the natural distinction and similarity between the individual soul and the supreme being. Works Srinivasacharya was the author of: *''Vedānta Kaustubha'', which is a commentary on Nimbarkacharya, Nimbārkācārya’s ''Vedānta Pārijāta Saurabha''. Though ''Vedānta Parijāta Saurabha'' is itself a commentary on the Brahma Sūtras. Keśava Kāśmīrī Bhaṭṭācārya wrote a commentary on ''Vedānta Kaustubha'', titled ''Vedānta Kaustubha Prabhā''. *''Laghustavarājastotram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svabhavika Bhedabheda
Dvaitadvaita Vedanta, also known as Svabhavika Bhedabheda and as Svabhavika Bhinnabhinna,() is the philosophical doctrine of "natural identity-in-difference" or "natural difference cum-non-difference." It was propagated by the medieval Vedānta scholars Nimbarkacharya and Srinivasacharya, as an explication of bhedābheda, difference and non-difference of Atman and Brahman. Early Proponents Bādarāyaṇa, Ṭaṅka Brahmānandin Ātreya, Dramiḍa, Bhartṛprapañca, Nimbārka, Śrīnivāsa and Yādavaprakāśa are considered as early proponents of Dvaitādvaita Vedānta.However, with the exception of the works of Bādarāyaṇa, Nimbārka and Śrīnivāsa, the original texts of these early scholars have been lost. Their philosophical contributions are known primarily through quotations and references found in the works of later thinkers such as Śaṅkara, Bhāskara, Sureśvara, Yāmuna and Rāmānuja. Ṭaṅka Brahmānandin Ātreya Ṭanka Brahmanandin Atreya ( ; 6 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbarkacharya
Nimbarka, also known as Nimbarkacharya, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Svabhavika Bhedabheda, Dvaitādvaita (dvaita–advaita) or dualistic–non-dualistic sometimes known as Svabhavika Bhedabheda, Svābhāvika bhedābheda. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded the Nimbarka Sampradaya. Nimbarka is believed to have lived around the 12th century, but this dating has been questioned, suggesting that he lived somewhat earlier than Adi Shankara, Shankaracharya, in the 6th or 7th century CE. Born in Southern India in a Telugu Brahmin family, he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhāskara (philosopher), Bhaskara, but this is considered to be a misconception due to the differences between the spiritual views of the two saints. Etymology and epithets The word 'Nimbārka' (नि ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbarka Sampradaya
The Nimbarka Sampradaya (IAST: ''Nimbārka Sampradāya'', Sanskrit निम्बार्क सम्प्रदाय), also known as the Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), is the oldest Vaiṣṇava sect. It was founded by Nimbarka, a Telugu Brahmin yogi and philosopher. It propounds the Vaishnava Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or ''dualistic non-dualism''. ''Dvaitadvaita'' states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions. Guru Parampara Nimbarka Sampradaya is also known as Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya. According to tradition, the ''Nimbarka Sampradaya'' Dvaita-advaita philosophy was revealed by to Sri Sanakadi Bhagawan, one of the Four Kumaras; who passed it to Sri Narada Muni; and then on to Nimbar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svābhāvika Bhedābheda
Dvaitadvaita Vedanta, also known as Svabhavika Bhedabheda and as Svabhavika Bhinnabhinna,() is the philosophical doctrine of "natural identity-in-difference" or "natural difference cum-non-difference." It was propagated by the medieval Vedānta scholars Nimbarkacharya and Srinivasacharya, as an explication of bhedābheda, difference and non-difference of Atman and Brahman. Early Proponents Bādarāyaṇa, Ṭaṅka Brahmānandin Ātreya, Dramiḍa, Bhartṛprapañca, Nimbārka, Śrīnivāsa and Yādavaprakāśa are considered as early proponents of Dvaitādvaita Vedānta.However, with the exception of the works of Bādarāyaṇa, Nimbārka and Śrīnivāsa, the original texts of these early scholars have been lost. Their philosophical contributions are known primarily through quotations and references found in the works of later thinkers such as Śaṅkara, Bhāskara, Sureśvara, Yāmuna and Rāmānuja. Ṭaṅka Brahmānandin Ātreya Ṭanka Brahmanandin Atreya ( ; 6 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' (), also known as the Vedanta Sūtra (Sanskrit: वेदान्त सूत्र), Shariraka Sūtra, and Bhikshu-sūtra, are a Sanskrit text which criticizes the metaphysical dualism of the influential Samkhya philosophy, and instead synthesizes and harmonizes divergent Upanishadic ideas and practices about the essence of existence, postulating Brahman as the only origin and essence of everything. It is attributed to the sages Bādarāyaṇa, who is also called Vyāsa (arranger), but probably an accumulation of incremental additions and changes by various authors to an earlier work, completed in its surviving form in approx. 400–450 CE. The oldest version may be composed between 500 BCE and 200 BCE, with 200 BCE being the most likely date. The ''Brahma Sūtras'' consist of 555 aphoristic verses (sutras) in four chapters, dealing with attaining knowledge of Brahman. Rejecting the ''smriti'' as a base of knowledge, it declares that the Vedic Upanishad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
