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Sianna
Sianna or Stanna is a Romano-Celtic goddess from Roman Gaul, attested epigraphically from Vesunna (present-day Périgueux), who is closely related to the Roman goddess Diana. = ILA-Arve 00043 = CAG-63-02, p 199 province: Aquitani(c)a, place: Le Mont-Dore / Arverni: ''Iulia Seve/ra Siann e/ v(otum) s(olvit) (ibens) m(erito) inscription genus / personal status: tituli sacri'' The goddess Sianna is attested by an inscription composed of five fragments discovered in the buildings of the ''Vieilles Casernes'' or ‘old barracks’ in Périgueux ( Dordogne), in the ancient territory of the Petrocorii The Petrocorii were a Gallic tribe dwelling in the present-day Périgord region, between the Dordogne and Vézère rivers, during the Iron Age and the Roman period. Etymology They are mentioned as ''Petrocoriis'' by Caesar (mid-1st c. BC), ''P ..., where she is partnered with the god Telo. By comparison of the various fragments, the suggested restoration is certain, except for the ...
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Vesunna
Vesunna is a Celtic goddess worshipped in Roman Gaul. She was likely considered a giver of prosperity, abundance and good fortune, as evidenced by the cornucopia she is depicted carrying in her images. Vesunna was also once the name of a town just south of the modern French city of Périgueux, where the goddess had a temple in ancient times; she was certainly the patron goddess of this city and its people and thus a protector. In inscriptions found in Périgueux, Vesunna is identified with the Roman guardian goddess Tutela. Vesunna received votive and dedicatory offerings from her worshippers; otherwise little is known of the specifics of her cult. She had a temple in the city that bore her name. Vesunna was worshipped especially by the Gaulish Celtic tribe known as the Petrocorii, whose name survives in that of the modern French city of Périgueux, located just north of her great temple. Etymology Vesunna's name is likely to derive from the Proto-Celtic *''wesu'', meaning ...
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Telo (mythology)
Telo is a Celtic god, the eponymous spirit of Toulon in the Var. He was the deity of the sacred spring around which the ancient settlement sprang up. A series of dedications to Telo come from Périgueux: on three of these Telo is invoked with another deities: the goddesses Sianna (in 3 inscriptions) and Vesunna (in one inscription). The etymology of the deities Telo and Sianna is closely related to the Roman Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label= Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label ... and Diana. References Gaulish gods Sea and river gods Tutelary deities History of Toulon {{Celt-myth-stub ...
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Telo Fragment
The Tamil Eelam Liberation Organization (TELO) is an Eelam Tamil organisation which campaigned for the establishment of an independent Tamil Eelam in the northeast of Sri Lanka during 1972-1987 which later accepted the December 19th proposals. The TELO was originally created as a militant group, and functioned as such until 1986, when most of its membership was killed in a conflict with the Liberation Tigers of Tamil Eelam (LTTE). Its surviving members reorganised themselves as a political party, and it continues to function as such today. The TELO currently has two Members of Parliament. It is part of the Tamil National Alliance, a coalition of Tamil parties which won 2.9% of the popular vote and 14 out of 225 seats at the 2010 parliamentary election in Sri Lanka. Early history The TELO evolved out of the group of Tamil student radicals formed by Nadarajah Thangathurai and Selvarajah Yogachandran (better known by his nom de guerre ''Kuttimani'') in the late 1960s. The g ...
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Gallo-Roman Religion
Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective acculturation. Deities In some cases, Gaulish deity names were used as epithets for Roman deities, and vice versa, as with Lenus Mars or Jupiter Poeninus. In other cases, Roman gods were given Gaulish female partners – for example, Mercury was paired with Rosmerta and Sirona was partnered with Apollo. In at least one case – that of the equine goddess Epona – a native Celtic goddess was also adopted by Romans. The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithr ...
