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Shintaizan
In Shinto, , or when the honorific prefix ''go''- is used, are physical objects worshipped at or near Shinto shrines as repositories in which spirits or ''kami'' reside.''Shintai'', Encyclopedia of Shinto ''Shintai'' used in Shrine Shinto (Jinja Shinto) can be also called . In spite of what their name may suggest, ''shintai'' are not themselves part of ''kami'', but rather just temporary repositories which make them accessible to human beings for worship. ''Shintai'' are also of necessity ''yorishiro'', that is objects by their very nature capable of attracting ''kami''. Description The most common ''shintai'' are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called ''magatama)'', ''gohei'' (wands used during religious rites), and sculptures of ''kami'' called , but they can be also natural objects such as rocks (), mountains (), trees (), and waterfalls (). Before the forcible separation of ''kami'' and Buddhas of 1868 (''shinbutsu bunri'') a ...
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:Category:Japanese Words And Phrases
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consensus among linguists on its ...
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Mount Hongū (Ayabe)
, occasionally also known as or , is a sacred hill in Ayabe, Kyoto Prefecture, Japan. It is a , or physical embodiment of a , that is considered by the Oomoto religion to be its primary spiritual center. Mount Hongū is located on the grounds of , a shrine and garden complex which was declared by its founders Nao Deguchi and Onisaburo Deguchi to be the spiritual center of Japan around the turn of the 20th century. History and religious significance According to ''Michi no Shiori'', In 1935, a shrine building complex was destroyed by the police during the Second Oomoto Incident. The shrine building complex was never rebuilt. Geography The main building complexes in are located at the western and northern base of Mount Hongū. The San'in Main Line and Yura River run along the eastern base of the mountain. The summit of Mount Hongū is marked by a spherical stone marker. See also * Mount Misen (Ayabe) *Mount Takakuma () is a sacred mountains, sacred mountain in Anao ( ...
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Japanese New Religion
Japanese new religions are new religious movements established in Japan. In Japanese, they are called or . Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in the mid-to-late twentieth century and are influenced by much older traditional religions including Buddhism and Shinto. Foreign influences include Christianity, the Bible, and the writings of Nostradamus. Before World War II In the 1860s, Japan began to experience great social turmoil and rapid modernization. As social conflicts emerged in this last decade of the Edo period, known as the Bakumatsu period, some new religious movements appeared. Among them were Tenrikyo, Kurozumikyo, and Oomoto, sometimes called () or "old new religions", which were directly influenced by Shinto (the State Shinto, state religion) and shamanism. The social tension continued to gr ...
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Mount Fuji
is an active stratovolcano located on the Japanese island of Honshu, with a summit elevation of . It is the highest mountain in Japan, the second-highest volcano on any Asian island (after Mount Kerinci on the Indonesian island of Sumatra), and List of islands by highest point, seventh-highest peak of an island on Earth. Mount Fuji Hōei eruption, last erupted from 1707 to 1708. It is located about southwest of Tokyo, from where it is visible on clear days. Its exceptionally symmetrical cone, which is snow field, covered in snow for about five months of the year, is a Japanese cultural icon and is frequently depicted in art and photography, as well as visited by sightseers, hikers and mountain climbers. Mount Fuji is one of Japan's along with Mount Tate and Mount Haku. It is a List of Special Places of Scenic Beauty, Special Historic Sites and Special Natural Monuments, Special Place of Scenic Beauty and one of Japan's Monuments of Japan, Historic Sites. It was added to th ...
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Meoto Iwa
, or Married Couple Rocks, are a kind of rock formation seen as religiously significant in Shinto. They are a subtype of Iwakura rock. According to Shinto, the rocks represent the union of the creator ''kami'', Izanagi and Izanami. The rocks, therefore, celebrate the union in marriage of man and woman. The most famous pair is the pair at Futami Okitama Shrine in Futami-ura, two rocky Stack (Geology), stacks off the coast from Ise, Mie, Japan. They are joined by a ''shimenawa'' (a heavy rope of rice straw) and are considered sacred by worshippers of the shrine. The shimenawa, composed of five separate strands which each have a mass of 40 kilograms, must be replaced several times a year in a special ceremony. The larger rock, said to be male, has a small ''torii'' at its peak.At dawn during the summer, the sun appears to rise between the two rocks. Mount Fuji is visible in the distance. At low tide, the rocks are not separated by water. Futami Okitama Shrine, Okitama Shrine is d ...
