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Sharia Law
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia: the Qur'an, '' sunnah'' (or authentic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Law
Religious law includes ethical and moral codes taught by religious traditions. Examples of religiously derived legal codes include Christian canon law (applicable within a wider theological conception in the church, but in modern times distinct from secular state law), Jewish '' halakha'', Islamic '' sharia'', and Hindu law. In some jurisdictions, religious law may apply only to that religion's adherents; in others, it may be enforced by civil authorities for all residents. Established religions and religious institutions A state religion (or established church) is a religious body officially endorsed by the state. A theocracy is a form of government in which a God or a deity is recognized as the supreme civil ruler. In both theocracies and some religious jurisdictions, conscientious objectors may cause religious offense. The contrary legal systems are secular states or multicultural societies in which the government does not formally adopt a particular religion, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Aspects Of Islam
Political aspects of the religion of Islam are derived from its religious scripture (the Quran holy book, Hadith, ''ḥadīth'' literature of accounts of the sayings and living habits attributed to the Islamic prophet Muhammad, and ''sunnah''), as well as elements of political movements and tendencies followed by Muslims or Islamic states throughout its history of Islam, history. Shortly after its founding, Islam's prophet Muhammad became a ruler of a state, and the intertwining of religion and state in Islam (and the idea that "politics is central" to Islam), is in contrast to the doctrine of rendering "unto Caesar what belongs to Caesar and to God what belongs to God", of Christianity, its related and neighboring religion. Traditional political concepts in Islam which form an idealized model for Islamic rule, are based on the Muhammad after the occupation of Mecca, rule of Muhammad in Mecca (629–632 CE) and Succession to Muhammad, his elected or selected successors, known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Family Jurisprudence
Islamic family jurisprudence (, ) or Islamic family law or Muslim Family Law is the fiqh of laws and regulations related to maintaining of Muslim family, which are taken from Quran, hadith, fatwas of Muslim jurists and ijma of the Muslims. It contains pubertal, marital, sexual, child upbringing, adoption and fostering, inheritance, criminal and other related subjects. The subject mainly discusses on foster relationship, marriage, divorce, Ila, li'an, Raj'ah, Khul', Zihar, Iddah, custody and maintenance of children etc. From the political aspects, Muslim family law is a part of almost every national constitution of the world regarding religious (Muslim) laws, especially of the Muslim-majority countries. Maturity In Islamic legal terminology, bāligh (, adult) or mukallaf (, responsible) of muhallaq (, tendril, mentally matured) or murahiq (, frequently errant, evildoer in a hurry) or muhtalim (, pubescent) refers to someone who has reached maturity or puberty, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muamalat
''Muamalat'' (also ''muʿāmalāt,'' , literally "transactions" TBE, "CHAPTER A1, INTRODUCTION TO ISLAMIC MUAMALAT", 2012: p.6 or "dealings") is a part of Islamic jurisprudence, or ''fiqh''. Sources agree that ''muamalat'' includes Islamic "rulings governing commercial transactions" and Majallah al-Ahkam al-Adliyyah). JALIL, et. al., ''FOUR INTRODUCTORY THEORIES OF FIQH MUAMALAT'': p.8 However, other sources (Oxford Islamic Studies Online, Brian Kettell, and Wahbah al-Zuhayli’) give it a broader definition including civil acts and in general all aspects of fiqh that are not '' Ibadat'' (acts of ritual worship such as prayer or fasting). (See organizational chart of the structure of Islam below in "Principles" section.) Chik, ''Shariah in Islamic Finance'': p.5 Lee, "Islamic Banking Law", 2015: p.29 ''Mu'amalat'' provides much of the basis for Islamic economics, and the instruments of Islamic financing, and deals not only with Islamic legality but also social and economic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadah
''Ibadah'' (, ''‘ibādah'', also spelled ''ibada'') is an Arabic word meaning service or servitude. In Islam, ''ibadah'' is usually translated as “worship”, and ''ibadat''—the plural of ''ibadah''—refers to Islamic jurisprudence (''fiqh'') of Muslim religious rituals. Ibadah In Arabic ''ibadah'' is connected with related words such as ''ubudiyyah'' (“slavery”), and has connotations of obedience, submission, and humility. The word linguistically means "obedience with submission". In Islam, ''ibadah'' is usually translated as “worship” and means obedience, submission, and devotion to God. Other sources (noted Islamist author Abul A'la Maududi and others) give a broader definition of ''ibadah'', including keeping speech free “from filth, falsehood, malice, abuse”, and dishonesty, obeying Shariah law in “commercial and economic affairs” and in “dealings with your parents, relatives, friends”, and everyone else. Ibadat ''Ibadat'' () is the plu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syracuse University Press
Syracuse University Press, founded in 1943, is a university press that is part of Syracuse University. It is a member of the Association of University Presses. Domestic distribution for the press is currently provided by the University of North Carolina Press's Longleaf Services. History SUP was formed in August 1943 when president William P. Tolley promised Thomas J. Watson that the university will organize a press to print IBM's ''Precision Measurements in the Metal Workings Industry''. Matthew Lyle Spencer of the School of Journalism became the first chair of the board of directors and Lawrence Siegfried was the first editor. About The areas of focus for the Press include Middle East studies, Native American studies, peace and conflict resolution, Irish studies and Jewish studies, New York State, television and popular culture, sports and entertainment. The Press has an international reputation in Irish studies and Middle East studies. The Press has never owned its o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Esposito
John Louis Esposito (born May 19, 1940) is an American academic, professor of Middle Eastern studies, Middle Eastern and religious studies, and scholar of Islamic studies, who serves as Professor of Religion, International Affairs, and Islamic Studies at Georgetown University in Washington, D.C. He is also the founding director of the Prince Alwaleed Center for Muslim–Christian Understanding at Georgetown. Biography For nearly twenty years after completing his Doctor of Philosophy, Ph.D., Esposito had taught Religious studies, religious studies (including Hinduism, Buddhism, and Islam) at the College of the Holy Cross, a Jesuit college in Massachusetts. At the College of the Holy Cross, Esposito held the Loyola Professor of Middle East Studies position, was the chair of the Department of Religious Studies, and director of the College of the Holy Cross' Center for International Studies.. Center for the Study of Islam & Democracy. . Accessed February 23, 2007 At Georgetown Univer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the Islamic schools and branches, largest branch of Shia Islam, Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Hujjat-Allah al-Mahdi, Imam al-Mahdi, lives in Occultation (Islam), occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to theology of Twelvers, Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Ummah, Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Sharia, Islamic law (Sharia) and the Esoteric inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qiyas
Qiyas (, , ) is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran in Islamic jurisprudence, in order to apply a known injunction ('' nass'') to a new circumstance and create a new injunction. Here the ruling of the sunnah and the Quran may be used as a means to solve or provide a response to a new problem that may arise. This, however, is only the case providing that the set precedent or paradigm and the new problem that has come about will share operative causes (, ''ʿillah''). The ʿillah is the specific set of circumstances that trigger a certain law into action. An example of the use of qiyās is the case of the ban on selling or buying of goods after the last call for Friday prayers until the end of the prayer stated in the . By analogy this prohibition is extended to other transactions and activities such as agricultural work and administration. Among Sunni Muslims, Qiyas has been accepted as a seco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijma
Ijma (, ) is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard it as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba (the first generation of Muslims) only; others the consensus of the Salaf (the first three generations of Muslims); or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of Ijma (i.e., lack of consensus on a point of Islamic law) is called '' ikhtilaf''. Proof of the validity of Ijma In the Quran Imam Al-Shafi'i was once approached by an old man who asked for proof of Ijma from the Quran. Imam Al-Shafi'i went home and recited the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