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Roman Gaul
Roman Gaul refers to GaulThe territory of Gaul roughly corresponds to modern-day France, Belgium and Luxembourg, and adjacient parts of the Netherlands, Switzerland and Germany. under provincial rule in the Roman Empire from the 1st century BC to the 5th century AD. History During the Republic The Roman Republic's influence began in southern Gaul. By the mid-2nd century BC, Rome was trading heavily with the Greek colony of Massilia (modern Marseille) and entered into an alliance with them, by which it agreed to protect the town from local Gauls, including the nearby Aquitani and from sea-borne Carthaginians and other rivals, in exchange for land that it wanted in order to build a road to Hispania, to assist in troop movements to its provinces there. The Mediterranean settlements on the coast continued to be threatened by the powerful Gallic tribes to the north and in 122 BC the Roman general Gnaeus Domitius Ahenobarbus campaigned in the area and defeated the Allob ...
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Périgueux
Périgueux (, ; oc, Peireguers or ) is a commune in the Dordogne department, in the administrative region of Nouvelle-Aquitaine, southwestern France. Périgueux is the prefecture of Dordogne, and the capital city of Périgord. It is also the seat of a Roman Catholic diocese. History The name ''Périgueux'' comes from Petrocorii, a Latinization of Celtic words meaning "the four tribes" – the Gallic people that held the area before the Roman conquest. Périgueux was their capital city. In 200 BC, the Petrocorii came from the north and settled at Périgueux and established an encampment at La Boissière. After the Roman invasion, they left this post and established themselves on the plain of L'Isle, and the town of Vesunna was created. This Roman city was eventually embellished with amenities such as temples, baths, amphitheatres, and a forum. At the end of the third century AD, the Roman city was surrounded by ramparts, and the town took the name of Civitas Petrocorio ...
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Diana (goddess)
Diana is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside, hunters, crossroads, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter and Latona, and a twin brother, Apollo,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. though she had an independent origin in Italy. Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god. Diana is revered in modern neopagan religions including Roman neopaganism, Stregheria, and Wicca. In the ancient, medieval, and modern periods, Diana has been considered a triple deity, merged with a goddess of the moon ( Luna/Selene) and the underworld (usually Hecate).Green, ...
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Dordogne
Dordogne ( , or ; ; oc, Dordonha ) is a large rural department in Southwestern France, with its prefecture in Périgueux. Located in the Nouvelle-Aquitaine region roughly half-way between the Loire Valley and the Pyrenees, it is named after the river Dordogne, which runs through it. It corresponds roughly to the ancient county of Périgord. In January 2019, Dordogne had a population of 413,223. History The county of Périgord dates back to when the area was inhabited by the Gauls. It was originally home to four tribes. The name for "four tribes" in the Gaulish language was "Petrocore". The area eventually became known as the county of Le Périgord and its inhabitants became known as the Périgordins (or Périgourdins). There are four Périgords in thDordogne * The "Périgord Vert" (Green Périgord), with its main town of Nontron, consists of verdant valleys in a region crossed by many rivers and streams;. * The "Périgord Blanc" (White Périgord), situated around ...
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Petrocorii
The Petrocorii were a Gallic tribe dwelling in the present-day Périgord region, between the Dordogne and Vézère rivers, during the Iron Age and the Roman period. Etymology They are mentioned as ''Petrocoriis'' by Caesar (mid-1st c. BC), ''Petrokórioi'' (Πετροκόριοι) by Strabo (early 1st c. AD) and Ptolemy (2nd c. AD), ''Petrocori'' by Pliny (1st c. AD), and as ''Petrogorii'' by Sidonius Apollinaris (5th c. AD)., s.v. ''Petrocori'' and ''Vesunna''. The Gaulish ethnonym ''Petrocorii'' means 'four armies', or 'four troops'. It derives from the Gaulish stem ''petru-'' ('four') attached to ''corios'' ('army'), after a Gallic custom of including numbers in tribal names (e.g. '' Vo-contii'', '' Vo-corii'', '' Tri-corii'', '' Suess-iones''). Their name may indicate a relatively recent formation emerging from the union of fragmented small ethnic groups. The word ''corios'' derives from Proto-Celtic ''*koryos'' ('troop, tribe'; cf. Middle Welsh 'tribe, clan'; Mi ...
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Celtic Goddesses
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. By a process of syncretism, after the Roman conquest of Celtic areas, these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literatu ...
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