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Sidi Ibn Ibrahim Al-Taras
Sidi ibn Ibrahim ibn Hasdai al-Tarās ( jrb, סידי בן אברהם בן חסדאי אלתראס, ar, سيدي بن ابراهيم بن حدادي التاراس), also known as Sidi ibn al-Tarās, was an 11th-century Sephardic Karaite scholar. Born to the al-Tarās family in Kingdom of Castile around 1065. Several sources written by Joseph ben Tzaddik and Abraham ibn Daud state that in his early years, al-Taras became a disciple of the Karaite scholar Jeshua ben Judah. He eventually returned to the Iberian Peninsula, settling in al-Andalus, where he attempted to gain Karaite followers amongst the Rabbanites. This made al-Taras a highly controversial figure, leading to the expulsion of the Karaites in Castile by Alfonso VI Alphons (Latinized ''Alphonsus'', ''Adelphonsus'', or ''Adefonsus'') is a male given name recorded from the 8th century ( Alfonso I of Asturias, r. 739–757) in the Christian successor states of the Visigothic kingdom in the Iberian peninsu ..., who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardi Jews
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian Hebrew, Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christians, Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karaite Judaism
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in '' halakha'' (Jewish religious law) and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning ('' peshat'') of the text; this is not necessarily the literal meaning of the text, instead, it is the meaning of the text that would ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tarās Family
The al-Tarās family (Arabic: التاراس) (Hebrew: אלתראס) also called ibn al-Tarās and Altaras is a distinguished Arab Sephardic family originally from Castile, Spain. Members of the family spread to Italy, Turkey, and the Land of Israel, where they produced several rabbis, scholars, printers and businessmen. History The al-Tarās family probably came to Spain in the 8th-century, the family progenitor Hasdai al-Tarās was born around 1000 in Castile. He is the grandfather of Sidi ibn Ibrahim al-Taras and third great grandfather of Azriel ibn Menahem al-Taras, whose son Todros ibn Azriel al-Tarās, founded the Taroç family of Catalonia. The Italian branch of the family became prominent printers with Solomon Altaras supervising the publication of a Sephardi prayer book which appeared in Venice in 1685. His son, David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Castile
The Kingdom of Castile (; es, Reino de Castilla, la, Regnum Castellae) was a large and powerful state on the Iberian Peninsula during the Middle Ages. Its name comes from the host of castles constructed in the region. It began in the 9th century as the County of Castile (''Condado de Castilla''), an eastern frontier lordship of the Kingdom of León. During the 10th century, its counts increased their autonomy, but it was not until 1065 that it was separated from León and became a kingdom in its own right. Between 1072 and 1157, it was again united with León, and after 1230, this union became permanent. Throughout this period, the Castilian kings made extensive conquests in southern Iberia at the expense of the Islamic principalities. The Kingdoms of Castile and of León, with their southern acquisitions, came to be known collectively as the Crown of Castile, a term that also came to encompass overseas expansion. History 9th to 11th centuries: the beginnings According to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Ben Tzaddik
Joseph ben Tzaddik was a rabbi in Arevalo, in Spain, during the fifteenth century. He was the author of a treatise entitled ''Zeker Ẓaddiḳ'', on ritual matters, in fifty chapters, which by 1900 was still in manuscript. The last chapter contains a chronicle of Jewish worthies from the Creation down to the day of the writer; the last entry being dated 1487. A few of the events near or in his own time are treated somewhat fully. The rest is made up of names and dates which are often distorted, both by the author and by the writer of the manuscript. Nearly all the data given in the historical chapter are found in the ''Yuḥasin'' of Abraham Zacuto. According to Neubauer (who printed the chapter in his 1887 work ''Mediaeval Jewish Chronicles'', i. 85-100), the two authors drew from a common source. References Jewish Encyclopedia Bibliography * Neubauer (1887), ''Mediaeval Jewish Chronicles'' i. p. xiv.; * Neubauer, Cat. Bodl. Hebr. MSS. col. 825; * Isidore Loeb, in ''Revu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Ibn Daud
Abraham ibn Daud ( he, אַבְרָהָם בֵּן דָּוִד הַלֵּוִי אִבְּן דָּאוּד; ar, ابراهيم بن داود) was a Spanish-Jewish astronomer, historian, and philosopher; born at Córdoba, Spain about 1110; died in Toledo, Spain, according to common report, a martyr about 1180. He is sometimes known by the abbreviation Rabad I or Ravad I. His mother belonged to a family famed for its learning. Some scholars believe he is the Arabic-into-Latin translator known as “Avendauth.” Works His chronicle, a work written in Hebrew in 1161 under the title of '' Sefer ha-Qabbalah'' (; some manuscripts give the title as ''Seder ha-Qabbalah'', i.e. the "Order of Tradition"), in which he fiercely attacked the contentions of Karaism and justified Rabbinic Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeshua Ben Judah
Jeshua ben JudahJoshua ben Judah, Heb. Yeshua ben Yehuda or Yehoshua ben Yehuda, Arab. Abu al-Faraj Furqan ibn Asad. was a Karaite scholar, exegete and philosopher, who lived in eleventh-century Iraq (or Persia, according to some sources) or at Jerusalem. He was pupil of Joseph ben Abraham ha-Ro'eh. Jeshua was considered one of the highest authorities among the Karaites, by whom he is called "the great teacher" ("al-mu'allim"). Like all the Karaite leaders, he was a very active propagandist; and his public lectures on Karaism attracted many inquirers. Among these was a Castilian Rabbinite named Sidi ibn Ibrahim al-Taras, who, after having accepted the Karaite teachings, returned to his native country, where he organized a powerful propaganda by circulating Jeshua's writings. The greatest service, however, rendered by Jeshua to Karaism was his accomplishment of the reform of the laws concerning incest, a reform which had been advocated by his teacher. As Biblical exegete Jesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label= Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania (8th century). For nearly a hundred years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids and chronic banditry. The name describes the different Arab and Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed,"Para los autores árabes medievales, el término Al-Andalus designa la totalidad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Judaism
Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in Pharisaic Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah because the rabbis feared that it would become rigid and lose its flexibility, but after the destruction of the Second Temple they decided to write it down in the Talmud and other rabbinic texts. Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alfonso VI Of León And Castile
Alphons (Latinized ''Alphonsus'', ''Adelphonsus'', or ''Adefonsus'') is a male given name recorded from the 8th century ( Alfonso I of Asturias, r. 739–757) in the Christian successor states of the Visigothic kingdom in the Iberian peninsula. In the later medieval period it became a standard name in the Hispanic and Portuguese royal families. It is derived from a Gothic name, or a conflation of several Gothic names; from ''*Aþalfuns'', composed of the elements ''aþal'' "noble" and ''funs'' "eager, brave, ready", and perhaps influenced by names such as ''*Alafuns'', ''*Adefuns'' and ''* Hildefuns''. It is recorded as ''Adefonsus'' in the 9th and 10th century, and as ''Adelfonsus'', ''Adelphonsus'' in the 10th to 11th. The reduced form ''Alfonso'' is recorded in the late 9th century, and the Portuguese form ''Afonso'' from the early 11th. and ''Anfós'' in Catalan from the 12th Century until the 15th. Variants of the name include: ''Alonso'' (Spanish), ''Alfonso'' (Sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karaite Jews
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in ''halakha'' (Jewish religious law) and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text, instead, it is the meaning of the text that would have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
