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Spes (goddess)
Spes (Latin for "Hope (virtue), Hope") was worshipped as a goddess in ancient Rome, ancient Roman ancient Roman religion, religion. Numerous temples to Spes are known, and Corpus Inscriptionum Latinarum, inscriptions indicate that she received private devotion as well as state cult. Republican Hope During the Roman Republic, Republic, a temple to "ancient Hope" () was supposed to have been located near the Porta Praenestina, Praenestine Gate. It was associated with events that occurred in the 5th century BC, but its existence as anything except perhaps a private shrine has been doubted. A well-documented Temple of Spes (Carmental), Temple of Spes was built by Aulus Atilius Calatinus along with Fides (goddess), Fides, as the result of vows () made to these goddesses during the First Punic War. This was built at the vegetable market () just outside the Carmental Gate. It was twice burnt down and restored, first in 213 BC and then again in AD 7. At Capua in 110 BC, a temple was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trajan Dupondius Spes
Trajan ( ; born Marcus Ulpius Traianus, 18 September 53) was a Roman emperor from AD 98 to 117, remembered as the second of the Five Good Emperors of the Nerva–Antonine dynasty. He was a philanthropic ruler and a successful soldier-emperor who presided over one of the greatest military expansions in Roman history, during which, by the time of his death, the Roman Empire reached its maximum territorial extent. He was given the title of ('the best') by the Roman Senate. Trajan was born in the of Italica in the present-day Andalusian province of province of Seville, Seville in southern Spain, an Italic peoples, Italic settlement in Hispania Baetica; his came from the town of Todi, Tuder in the Regio VI Umbria, Umbria region of central Italy. His namesake father, Marcus Ulpius Traianus (father of Trajan), Marcus Ulpius Traianus, was a general and distinguished senator. Trajan rose to prominence during the reign of Domitian; in AD 89, serving as a in , he supported t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aulus Atilius Calatinus
Aulus Atilius Caiatinus (or Calatinus; 258–241 BC) was a Roman general and statesman who achieved prominence for his military activities during the First Punic War against Carthage. As consul in 258 BC, he enjoyed several successes in Sicily, for which he later celebrated a triumph. He undertook further campaigning in Sicily both at sea and on land during a second consulship (254 BC) and then as dictator (249 BC), becoming the first Roman dictator to lead an army outside mainland Italy. Atilius held the office of censor in 247, the crowning achievement of a public career at the time. He later dedicated temples to Spes and Fides at Rome. Biography Background and family Aulus Atilius Caiatinus, or Calatinus, probably belonged to an aristocratic family from Campania which had been welcomed to Roman high society following the region's conquest by Rome during the Samnite Wars in the 4th century BC. The surname Caiatinus (or Calatinus) indicates that an ancestor came from, or he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustus (honorific)
''Augustus'' (plural ''Augusti''; , ; "majestic", "great" or "venerable") was the main title of the Roman emperors during Antiquity. It was given as both name and title to Gaius Julius Caesar Octavianus (often referred to simply as Augustus) in 27 BC, marking his accession as Rome's first emperor. On his death, it became an official title of his successor, and was so used by all emperors thereafter. The feminine form '' Augusta'' was used for Roman empresses and other female members of the imperial family. The masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. Their use as titles for major and minor Roman deities of the Empire associated the imperial system and family with traditional Roman virtues and the divine will and may be considered a feature of the Roman imperial cult. In Rome's Greek-speaking provinces, "Augustus" was translated as '' Sebastos'' (Σεβασ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Cult (ancient Rome)
The Roman imperial cult () identified Roman emperor, emperors and some members of their families with the Divine right of kings, divinely sanctioned authority (''auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Roman Empire, Empire and its Roman province, provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Roman Republic, Republican system of government to a ''de facto'' monarchy, couched in mos maiorum, traditional Roman practices and Republican values. The ''princeps'' (emperor) was expected to balance the interests of the Military of ancient Rome, Roman military, SPQR, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of ''Glossary of ancient Roman religion#cultus, cultus'' to a living emperor acknowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inscriptiones Latinae Selectae
''Inscriptiones Latinae Selectae'', standard abbreviation ''ILS'', is a three-volume selection of Latin inscriptions edited by Hermann Dessau. The work was published in five parts serially from 1892 to 1916, with numerous reprints. Supporting material and notes are all written in Latin. Inscriptions are organized within chapters (''capita'', singular ''caput'') by topic, such as funerary inscriptions, or inscriptions pertaining to '' collegia''. Each inscription has an identifying number. Scholars citing a Latin inscription will often provide the ''ILS'' number in addition to a reference for the more comprehensive ''Corpus Inscriptionum Latinarum'' (''CIL''); for example, ''CIL'' 12.2.774—''ILS'' 39. A concordance with ''CIL'' was published in 1950 (Rome) and 1955 (Berlin). ''ILS'' can also be found cited as Dessau or D. See also * ''Autobiographic Elements in Latin Inscriptions ''Autobiographic Elements in Latin Inscriptions'' is a 1910 book by Henry Herbert Armstrong, pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortuna
