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Song Of The Precious Mirror Samadhi
The ''Song of the Precious Mirror Samadhi'' (; ; also translated as ''Song of the Jeweled Mirror Samadhi'' and ''Sacred Mirror Samadhi'') is a Zen poem in Classical Chinese that appeared during the Song dynasty. The work is often attributed to Dongshan Liangjie (Japanese: Tōzan Ryōkai), the co-founder of the Caodong/Sōtō branch of Zen Buddhism, although modern research suggests this is unlikely. Dating and attribution The poem is first mentioned in Juefan Huihong's biographical compilation of 1119, the ''Chanlin sengbao zhuan'' (''Chronicle of the Sangha Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used b ... Treasure in the Groves of Chan''), written over 200 years after Dongshan Liangjie's death. Huihong, however, does not attribute the poem to Dongshan. He writes instead that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese
Classical Chinese is the language in which the classics of Chinese literature were written, from . For millennia thereafter, the written Chinese used in these works was imitated and iterated upon by scholars in a form now called Literary Chinese, which was used for almost all formal writing in China until the early 20th century. Each written character corresponds to a single spoken syllable, and almost always to a single independent word. As a result, the characteristic style of the language is comparatively terse. Starting in the 2nd century CE, use of Literary Chinese spread to the countries surrounding China, including Vietnam, Korea, Japan, and the Ryukyu Islands, where it represented the only known form of writing. Literary Chinese was adopted as the language of civil administration in these countries, creating what is known as the Sinosphere. Each additionally developed systems of readings and annotations that enabled non-Chinese speakers to interpret Literary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty ( ) was an Dynasties of China, imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Five Dynasties and Ten Kingdoms period#Ten Kingdoms, Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song frequently came into conflict with the contemporaneous Liao dynasty, Liao, Western Xia and Jin dynasty (1115–1234), Jin dynasties in northern China. After retreating to southern China following attacks by the Jin dynasty, the Song was eventually conquered by the Mongol-led Yuan dynasty. The History of the Song dynasty, dynasty's history is divided into two periods: during the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now East China. The #Southern Song, 1127–1279, Southern Song (; 1127–1279) comprise the period following ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dongshan Liangjie
Dongshan Liangjie (807–869) (; ) was a Chan Buddhist monk of the Tang dynasty. He founded the Caodong school (), which was transmitted to Japan in the thirteenth century (Song-Yuan era) by Dōgen and developed into the Sōtō school of Zen. The '' Song of the Precious Mirror Samadhi'' has been attributed to him by the Chinese tradition. However, modern scholars now argue that there is no evidence for this and that this text first appears in the 12th century. Biography Start of Chan studies Dongshan was born during the Tang dynasty in Kuaiji (present-day Shaoxing, Zhejiang) to the south of Hangzhou Bay. His secular birth surname was Yu (兪氏). He started his private studies in Chan Buddhism at a young age, as was popular among educated elite families of the time. At the village cloister, Dongshan showed promise by questioning the fundamental Doctrine of the Six Roots during his tutor's recitation of the ''Heart Sutra''. Though aged only ten, he was sent away from his hom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caodong
Caodong school () is a Chinese Chan Buddhist branch and one of the Five Houses of Chán. The school emphasised sitting meditation (Ch: zuochan, Jp: zazen), and the " five ranks" teaching. During the Song dynasty, Caodong masters like Hongzhi Zhengjue developed " silent illumination" (mozhao) meditation. Etymology The key figure in the Caodong school was founder Dongshan Liangjie (807–869, 洞山良价, Jpn. Tozan Ryokai) and his heir Caoshan Benji (840–901, 曹山本寂, Ts'ao-shan Pen-chi, Jpn. Sōzan Honjaku). Some attribute the name "Cáodòng" as a union of "Dongshan" and "Caoshan". The "Cao" may also be from ''Cáoxī'' (曹溪), the "mountain-name" of Huineng, the Sixth Ancestor of Chan, as Caoshan was of little importance unlike his contemporary and fellow Dharma-heir, Yunju Daoying. History The Caodong school was founded by Dongshan Liangjie and his Dharma-heir Caoshan Benji. Dongshan traced back his lineage to Shitou Xiqian (700–790), a contemporary of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai school, Rinzai and Ōbaku). It is the Japanese line of the Chinese Caodong school, Cáodòng school, which was founded during the Tang dynasty by Dongshan Liangjie, Dòngshān Liángjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Caodong, Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the ancestor of Sōtō Zen in Japan along with Keizan, Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha (Buddhism)
Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic communities of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or the ''bhikkhuni-sangha''. As a separate category, those Buddhists who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichiren Shoshu Buddhism, the term ''sangha'' does not refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yunyan Tansheng
Yunyan Tansheng (; ) was a Chán Buddhist monk during the Tang dynasty. Ancient biographies record that he was from Jianchang. He is said to have become a monk when he was sixteen at Shimen Temple with Baizhang Huaihai as his teacher. After twenty years with him, Baizhang died and Yuyan had still had not attained enlightenment. He visited many teachers before settling on Yaoshan Weiyan as his new master. The first part of his name comes from Yunyan Mountain, which is outside of modern Changsha, where he taught after studying with Yaoshan. Recorded dialogues involving Yunyan often include him and his fellow student, Daowu Yuanzhi. He supposedly died from illness, the day before which he ordered his students to prepare for a banquet because a monk was preparing to depart the monastery. A well known poem, the '' Song of the Precious Mirror Samādhi'', is attributed to Yunyan in Juefan Huihong's biographical compilation of 1119, the ''Chanlin sengbao zhuan'' (''Chronicle of the Saṅgh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaoshan Weiyan
Yaoshan Weiyan (; Hànyǔ Pīnyīn: Yàoshān Wéiyǎn; ) was a Zen Buddhist monk who lived during the Tang dynasty. Biography As with most monks of the Tang Dynasty, there are conflicting lines of evidence concerning Yaoshan's life. The earliest biographical information comes from Tang Shen, who wrote Yaoshan's epitaph in 834, seven years after his death. While he is traditionally regarded as a student of Shitou Xiqian, Tang Shen's inscription mentions that he stayed with Mazu Daoyi for nearly twenty years. It also mentions Shitou as his teacher, however. Some scholars consider the epitaph to be a later forgery, although many elements of it agree with other sources. A story dating to the middle of the eleventh century relates an encounter between Yaoshan and Shitou in which Yaoshan failed to awaken, but a later visit to Mazu results in his enlightenment. This is almost certainly a fanciful jibe at Shitou and praise for Mazu, however. Nonthinking A story involving Yaoshan is freq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Ranks
The "Five Ranks" (; ) is a poem consisting of five stanzas describing the stages of realization in the practice of Zen Buddhism. It expresses the interplay of absolute and relative truth and the fundamental non-dualism of Buddhist teaching. Origins The ranks are referenced in the '' Song of the Precious Mirror Samadhi''. This work is attributed to the Chinese Caodong ( Sōtō) monk Dongshan Liangjie (Japanese: Tōzan Ryōkan), who lived during the end of the Tang dynasty, as well as two sets of verse commentaries by him. The teachings of the Five Ranks may be inspired by the Sandokai, a poem attributed to Shitou Xiqian (traditional Chinese: 石頭希遷). The work is highly significant in both the Caodong/ Sōtō and Linji/ Rinzai schools of Zen that exist today. Eihei Dogen, the founder of the Japanese Sōtō School, references the Five Ranks in the first paragraph of one of his most widely studied works, Genjōkōan. Hakuin integrated the Five Ranks in his system of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandokai
The Cantongqi (), or Sandōkai, is a poem by the eighth Chinese Zen ancestor Shitou Xiqian (Sekito Kisen, 700–790) and a fundamental text of the Caodong (Sōtō) school of Chan (Zen), chanted daily in temples throughout the world. Title The poem's title, "參同契", is pronounced ''Cāntóngqì'' in Mandarin Chinese or ''Sandōkai'' in Japanese. The characters, in particular the first, 參 (''cān'' or ''san''), can have several quite different meanings, and therefore the poem's title is susceptible to a variety of interpretations and translations. English translations of the title, some more and some less literal, include "Merging of Difference and Unity", "Merging of Difference and Equality", "Agreement of Difference and Unity", "Harmony of Difference and Sameness", "Harmonious Song of Difference and Sameness", "Identity of Relative and Absolute", "Harmony of Relative and Absolute", "Harmony of Difference and Equality", and "Ode on Identity". The title of the Cantongqi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Texts
Zen (; from Chinese: ''Chán''; in Korean: ''Sŏn'', and Vietnamese: ''Thiền'') is a Mahayana Buddhist tradition that developed in China during the Tang dynasty by blending Indian Mahayana Buddhism, particularly Yogacara and Madhyamaka philosophies, with Chinese Taoist thought, especially Xuanxue, Neo-Daoist. Zen originated as the Chan Buddhism, Chan School (禪宗, ''chánzōng'', 'meditation school') or the Buddha-nature, Buddha-mind school (佛心宗'', fóxīnzōng''), and later developed into various sub-schools and branches. Chan is traditionally believed to have been brought to China by the semi-legendary figure Bodhidharma, an Indian (or Central Asian) monk who is said to have introduced dhyana teachings to China. From China, Chán spread south to Vietnam and became Thiền, Vietnamese Thiền, northeast to Korea to become Korean Seon, Seon Buddhism, and east to Japan, becoming Japanese Zen. Zen emphasizes Buddhist meditation, meditation practice, direct insight int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
