Sheva Brachos
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Sheva Brachos
''Sheva Brachot'' (; literally, "the seven blessings"), also known as ''birkot nissuin'' (; literally, "the wedding blessings") in ''Halakha'', are blessings that have historically been recited during the wedding of a Jewish couple. There are two stages to a Jewish wedding: betrothal (''erusin'') and establishing the full marriage (''nissuin''). Historically, there was a year between the two events, but the two are combined during contemporary Jewish wedding ceremonies. Although the ''Sheva Brachot'' are recorded and recited as a harmonious unit, the blessings are actually a mosaic of Biblical origination. It is uncertain who composed the benedictions in the form recorded in the Talmud, but the blessings likely originated centuries before their inclusion in tractate ''Ketubot''. Occasion In the seventh century, it was traditional for the blessings to be said at the groom's house, and at the house where the bride had spent the night previous to the marriage; this is still the tr ...
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Orthodox Judaism
Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Judaism, God on Mount Sinai (Bible), Mount Sinai and faithfully transmitted ever since. Orthodox Judaism therefore advocates a strict observance of Jewish Law, or ''halakha'', which is to be Posek, interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the Kosher, dietary, Tumah and taharah, purity, ethical and other laws of ''halakha'' is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing 39 Melakhot, numerous rou ...
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Jewish Marital Law
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 8'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, Jews referred to the inhabitants of the kingdom of JudahCf. Marcus Jastrow's ''Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Mid ...
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List Of Jewish Prayers And Blessings
Listed below are some Hebrew language prayers and berakhot (blessings) that are part of Judaism that are recited by many Jews. Most prayers and blessings can be found in the Siddur, or prayer book. This article addresses Jewish liturgical blessings, which generally begin with the formula: Transliteration: ' Translation: "Blessed are You, our God, King of the universe..." Pronunciation In the transliterations below, ' is used to refer to the sh'vah, which is similar/equivalent to ə; a mid-word aleph, a glottal stop; and a mid-word ayin, a voiced pharyngeal fricative ʕ similar/equivalent to . Whenever ''`'' is used, it refers to ayin whether word-initial, medial, or final. 'H/h' are used to represent both he, an English h sound as in "hat"; and ḥet, a voiceless pharyngeal fricative ħ equivalent to Arabic . Whenever 'ḥ' is used, it refers to ḥet. In all other regards, transliterations are according to Sephardi Hebrew. Daily prayers Waking up Pesuke dezim ...
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Jewish View Of Marriage
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman. Because marriage under Jewish law is essentially a private contractual agreement between a man and a woman, it does not require the presence of a rabbi or any other religious official. It is common, however, for rabbis to officiate and there are rules governing the process of betrothal and consecration. Non-Orthodox developments have brought changes in who may marry whom. Intermarriage is often discouraged, though opinions vary. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times. Overview Historic view In traditional Judaism, marriage is viewed as a contractual bond commanded by God in which a Jewish man and a Jewish woman come together to create a relationship in which God is directly involved. Though procreation is ...
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Hazzan
A ''hazzan'' (; , lit. Hazan) or ''chazzan'' (, plural ; ; ) is a Jewish musician or precentor trained in the vocal arts who leads the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity. The person who leads the congregation in a public prayer is called the '' sh'liaḥ'' (Hebrew for ' emissary of the congregation'). Any person is called a ''sh'liach tzibbur'' while they are leading a prayer. However, the term ''hazzan'' more commonly refers to someone who has special training in leading prayers, or who is appointed to lead prayers on a regular basis in a particular synagogue. Qualifications Jewish law restricts the role of ''sh'liah tzibbur'' to adult Jews; in Orthodox Judaism, it is restricted to males. In theory, any layperson can be a ; many synagogue-attending Jews will serve in this role from time to time, especially on weekdays or during a Yahrzeit. Proficiency in Hebrew pronunciation i ...
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Exile Of Mawza
The Mawza Exile (, ''ğalūt mawzaʻ'';‎ 1679–1680) is an event experienced by the Jews of Yemen, in which Jews living in nearly all cities and towns throughout Yemen were banished by decree of the king, Imām al-Mahdi Ahmad, and sent to a dry and barren region of the country named Mawzaʻ. Only a few communities, ''viz.'', those Jewish inhabitants who lived in the far eastern quarters of Yemen (Nihm District, Nihm, Al Jawf Governorate, al-Jawf, and Khwlan District, Khawlan of the east) were spared this fate by virtue of their Arab patrons who refused to obey the king's orders. Many would die along the route and while confined to the hot and arid conditions of this forbidding terrain. After one year in exile, the exiles were called back to perform their usual tasks and labors for their Muslim counterparts, who had been deprived of goods and services on account of their exile. Background With the rise to power of the Qāsimīd Imām, al-Mutawakkil Isma'il (1644–1676), the ...
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