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Nachi Falls
in Nachikatsuura, Wakayama Prefecture, Japan, is one of the best-known waterfalls in Japan. With a drop of 133 meters (and 13 meters wide), it is the tallest waterfall with a single uninterrupted drop in Japan (although Japan also disputes Russia's right to Iturup Island, which has the 141 m high Ilya Muromets Waterfall); however, the tallest Japanese waterfalls with multiple drops are Hannoki Falls, at 497 m (seasonal), and Shōmyō Falls, at 350 m (year round). There are two rocks at the top of the falls that are the guardian kami of the falls and the Shinto shrine. There was also a Buddhist temple here that was destroyed during the Meiji Restoration (late 19th century). Many ''shugenja'' and star-crossed lovers have leaped from the top of the waterfall in the belief that they will be reborn into Kannon's paradise. Early each morning, the Shinto priest makes offerings to the waterfall in a ritual. In 1918, a Sutra mound was excavated at the base of the waterfall and fou ...
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Mount Nantai
is a stratovolcano in the Nikkō National Park in Tochigi Prefecture, in central Honshū, the main island of Japan. The mountain is high. A prominent landmark, it can be seen on clear days from as far as Saitama, a city away. Alongside Mount Nikkō-Shirane, Mount Nantai is one of the newest volcanic edifices in the National Park. Scientific studies of the volcano's geological structure began in 1957 and have established that it was formed roughly 23,000 years ago and that its last eruption was 7000 years ago. The volcano was classified as active by the Japan Meteorological Agency in June 2017. Since its first known ascent by Buddhist monk Shōdō Shōnin in the 8th century AD, Mount Nantai has become a sacred mountain and a site of pilgrimage in Buddhism and Shinto. As such, it is currently maintained by Futarasan jinja, a Shinto shrine whose constitutes Mount Nantai. With Tōshō-gū and Rinnō-ji, the site forms the Shrines and Temples of Nikkō, a UNESCO World Heri ...
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Mount Miwa
or is a mountain located in the city of Sakurai, Nara Prefecture, Japan. It has been an important religious and historical mountain in Japan, especially during its early history, and serves as a holy site in Shinto. The entire mountain is considered sacred, and is home to one of the earliest Shinto shrines, Ōmiwa Shrine. Several burial mounds from the Kofun period can be found around the mountain. The kami (spirit) generally associated with Mount Miwa is Ōmononushi (''Ōmono-nushi-no-kami''), a rain kami. However, the ''Nihon Shoki'' notes that there was a degree of uncertainly when it came to naming the principal kami of Mount Miwa, but he is often linked to Ōkuninushi. Name Mount Miwa was first described in the Kojiki as Mount Mimoro . Both names were in common use until the reign of Emperor Yūryaku, after which was preferred. has been held to mean something like "august, beautiful" () and "room", or "hall" ( corruption of ). The current kanji () and () ar ...
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Imperial Regalia Of Japan
The are the imperial regalia of Japan and consist of the sword , the mirror , and the jewel . They represent the three primary virtues: valour (the sword), wisdom (the mirror), and benevolence (the jewel).ミニ講話 宮司のいい話
(in Japanese).
The actual historical status of these legendary treasures is unknown as they are intentionally kept from public view to symbolize authority. Representations of the regalia are used in masakaki in many rituals.
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Yata No Kagami
is a sacred bronze mirror that is part of the Imperial Regalia of Japan. Name and significance The represents "wisdom" or "honesty," depending on the source. Its name literally means "The Eight Mirror," a reference to its size. Mirrors in ancient Japan represented truth because they merely reflected what was shown, and were objects of mystique and reverence (being uncommon items). According to Shinsuke Takenaka at the Institute of Moralogy, is considered the most precious of the three sacred treasures. History In the year 1040 ( 1, 9th month), the compartment which contained the Sacred Mirror was burned in a fire. The mirror was not damaged and managed to survive the incident. It is considered to be housed today in Ise Grand Shrine, in Mie Prefecture, Japan, although a lack of public access makes this difficult to verify. Concurrently, a replica is enshrined in Three Palace Sanctuaries of the Imperial Palace in Tokyo. Mythology In Shinto, the mirror was forged by t ...
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Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of stud ...
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