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Simeon In Rabbinic Literature
Allusions in rabbinic literature to the biblical character Simeon, son of Jacob, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself. Name In the Rabbinic literature, Simeon's name is interpreted in a number of different ways. Genesis Rabbah takes it to mean "he who listens to the words of God". The Midrash HaGadol, however, interprets it as "there is sin", and sees in the name an allusion to Zimri, the Simeonite prince who sinned with the Midianite woman. Incident in Shechem Genesis 34 describes how Simeon and Levi kill the people of Shechem. The Sefer haYashar expands on this narrative, and says that when Hamor asked Dinah's hand for his son Shechem, Simeon and Levi, to outwit him, replied that some delay was necessary in order to consult their grandfather Isaac about the matter. After Hamor had gone it was Simeon who advised his brothers to require all the men of Shechem to be circumcised, and by this means plac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where '' Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer HaYashar (midrash)
Sefer haYashar () is a medieval Hebrew ''midrash'', also known as the Toledot Adam and Divrei haYamim heArukh. The Hebrew title "Sefer haYashar" might be translated as the "Book of the Correct Record", but it is known in English translation mostly as The Book of Jasher following English tradition. Its author is unknown. Other books of the same name The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel. Although it is presented as the original "Book of Jasher" in translations such as that of Moses Samuel (1840), it is not accepted as such in rabbinical Judaism. It should not be confused with the very different '' Book of Jasher (Pseudo-Jasher)'' printed by Jacob Ilive in 1751, which was purported to have been translated by the English monk Alcuin. It should also not be confused with an ethical text by the same name, which, according to the ''Encyclopaedia Judaica'', Volume 14, p. 1099, was "probably written in the 13th century." Content The book cov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder Olam Zutta
Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the older aforementioned chronicle. It consists of two main parts: the first, comprising about three-fifths of the whole, deals with the chronology of the 50 generations from Adam to Jehoiakim (who, according to this chronicle, was the first of the Babylonian exilarch), the second deals with 39 generations of exilarchs, beginning with Jehoiachin and going until the 9th century CE. Contents The authorial intention of this work was to demonstrate that the Babylonian exilarchs were direct descendants of David, King of Israel, through a cascading genealogy. From Genesis to the Exile After a short introduction, taken from the ''Seder Olam Rabbah'', giving the general chronology from Adam to the destruction of the Second Temple (a period of 3,828 ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manasseh (tribal Patriarch)
Manasseh or Menashe () was, according to the Book of Genesis, the first son of Joseph and Asenath (). Asenath was an Egyptian woman whom the Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On (). Manasseh was born in Egypt before the arrival of the children of Israel from Canaan (). Biblical narrative According to the biblical account in Genesis 41:51, the name ''Manasseh'' (given to him by Joseph) means "God has made me forget entirely my troubles and my father's house". Jacob, Joseph's father, adopted Joseph's two sons, Manasseh and Ephraim, to share in Jacob's inheritance equally with Jacob's own sons (). Manasseh is counted as the father of the Israelite Tribe of Manasseh, one of the twelve tribes of Israel. Jacob also blessed Ephraim over his older brother (). Manasseh had a son, Asriel, with his wife; and Machir with his Aramean concubine (). and refer to a son called Jair, who "took all the region of Argob, as far as the border of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where '' Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph (Genesis)
Joseph (; he, יוֹסֵף, , He shall add; Standard: ''Yōsef'', Tiberian: ''Yōsēp̄''; alternatively: יְהוֹסֵף, lit. ' Yahweh shall add'; Standard: ''Yəhōsef'', Tiberian: ''Yŏhōsēp̄''; ar, يوسف, Yūsuf; grc, Ἰωσήφ, Iōsēph) is an important figure in the Bible's Book of Genesis. He was the first of the two sons of Jacob and Rachel (Jacob's twelfth child and eleventh son). He is the founder of the Israelite Tribe of Joseph. His story functions as an explanation for Israel's residence in Egypt. He is the favourite son of the patriarch Jacob, and his jealous brothers sell him into slavery in Egypt, where he eventually ends up incarcerated. After correctly interpreting the dreams of Pharaoh, however, he rises to second-in-command in Egypt and saves Egypt during a famine. Jacob's family travel to Egypt to escape the famine, and it is through him that they are given leave to settle in the Land of Goshen (the eastern part of the Nile Delta). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac
Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel. Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan. According to the narrative, he died aged 180, the longest-lived of the three patriarchs. Etymology The anglicized name "Isaac" is a transliteration of the Hebrew name () which literally means "He laughs/will laugh." Ugaritic texts dating from the 13th century BCE refer to the benevolent smile of the Canaanite deity El. Genesis, however, ascribes the laughter to Isaac's parents, Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dinah
In the Book of Genesis, Dinah (; ) was the seventh child and only daughter of Leah and Jacob, and one of the Patriarchs (Bible)#Matriarchs, matriarchs of the Israelites. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon (Hebrew Bible), Simeon and Levi, commonly referred to as ''the rape of Dinah'', is told in Book of Genesis, Genesis 34. In Genesis Dinah is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she bore six sons to Jacob. In Genesis 34, Dinah went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent. Shechem (the son of Hamor, the prince of the land) then took her and raped her, but how this text is to be exactly translated and understood is the subject of scholarly controversy. (E-book edition) Shechem asked his father to obtain Dinah for him, to be his wife ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamor
In the Book of Genesis, Dinah (; ) was the seventh child and only daughter of Leah and Jacob, and one of the matriarchs of the Israelites. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon and Levi, commonly referred to as ''the rape of Dinah'', is told in Genesis 34. In Genesis Dinah is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she bore six sons to Jacob. In Genesis 34, Dinah went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent. Shechem (the son of Hamor, the prince of the land) then took her and raped her, but how this text is to be exactly translated and understood is the subject of scholarly controversy. (E-book edition) Shechem asked his father to obtain Dinah for him, to be his wife. Hamor came to Jacob and asked for Dinah for his son: "Make ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechem
Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to , it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as a prominent Samaritan center during the Hellenistic period. Traditionally associated with the city of Nablus, Shechem is now identified with the nearby site of Tell Balata in the Balata al-Balad suburb of the West Bank. Geographical position Shechem's position is indicated in the Hebrew Bible: it lay north of Bethel and Shiloh, on the high road going from Jerusalem to the northern districts ( Judges xxi, 19), at a short distance from Michmethath (Joshua 17:7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon (Hebrew Bible)
Simeon () was the second of the six sons of Jacob and Leah (Jacob’s second son), and the founder of the Israelite Tribe of Simeon, according to the Book of Genesis. However, some Biblical scholars view this as postdiction, an eponymous metaphor providing an etiology of the connectedness of the tribe to others in the Israelite confederation.'' Peake's commentary on the Bible'' With Leah as a matriarch, Biblical scholars regard the tribe as having been believed by the text's authors to have been part of the original Israelite confederation. However, the tribe is absent from the parts of the Bible which textual scholars regard as the oldest (for example, the ancient Song of Deborah). Some scholars think that Simeon was not originally regarded as a distinct tribe. Simeon's name The text of the Torah says that the name of ''Simeon'' refers to Leah's belief that God had heard that Jacob preferred her sister, Rachel, implying a derivation from the Hebrew term ''shama oni'' ( ''šāma� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levi
Levi (; ) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. Certain religious and political functions were reserved for the Levites. Origins The Torah suggests that the name ''Levi'' refers to Leah's hope for Jacob to '' join'' with her, implying a derivation from ''yillaweh'', meaning ''he will join'', but scholars suspect that it may simply mean ''priest'', either as a loan word from the Minaean ''lawi'u'', meaning ''priest'', or by referring to those people who were ''joined'' to the Ark of the Covenant. Another possibility is that the Levites originated as migrants and that the name Levites indicates their ''joining'' with either the Israelites in general or the earlier Israelite priesthood in particular. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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