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Sri Krishnarjuna Yuddham
''Sri Krishnarjuna Yuddhamu'' () is a 1963 Indian Telugu language, Telugu-language Hindu mythological film, produced and directed by K. V. Reddy under the Jayanthi Pictures banner.Naati 101 Chitralu, S. V. Rama Rao, Kinnera Publications, Hyderabad, 2006, pp: 193-4. It stars N. T. Rama Rao, Akkineni Nageswara Rao and B. Saroja Devi, with music composed by Pendyala Nageswara Rao. The film was based on the Telugu theatre, Telugu play ''Gayopakhyanam'' written by Chilakamarti Lakshmi Narasimham in 1890. It was later dubbed into Kannada cinema, Kannada and into Tamil. Plot The film begins at Dvārakā, Dwaraka, where Narada walks on to Krishna and speaks about his sibling Subhadra 's nuptial. Thus, Krishna states the bridegroom is his equally gifted Arjuna. Hearing it, Narada is blissful and endorses the Parijatham flower to Krishna. He bestows it to his consort Rukmini, which irks vainglory Satyabhama, and Krishna pacifies her. On his back, Gandhara King Gaya acquaints Narada, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pingali (writer)
Pingali Nagendra Rao (29 December 1901 – 6 May 1971), known mononymously by his surname Pingali, was an Indian screenwriter, lyricist, and playwright who worked in Telugu cinema and Telugu theatre. Famous for his witty and romantic lyrics, he also wrote dialogues for many films. ''Pathala Bhairavi'' (1951), ''Missamma'' (1955), and ''Mayabazar'' (1957) are some of his best known works for story, script and song lyrics. Pingali is famous for his coining of new and funny words and phrases in Telugu such as ''Dhimbaka'', ''Dingari'', ''Gimbali''. Life sketch He was born in a Telugu Brahmin family on 29 December 1901 to Gopalakrishnayya and Mahalaxmamma in Rajam, near Bobbili, Andhra Pradesh. Because most of his relatives are settled in Machilipatnam, their family migrated there. He did a course in Mechanical Engineering from the Andhra Jateeya Kalasala, Machilipatnam. He joined Indian independence movement and wrote ''Janma Bhoomi'' as his first literary work. He was arrested for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subhadra
Subhadra (, ) is a character in the ancient Hindu epic ''Mahabharata''. She is a princess from the Yadava clan and the sister of Krishna and Balarama. Subhadra married Arjuna, one of the Pandava brothers and had a son named Abhimanyu. Subhadra is part of the triad of deities worshipped at the Jagannath Temple at Puri, along with Krishna (as Jagannatha) and Balarama (or Balabhadra). One of the chariots in the annual Ratha Yatra is dedicated to her. Etymology and other names The Sanskrit name ''Subhadrā'' is made up of two words: ''su'' and ''bhadrā''. The prefix ''su'' denotes goodness, while ''bhadrā'' is translated as fortune or excellence. The name means 'glorious', 'fortunate', 'splendid', or 'auspicious'. Subhadra is referred to as ''Bhadrā'' (भद्रा), literally 'fortunate', when she is introduced to Arjuna in the ''Mahabharata''. According to the appendix of the ''Mahabharata'', the '' Harivamsa'', her birth name was ''Citrā'' (चित्रा) whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandiva
Gandiva (IAST: Gāṇḍīva; ) is a divine bow of Arjuna, one of the Pandavas from the Hindu epic ''Mahabharata.'' The bow was made by Brahma. Story of Creation According to the Mahabharata, the legendary Gandiva bow was fashioned by Brahma, the creator of the universe, for the noble purpose of safeguarding Dharma. This sacred weapon was then passed on to Lord Shiva, who held it for a millennium before it was entrusted to Brahma for a period of 503 years. Subsequently, Indra wielded the bow for 580 years, followed by Chandra Deva for 500 years. Finally, Varuna held the bow for a 100 years before bestowing it upon Arjuna, the valiant warrior of the Pandavas. How Arjuna got the Gandiva Agni, the god of fire, wanted to devour the forest of Khandavaprastha, to regain his power and splendor. He had enlisted the help of the two heroes, Krishna and Arjuna. Arjuna was one of the best warriors and the greatest archer of the world at that time. He demanded from Agni a bow that wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudarshana Chakra
The Sudarshana Chakra (, ) is a divine discus, attributed to Vishnu in the Hindu scriptures. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Vishnu, who also holds the Panchajanya (conch), the Kaumodaki (mace), and the Padma (lotus). In the ''Rigveda'', the Sudarshana Chakra is stated to be Vishnu's symbol as the wheel of time. The discus later emerged as an ayudhapurusha (an anthropomorphic form), as a fierce form of Vishnu, used for the destruction of demons. As an ''ayudhapurusha'', the deity is known as ''Chakraperumal'' or ''Chakratalvar''. Etymology The word ''Sudarshana'' is derived from two Sanskrit words – ''Su'' () meaning "good/auspicious" and '' Darshana'' () meaning "vision". In the Monier-Williams dictionary the word Chakra is derived from the root (''kram'') or (''rt'') or (''kri'') and refers among many meanings, to the wheel of a carriage, wheel of the sun's chariot or metaphorically to the wheel of time. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takshaka