Fortuna (, equivalent to the Greek mythology, Greek goddess Tyche) is the goddess of fortune and the personification of luck in Religion in ancient Rome, Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (latin ''Fortuna caeca est''; "Luck [goddess] is blind"). Fortuna is often depicted with a Gubernaculum (classical), gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capua
Capua ( ; ) is a city and ''comune'' in the province of Caserta, in the region of Campania, southern Italy, located on the northeastern edge of the Campanian plain. History Ancient era The name of Capua comes from the Etruscan ''Capeva''. The meaning of the name is 'City of Marshes'. Its foundation is attributed by Cato the Elder to the Etruscans, and the date is given as about 260 years before it was "taken" by Rome. That, if true, refers not to its capture in the Second Punic War (211 BC), but to its submission to Rome in 338 BC. That places the date of foundation at about 600 BC, while Etruscan power was at its highest. In the area, several settlements of the Villanovian civilization were present in prehistoric times. These were probably enlarged by the Oscans, and subsequently by the Etruscans. Etruscan supremacy in Campania came to an end with the Samnites' invasion in the latter half of the 5th century BC. In about 424 BC, Capua was captured by the Samnites, and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carmental Gate
The Carmental Gate, also known by its Latin name as the Porta Carmentalis, was a double gate in the Servian Walls of ancient Rome. It was named for a nearby shrine to the goddess or nymph Carmenta, whose importance in early Roman religion is also indicated by the assignment of one of the fifteen ''flamines'' to her cult, and by the archaic festival in her honor, the Carmentalia. The shrine was to the right as one exited the gate. The gate's two arches seem to have been set at angles, and were known by separate names. It was unlucky to leave the city through the arch called Porta Scelerata ("Accursed Gate"), which was supposed to have been named for the military disaster at Cremera in 479 or 478 BC, since the 306 Fabii who died had departed through it. The Servian Walls, however, did not exist at that time. The accursed nature of the gate probably derives from the transport of corpses out of the city proper to funeral pyres on the Campus Martius. The family tomb of the Claudii wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forum Olitorium
The Forum Holitorium or Olitorium (Latin for the "Market of the Vegetable Sellers"; ) is an archaeological area of Rome, Italy, on the slopes of the Capitoline Hill. It was located outside the Carmental Gate in the Campus Martius, crowded between the cattle market (Forum Boarium) and buildings located in the Circus Flaminius. In ancient times it was the fruit and vegetable market, while the area of the adjacent Forum Boarium served as meat market. At its northern end were the temples of Bellona, goddess of war, and Apollo Medicus. It also included a sacred area with three small temples dedicated to Janus, Spes and Juno Sospita. The sacred area The construction of the sacred area of the forum dates back to the Republican age, more precisely to the period between the first and the second Punic War. Subsequently, at the time of Caesar (1st century BC), it underwent renovations which involved the demolition of a fourth temple: it was built by Manius Acilius Glabrio (consul i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Punic War
The First Punic War (264–241 BC) was the first of three wars fought between Rome and Carthage, the two main powers of the western Mediterranean in the early 3rd century BC. For 23 years, in the longest continuous conflict and greatest naval war of antiquity, the two powers struggled for supremacy. The war was fought primarily on the Mediterranean island of Sicily and its surrounding waters, and also in North Africa. After immense losses on both sides, the Carthaginians were defeated and Rome gained territory from Carthage. The war began in 264 BC with the Romans gaining a foothold on Sicily at Messana (modern Messina). The Romans then pressed Syracuse, the only significant independent power on the island, into allying with them and laid siege to Carthage's main base at Akragas. A large Carthaginian army attempted to lift the siege in 262 BC but was heavily defeated at the Battle of Akragas. The Romans then built a navy to challenge the Carthaginians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Votum
In ancient Roman religion, a (plural ; ) is a vow or promise made to a deity. As the result of this verbal action, a is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by , "I give that you might give." Private ''vota'' In everyday life, individuals might make votive offerings to a deity for private concerns. ''Vota privata'' are attested in abundance by inscriptions, particularly for the later Imperial era. These are regularly marked with the letters V.S.L.M., ''votum solvit libens merito'', noting that the person making the dedication "He has fulfilled his vow, willingly, as it should." William Warde Fowler found in these offerings "expressions of … religious feeling" and a gratitude for blessings received that go deeper than contractual formalism. Military ''vota'' During the Republican era, the ''votum'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
