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Shamgar
Shamgar, son of Anath ( ''Šamgar''), is the name of one or possibly two individuals named in the Book of Judges. The name occurs twice: #at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad ( Judges 3:31); #the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing ( Judges 5:6). Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,'' Peake's Commentary on the Bible'' and it is not said that he judged Israel. The subsequent text follows on directly from the previous narrative. In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anat
Anat (, ), Anatu, classically Anath (; ''ʿnt''; ''ʿĂnāṯ''; ; ; Egyptian language, Egyptian: ''wikt:ꜥntjt, ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorites, Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari, Syria, Mari and worshiped in Anah, a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian language, Hurrian. She also frequently appears in myths, including the ''Baal Cycle'' and the ''Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anath
Anat (, ), Anatu, classically Anath (; ''ʿnt''; ''ʿĂnāṯ''; ; ; Egyptian: '' ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the '' Baal Cycle'' and the ''Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his death at the hands of the personified death, Mot. The precis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of Deborah
According to the Book of Judges, Deborah (, ''Dəḇōrā'') was a Prophets in Judaism, prophetess of Judaism, the fourth Hebrew Bible judges, Judge of pre-monarchic Israel, and the only female shophet, judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth (Hebrew Bible), Lapidoth.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Tribe of Naphtali, Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in Judges 4, chapter 4. Judges 5 gives the same ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deborah
According to the Book of Judges, Deborah (, ''Dəḇōrā'') was a prophetess of Judaism, the fourth Judge of pre-monarchic Israel, and the only female judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges 5 gives the same story in poetic form. This passage, often called ''The Song of Deborah'', may date to as early a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible Judges
The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue. Consequently, the God chooses a judge from a certain tribe of Israel who rescues the people from the divine retribution, usually enemies, and establishes justice. While ''judge'' is a literalistic translation of the term ''shophet'' used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Judges
The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue. Consequently, the God chooses a judge from a certain tribe of Israel who rescues the people from the divine retribution, usually enemies, and establishes justice. While ''judge'' is a literalistic translation of the term '' shophet'' used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ehud
Ehud ben‑Gera (; , Tiberian ''ʾĒhūḏ ben‑Gērāʾ'') is described in the biblical Book of Judges chapter 3 as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin. Biblical narrative According to , Ehud was sent by the Israelites to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He made a double-edged shortsword about a cubit (eighteen inches) long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally accepted social norm of leadership in ancient Israel. Once they met, Ehud told Eglon he had a secret message for him. Egl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangara (King)
Sangara or Sangar was a king of Carchemish. He belonged to the House of Suhi of Carchemish, and ruled from 870 to 848 BC. Until recently, he was known only from Assyrian sources, but in 2015 he was also identified in Hieroglyphic Luwian by the Turco-Italian Archaeological Expedition at Karkemish. History Sangara likely accessed the throne of Carchemish only a short time after king Katuwa known from Hieroglyphic Luwian sources. Prior to a discovery of new evidence in 2015, he was only mentioned in texts of the Assyrian kings Ashurnasirpal II and Shalmaneser III. First, Sangara was a tributary of Ashurnasirpal II. In 870 BC (alternative dating: 882 BC) the Assyrian king crossed the Euphrates and first turned against Carchemish. Facing the Assyrian army Sangara capitulated quickly and paid a rich tribute because Carchemish was one of the wealthiest Syro-Hittite states of that time. He also had to send his chariotry, cavalry and infantry to support the Assyrian army. In return ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Hebrew Bible judges, Biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion; the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. The pattern also expresses a repeating cycle of wars. But in the last verse (21:25) there is a hint that the cycle can be broken—with the establishment of a monarchy. While most contemporary critical scholars reject the historical accuracy of the Book of Judges, some arg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shammah
Shammah is a name mentioned several times in the Hebrew Bible. In the Book of Samuel, Shammah () was the son of Agee, a Hararite (2 Samuel 23:11) or Harodite (23:25), and one of King David's three legendary " mighty men". His greatest deed was the defeat of a troop of Philistines. After the Israelites fled from the troop of Philistines, Shammah stood alone and defeated them himself. He is credited with having single-handedly defeated these Philistine soldiers at a lentil patch. It is also possible Shammah is mentioned in Judges as Shamgar, who defeated 600 men of the Philistines with an ox goad. This may have been the same battle of the lentil field mentioned in the Book of Samuel, though this event was textually placed several generations before the version in Samuel. There are other people named Shammah in the Bible who are mentioned only in passing. * A son of Reuel the son of Esau, an Edomite tribal leader. *Shammah or Shimeah, the third son of Jesse and brother of King Dav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barak
Barak ( or ; ; Tiberian Hebrew: '' Bārāq''; "lightning") was a ruler of Ancient Israel. As military commander in the biblical Book of Judges, Barak, with Deborah, from the Tribe of Ephraim, the prophet and fourth Judge of pre-monarchic Israel, defeated the Canaanite armies led by Sisera. Background The son of Abinoam from Kedesh in Naphtali, Barak's mother was from the Tribe of Benjamin. His story is told in the Book of Judges, Chapters 4 and 5. Biblical story The story of the Hebrews' defeat of the Canaanites led by Sisera, under the prophetic leadership of Deborah and the military leadership of Barak, is related in prose (Judges Chapter 4) and repeated in poetry (Chapter 5, which is known as the ''Song of Deborah''). Chapter 4 makes the chief enemy Jabin, king of Hazor (present Tell el-Qedah, about three miles southwest of Hula Basin), though a prominent part is played by his commander-in-chief, Sisera of Harosheth-ha-goiim (possibly Tell el-'Amr, approximately nort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gershom
According to the Bible, Gershom ( ''Gēršōm'', "a sojourner there"; ) was the firstborn son of Moses and Zipporah. The name means "a stranger there" in Hebrew, ( ''ger sham''), which the text argues was a reference to Moses' flight from Egypt. Biblical scholars regard the name as being essentially the same as ''Gershon''Cheyne and Black, '' Encyclopedia Biblica'' and in the Book of Chronicles the progenitor of one of the principal Levite clans is sometimes identified as Gershom, sometimes as Gershon. The firstborn son of Moses by Zipporah; born in Midian. Moses’ father-in-law Jethro came to Moses in the wilderness, bringing with him Moses’ wife Zipporah and their two sons, Gershom and Eliezer. The priestly service of Gershom's descendant Jonathan on behalf of the Danites was illegal, because, although he was a Levite, he was not of Aaron's family. The passage in Exodus concerning Moses and Zipporah at a night camp appears to suggest that some being, possibly God or an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
