Sitti Sawda
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Sitti Sawda
Sitti Sawda or ''Sawda bint al-Faqih'' (died 1242), was the wife of sultan Al-Kamil of Egypt (r. 1218–1238). She was the mother of sultan Al-Adil II (r. 1238–1240) and stepmother of sultan As-Salih Ayyub (r. 1240–1249). She was famously politically influential, and is one of few freeborn wives to have played any significant role in the Ayyubid dynasty, who normally used slaves for procreation. Life Sitti Sawda was born to sheikh Rasr Al-Faqih. Normally, the sultans used slave concubines Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavemen ... for procreation, and Sitti Sawda is one of few free women to become the wives of the Ayyubid sultans and play an influential role. She married prince Al-Kamil before he became a sultan, and was given a dominant role in the Ayyubid harem after ...
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Al-Kamil
Al-Malik al-Kamil Nasir ad-Din Muhammad (; – 6 March 1238), titled Abu al-Maali (), was an Egyptian ruler and the fourth Ayyubid sultan of Egypt. During his tenure as sultan, the Ayyubids defeated the Fifth Crusade. He was known to the Frankish crusaders as Meledin, a name by which he is referred to in some older western sources. As a result of the Sixth Crusade, he ceded West Jerusalem to the Christians and is known to have met with Saint Francis of Assisi, Saint Francis. Biography Jazira campaign Al-Kamil was the son of the Kurds, Kurdish sultan al-Adil ("Saphadin"), a brother of Saladin. Al-Kamil's father was laying siege to the city of Mardin (in modern-day Turkey) in 1199 when he was called away urgently to deal with a security threat in Damascus. Al-Adil left al-Kamil to command the forces around Mardin continuing the siege. Taking advantage of the Sultan's absence, the combined forces of Mosul, Sinjar and Cizre, Jazirat ibn Umar appeared at Mardin when it was on ...
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Sultan
Sultan (; ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei, Malaysia and Oman are the only sovereign states which retain the title "sultan" ...
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Al-Adil II
Al-Malik al-ʿĀdil Sayf ad-Dīn Abū Bakr ibn Nāṣir ad-Dīn Muḥammad (, better known as al-Adil II) ( 1221 – 9 February 1248) was the Ayyubid Sultan of Egypt from 1238 to 1240. When his father al-Kamil, nephew of Saladin, died in 1238, al-Adil II followed him somewhat unprepared. When the country plunged into anarchy, his exiled half-brother, as-Salih Ayyub, seized the opportunity and deposed him. Al-Adil died in prison eight years later. Contemporary Muslim historians wrote disapprovingly about al-Adil II's "boisterous living and loose morals". This is seemingly corroborated by an inlaid brass basin made for him by the master craftsman Ahmad al-Dhaki al-Mawsili which contains a "somewhat risqué" depiction of total nudity, the only known example from medieval Islamic metalwork. File:Basin of al-Adil II Louvre OA5991.jpg, Basin made by Ahmad al-Dhaki al-Mawsili for al-Adil II, 1238-1240. Louvre Museum The Louvre ( ), or the Louvre Museum ( ), is a national art mu ...
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As-Salih Ayyub
Al-Malik as-Salih Najm al-Din Ayyub (5 November 1205 – 22 November 1249), nickname: Abu al-Futuh (), also known as al-Malik al-Salih, was the Ayyubid ruler of Egypt from 1240 to 1249. Early life As-Salih was born in 1205, the son of Al-Kamil and a Nubian concubine. Her name was Ward Al-Muna and she was also the servant of Al-Kamil's other wife, Sawda bint Al-Faqih, the mother of Adil. In 1221, he became a hostage at the end of the Fifth Crusade, while John of Brienne became a hostage of as-Salih's father Al-Kamil, until Damietta was reconstructed and restored to Egypt. In 1232, he was given Hasankeyf in the Jazirah (now part of Turkey), which his father had captured from the Artuqids. In 1234 his father sent him to rule Damascus, removing him from the succession in Egypt after suspecting him of conspiring against him with the Mamluks. In 1238, al-Kamil died leaving as-Salih his designated heir in the Jazira, and his other son Al-Adil II as his heir in Egypt. In the dyna ...
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History Of Concubinage In The Muslim World
Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women. It was a common practice in the Ancient Near East for the owners of slaves to have intimate relations with individuals considered their property, and History of the Mediterranean region, Mediterranean societies, and had persisted among the three major Abrahamic religions, with distinct legal differences, since antiquity. Islamic law has traditionalist and modern interpretations, with the former historically allowing men to have sexual relations with their female slaves, while affording female slaves a variety of different rights and privileges in different periods. An example is the status of ''umm al-walad'', which could be conveyed to a concubine who gave birth to a child whose paternity was acknowledged by her owner. In certain times and places, this status prevented a concubi ...
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Ayyubid Harem
A harem is a domestic space that is reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In the past, during the era of slavery in the Muslim world, harems also housed enslaved concubines. In former times, some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygyny have varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture, the women's quarters were known as (), and in the Indian subcontinent as (). Although the institution has experienced a sharp decline in the modern era du ...
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