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Sharh Sunan Abi Dawud
Sharḥ Sunan Abī Dāwūd () is a 20-volume commentary on Sunan Abi Dawud, Sunan Abī Dāwūd, one of the Six Books, six canonical collections of Sunni hadith. It was authored by the 9th-century AH (15th-century CE) Sunni scholar Ibn Raslan, Ibn Raslān. This work is one of the most comprehensive and authoritative commentaries on this pivotal hadith collection. It thoroughly examines the hadiths, analyzes their Isnad, chains of narration and Matn, textual meanings, and provides extensive interpretations and legal applications firmly grounded in the Shafi'i school of Islamic jurisprudence. The commentary is celebrated for its clarity and systematic presentation, making complex hadith accessible to a wide audience of students and scholars. Historical Background Ibn Raslan composed his commentary during the late medieval period of Islamic scholarship, a time marked by extensive efforts to consolidate and explicate hadith literature alongside juristic principles. His work reflects the i ...
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Sunan Abi Dawud
''Sunan Abi Dawud'' () is the third hadith collection of the Six Books of Sunni Islam. It was compiled by scholar Abu Dawud al-Sijistani (). Introduction Abu Dawood compiled twenty-one books related to Hadith and preferred those (plural of "Hadith") which were supported by the example of the companions of Muhammad. As for the contradictory , he states under the heading of 'Meat acquired by hunting for a pilgrim': "if there are two contradictory reports from the Prophet (SAW), an investigation should be made to establish what his companions have adopted". He wrote in his letter to the people of Mecca: "I have disclosed wherever there was too much weakness in regard to any tradition in my collection. But if I happen to leave a Hadith without any comment, it should be considered as sound, albeit some of them are more authentic than others". The Mursal Hadith (a tradition in which a companion is omitted and a successor narrates directly from Muhammad) has also been a matter of d ...
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Matn
Matn () is an Islamic term that is used in relation to Hadith terminology. It means the text of the hadith, excluding the isnad. Use A hadith is made of both an isnad (chain of transmission) and a matn. A hadith would typically adopt the following formula: :''"It was related to me by A, on the authority of B, on the authority of C, on the authority of D, from E (here a companion of Muhammad) that the Prophet said: '... -and the matn would follow. The matn would most often come in the form of an injunction, proverb, aphorism, brief dialogue Dialogue (sometimes spelled dialog in American and British English spelling differences, American English) is a written or spoken conversational exchange between two or more people, and a literature, literary and theatrical form that depicts suc ... or anecdote whose sense might apply to a range of new contexts. Shi'a use The Shi'a science of hadith outright rejects ''any'' hadith that contradicts the Qur'an. This is due to what t ...
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Sunni Literature
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki and Shafi'i. In ...
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15th-century Books
The 15th century was the century which spans the Julian calendar dates from 1 January 1401 (represented by the Roman numerals MCDI) to 31 December 1500 (MD). In Europe, the 15th century includes parts of the Late Middle Ages, the Early Renaissance, and the early modern period. Many technological, social and cultural developments of the 15th century can in retrospect be seen as heralding the " European miracle" of the following centuries. The architectural perspective, and the modern fields which are known today as banking and accounting were founded in Italy. The Hundred Years' War ended with a decisive French victory over the English in the Battle of Castillon. Financial troubles in England following the conflict resulted in the Wars of the Roses, a series of dynastic wars for the throne of England. The conflicts ended with the defeat of Richard III by Henry VII at the Battle of Bosworth Field, establishing the Tudor dynasty in the later part of the century. Consta ...
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Iraqi University
The Iraqi University (Al Iraqia University) offers bachelor's and graduate university degrees. It is located in the Adhamiyah district of Baghdad, Iraq. It was founded in 1989 and was formerly named the ''Islamic University''. In 2010, the university council recommended that the name be changed to ''Iraqi University''. The university accepts students from all over the Islamic world. It offers degrees in sciences, humanities, applied medicine, engineering, media and arts, law, education, and other subjects. Faculties and colleges *Arts Faculty *College of Education *College of Women's Education *Engineering Faculty *Information Faculty *Islamic Sciences Faculty *College of Law *Management and Economics Faculty *Medical Faculty See also * List of Islamic educational institutions * List of universities in Iraq This is an incomplete list of universities in Iraq. There are more than 85 universities and academics in total: 35 public universities, (four technical universities, one ins ...
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University Of Baghdad
The University of Baghdad (UOB) (, also known as Baghdad University) is a public university, public research university in Baghdad, Iraq. It is the largest university in Iraq and the tenth largest in the Arab world. History The College of Islamic Sciences claims that it originated in 1067 A.D. as Abu Hanifa Mosque, Abu-Haneefa. The College of Law, the earliest of the modern institutions that were to become the first constituent Colleges (i.e. Faculties) of the University of Baghdad, was founded in 1908. The College of Engineering was established in 1921; the Higher Teachers Training College and the Lower College of Education in 1923, the College of Medicine in 1927, and the College of Pharmacy in 1936. In 1942, the first higher institution for girls, Queen Alia College, was established. In 1943, proposals for further new Colleges appeared, leading to the foundation of the College of Arts and the College of Science – University of Baghdad, College of Science in 1949, and Abu ...