Takshaka (, ) is a Nagaraja in Hinduism and Buddhism. He is mentioned in the Hindu epic ''Mahabharata'' as well as in the ''Bhagavata Purana''. He is described to be a king of the Nagas. Takshaka are also known in Chinese and Japanese mythology as being one of the "eight Great Dragon Kings" (八大龍王 Hachi-dai Ryuu-ou), they are the only snakes which can fly and also mentioned as the most venomous snakes, amongst Nanda (Nagaraja), Upananda, Sagara (Shakara), Vasuki, Balavan, Anavatapta and Utpala. Hinduism The King of the Nagas Takshaka is mentioned as a King of the Nagas at (1,3). Takshaka is mentioned as the friend of Indra, the king of gods, at (1-225,227,230). Takshaka, formerly dwelt in Kurukshetra and the forest of Khandava (modern-day Delhi) (1,3). Takshaka and Ashvasena were constant companions who lived in Kurukshetra on the banks of the Ikshumati (1,3). Srutasena, the younger brother of Takshaka, resided at the holy place called Mahadyumna with a view to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni ( ) is the Deva (Hinduism), Hindu god of fire. As the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. In the Hindu cosmology, classical cosmology of Hinduism, fire (''Agni'') is one of the five inert impermanent elements (''Pancha Bhuta, Pañcabhūtá'') along with sky (''Ākāśa''), water (''Apas''), air (''Vāyu'') and earth (''Pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In the Vedas, Agni is a major and most invoked god along with Indra and Soma (deity), Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa (ritual), homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khandava Forest
The Khandava Forest or Khandava Vana (Sanskrit: खाण्डव वन, ) or Khandavaprastha (; ) is a forest mentioned in the epic ''Mahabharata, Mahābhārata.'' It lay to the west of Yamuna river. The Pandava, Pandavas are described to have cleared this forest to construct their capital city called Indraprastha. This forest was earlier inhabited by Nāgas led by a king named ''Takshaka, Takṣaka''. Arjuna and ''Krishna, Kṛṣṇa'' are stated to have cleared this forest by setting it afire. The inhabitants of this forest were displaced. This was the root cause of the enmity of the ''Nāga'' Takshaka towards the Kuru Kingdom, Kuru kings who ruled from Indraprastha and Hastinapur, Hastinapura. Legend According to legend, Agni, the god of fire, needed to burn down the forest so that he could satisfy his hunger. There was no other thing that would have satisfied his hunger. The ''Mahabharata'' states that Indra was the protecting deity (''Deva (Hinduism), Deva'') of Khan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indraprastha
Indraprastha (Sanskrit: इन्द्रप्रस्थ, n̪d̪ɾɐpɾɐst̪ʰə (lit. "Plain of Indra" or "City of Indra") is a city cited in ancient Indian literature as a constituent of the Kuru Kingdom. It was designated the capital of the Pandavas, a brotherly quintet in the Hindu epic '' Mahabharata''. The city is sometimes also referred to as '' Khandavaprastha'' or ''Khandava Forest'', the epithet of a forested region situated on the banks of Yamuna river which, going by the Hindu epic ''Mahabharata,'' was cleared by Krishna and Arjuna to build the city. Under the Pali form of its name, ''Indapatta'', it is also mentioned in Buddhist texts as the capital of the Kuru Mahajanapada. The topography of the medieval fort Purana Qila on the banks of the river Yamuna matches the literary description of the citadel Indraprastha in the Mahabharata; however, excavations in the area have revealed no signs of an ancient fortified city to match the epic's described gran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaurava
''Kaurava'' is a Sanskrit term which refers to descendants of Kuru, a legendary king of India who is the ancestor of many of the characters of the epic ''Mahabharata''. Usually, the term is used for the 100 sons of King Dhritarashtra and his wife Gandhari. Duryodhana, Dushasana, Vikarna and Chitrasena are the most popular among the brothers. They also had a sister named Dussala and a half-brother named Yuyutsu. Etymology The term ''Kauravas'' is used in the ''Mahabharata'' with two meanings , *The wider meaning is used to represent all the descendants of Kuru. This meaning, which includes the Pandava brothers, is often used in the earlier parts of popular renditions of the ''Mahabharata''. *The narrower but more common meaning is used to represent the elder line of the descendants of Kuru. This restricts it to the children of King Dhritarashtra, excluding the children of his younger brother, Pandu, whose children form the Pandava line. The rest of this article deals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duryodhana
Duryodhana (, Help:IPA/Sanskrit, [d̪ʊɾjoːd̪ʱən̪ᵊ], ), also known as Suyodhana, is the primary antagonist in the Hindu epic ''Mahabharata.'' He is the eldest of the Kaurava, Kauravas, the hundred sons of King Dhritarashtra and Queen Gandhari (Mahabharata), Gandhari of Kuru dynasty. Born through a miraculous manner, his birth is accompanied by ill-omens. Duryodhana grows up in Hastinapur, Hastinapura and later becomes its crown prince. Driven by innate selfishness, jealousy, and hostility towards his cousins—the five Pandava brothers—Duryodhana frequently plots against them, aided by his principal allies: his trickster uncle Shakuni, his loyal friend Karna, his devoted brother Dushasana and his blind and indulgent father Dhritarashtra. Duryodhana's envy culminates in the infamous dice game, where he humiliates Draupadi, the queen of the Pandavas. This incident provokes Bhima, the second Pandava, to vow that he will one day smash Duryodhana's thigh. Later, with the he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balarama
Balarama (, ) is a Hindu god, and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra, and Sankarshana. The first two epithets associate him with ''hala'' (''langala'', "plough") from his strong associations with farming and farmers, as the deity who used farm equipment as weapons when needed, and the next two refer to his strength. Originally an agricultural deity, Balarama is mostly described as an incarnation of Shesha, the serpent associated with the deity Vishnu while some Vaishnava traditions regard him as the eighth avatar of Vishnu, with Jayadeva’s Gita Govinda (c.1200) "incorporat ngBalarama into the pantheon" as the ninth of the 10 principal avatars of Vishnu. Balarama's significance in Indian culture has ancient roots. His image in artwork is dated to around the start of the common era, and in coins dated to the second-century BCE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
