Simeon Of The Olives
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Simeon Of The Olives
Simeon of the Olives (''Shimʿun Zaytuni'', 624–734) was a Syriac Orthodox bishop of Harran from Ḥabsenus in the eight century. He is attributed to have built or rebuilt several churches and monasteries in the region around Nisibis, such as the Mor Loʿozor Monastery. Biography According to his vita, Simeon was born in the village of Ḥabsenus in the Tur Abdin in 624/5, though others date his birth later to 657. He first learned how to read and write at his village church and was then sent to the monastic school at the Qartmin Abbey at the age of ten. At the age of fifteen he became a monk and at twenty-five, a priest. While still a youth, he was trampled to death at the feast of Mor Gabriel (possibly Gabriel's funeral) and miraculously revived upon being placed on the saint's tomb. Simeon also lived as a stylite for some time in the Monastery of the Column in Sīrwān close to Nisibis and finally became abbot of the Qartmin Abbey. At some point, his nephew David came up ...
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Syriac Orthodox Church
The Syriac Orthodox Church (), also informally known as the Jacobite Church, is an Oriental Orthodox Christian denomination, denomination that originates from the Church of Antioch. The church currently has around 4-5 million followers. The church upholds the Miaphysitism, Miaphysite doctrine in Christology and employs the Liturgy of Saint James, associated with James, brother of Jesus, James the Just. Classical Syriac is the official and liturgical language of the church. The supreme head of the Syriac Orthodox Church is the patriarch of Antioch, a bishop who, according to sacred tradition, continues the leadership passed down from Saint Peter. Since 2014, Ignatius Aphrem II has served as the Syriac Orthodox Patriarch of Antioch and All the East, Syriac Orthodox Antiochian patriarch. The Domus Aurea (Antioch), Great Church of Antioch was the patriarchal seat and the headquarters of the church until , after which Severus of Antioch had to flee to Alexandria, Egypt. After the de ...
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Julian II The Roman
Julian II, also known as Julian the Roman or Julian the Soldier (), was the Patriarch of Antioch and head of the Syriac Orthodox Church from 687 until his death in 708. Biography Early life Julian was the son of a soldier in the army of the Roman general David the Armenian and a Syrian woman. Julian grew up in the army with his father, and participated in David's campaign in Mesopotamia, for which he earned the cognomen "the Roman". Whilst in the army, he was part of a Syrian contingent under the command of Titus, which did not take part in the atrocities committed by David's soldiers at Beth Ma'de, and survived the rest of the army's destruction by withdrawing to Amida. It is suggested that Titus was fabricated by the historian Dionysius of Tel Mahre, whose work survives in the ''Chronicle'' of Michael the Syrian, to disassociate Julian from events at Beth Ma'de. After the failure of David's expedition into Mesopotamia, Julian was brought to the monastery of Qenneshre by his ...
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Syrian Christian Saints
Syrians () are the majority inhabitants of Syria, indigenous to the Levant, most of whom have Arabic, especially its Levantine and Mesopotamian dialects, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic. In the centuries after the Muslim conquest of the Levant in 634, Arabic gradually became the dominant language, but a minority of Syrians (particularly the Assyrians and Syriac-Arameans retained Aramaic (Syriac), which is still spoken in its Eastern and Western dialects. The national name "Syrian" was originally an Indo-European corruption of Assyrian and applied to Assyria in northern Mesopotamia, however by antiquity it was used to denote the inhabitants of the Levant. Following the Muslim conquest of the Levant, Arab id ...
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People From Mardin Province
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ...
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Dhimmi
' ( ', , collectively ''/'' "the people of the covenant") or () is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under ''sharia'' to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the '' jizya'' tax, in contrast to the '' zakat'', or obligatory alms, paid by the Muslim subjects. ''Dhimmi'' were exempt from military service and other duties assigned specifically to Muslims if they paid the poll tax (''jizya'') but were otherwise equal under the laws of property, contract, and obligation. Dhimmis were subject to specific restrictions as well, which were codified in agreements like the ''Pact of ʿUmar''. These included prohibitions on building new places of worship, repairing existing ones in areas where Muslims lived, teaching children the Qurʾān, and preventing relatives from conve ...
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Abbasid Period
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-rel ...
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