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Ash'arism
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of ...
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Rhetorical
Rhetoric is the art of persuasion. It is one of the three ancient arts of discourse (trivium) along with grammar and logic/dialectic. As an academic discipline within the humanities, rhetoric aims to study the techniques that speakers or writers use to inform, persuade, and motivate their audiences. Rhetoric also provides heuristics for understanding, discovering, and developing arguments for particular situations. Aristotle defined rhetoric as "the faculty of observing in any given case the available means of persuasion", and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he called it "a combination of the science of logic and of the ethical branch of politics". Aristotle also identified three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric, or phases of developing a persuasive speech, were first codified in classical Rome: invention ...
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Ibn Manzur
Muhammad ibn Mukarram ibn Alī ibn Ahmad ibn Manzūr al-Ansārī al-Ifrīqī al-Misrī al-Khazrajī () also known as Ibn Manẓūr () (June–July 1233 – December 1311/January 1312) was an Arab lexicographer of the Arabic language and author of a large dictionary, ''Lisan al-ʿArab'' (; ) Biography Ibn Manzur was born in 1233 in Ifriqiya (present day Tunisia). He was of Arab descent, from the Banu Khazraj tribe of Ansar as his ''nisba'' al-Ansārī al-Ifrīqī al-Misrī al-Khazrajī suggests. Ibn Hajar reports that he was a judge (qadi) in Tripoli, Libya and Egypt and spent his life as clerk in the Diwan al-Insha', an office that was responsible among other things for correspondence, archiving and copying. Fück assumes to be able to identify him with Muḥammad b. Mukarram, who was one of the secretaries of this institution (the so called ''Kuttāb al-Inshāʾ'') under Qalawun. Following Brockelmann, Ibn Manzur studied philology. He dedicated most of his life to excerp ...
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Lisan Al-Arab
''Lisān al-ʿArab'' () is a dictionary of Arabic completed by Ibn Manzur in 1290. History Ibn Manzur's objective in this project was to reïndex and reproduce the contents of previous works to facilitate readers' use of and access to them. In his introduction to the book, he writes: Occupying 20 printed book volumes (in the most frequently cited edition), it is the best known dictionary of the Arabic language, as well as one of the most comprehensive. Ibn Manzur compiled it from other sources to a large degree. The most important sources for it were the of Azharī, '' Al-Muḥkam'' of Ibn Sidah, ''Al-Nihāya'' of Ibn Athīr and Jauhari's ''Ṣiḥāḥ'', as well as the ''ḥawāshī'' (glosses) of the latter (''Kitāb at-Tanbīh wa-l-Īḍāḥ'') by Ibn Barrī. It follows the ''Ṣiḥāḥ'' in the arrangement of the roots: The headwords are not arranged by the alphabetical order of the radicals as usually done today in the study of Semitic languages, but according ...
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Al-Firuzabadi
Firuzabadi ( ; 1329–1414), whose proper name was Abu 'l-Ṭāhir Muḥammad ib Yaʿqūb ibn Muḥammad ibn Ibrāhīm Majd al-Dīn al-Shāfiʿī al-Shīrāzī (), was a Persian Sunni Muslim polymath. He excelled in hadith, grammar, philology, history, literature, poetry and Islamic jurisprudence. He was a revered narrator and preserver of Prophetic traditions. Regarded as a major linguist and one of the prominent scholars of the 15th century. He was one of the leading lexicographers in the medieval Islamic world. He was the compiler of ''Al-Qāmūs al-Muḥīṭ'' "The Encompassing '' Ōkeanós''", a comprehensive Arabic dictionary which, for nearly five centuries, was one of the most widely used. Name Known simply as Muḥammad ibn Ya'qūb al-Fīrūzābādī (), his nisbas "al-Shīrāzī" and "al-Fīrūzābādī" refer to the cities of Shiraz (located near Kazerun, his place of birth) and Firuzabad (his father's hometown) in Fars, Persia, respectively. Lineage Al-Furazabadi cl ...
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Al-Qāmūs Al-Muḥīṭ
''Al-Qāmūs al-Muḥīṭ'' () is an Arabic dictionary compiled by the lexicographer and linguist, Abū al-Ṭāhir Majīd al-Dīn Muḥammad ibn Ya’qūb ibn Muḥammad ibn Ibrāhīm al-Shīrāzī al-Fīrūzābādī (1329–1414), commonly known as Firuzabadi. Description Al-Firuzabadi originally intended to produce the largest dictionary, recording the complete language in sixty volumes. However, he ended up writing only two volumes, which nonetheless included a respectable sixty thousand entries. By being incredibly frugal with his definitions and adding a number of abbreviations to his dictionary, such as m (for ma'ruf, "known") to denote words of common usage that required no additional lexicographical description or j (for jam, "plural"), he was able to fit all these entries into such a small space. Modern Arabic dictionaries still use some of these abbreviations. The ''Qamus'' became a very popular dictionary for private use, to the point where the Arabic word for ''"Qamus ...
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