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Shala (Kuloy)
Shala (Šala) was a Mesopotamian goddess of weather and grain and the wife of the weather god Adad. It is assumed that she originated in northern Mesopotamia and that her name might have Hurrian origin. She was worshiped especially in Karkar and in Zabban, regarded as cult centers of her husband as well. She is first attested in the Old Babylonian period, but it is possible that an analogous Sumerian goddess, Medimsha, was already the wife of Adad's counterpart Ishkur in earlier times. Both in a number of relatively late Mesopotamian texts and in modern scholarship she is sometimes conflated or confused with Shalash, a Syrian goddess regarded as the spouse of Dagan. Name It is accepted that Shala's name has no plausible Akkadian etymology, and it is possible that it was derived from the Hurrian word ''šāla'', daughter. Researchers attributing Hurrian origin to Shala include Gary Beckman and Daniel Schwemer. A theory regarded as less plausible considers it to be a cognate of ...
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Adad
Hadad ( uga, ), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian ( Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, als ...
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Logogram
In a written language, a logogram, logograph, or lexigraph is a written character that represents a word or morpheme. Chinese characters (pronounced ''hanzi'' in Mandarin, ''kanji'' in Japanese, ''hanja'' in Korean) are generally logograms, as are many hieroglyphic and cuneiform characters. The use of logograms in writing is called ''logography'', and a writing system that is based on logograms is called a ''logography'' or ''logographic system''. All known logographies have some phonetic component, generally based on the rebus principle. Alphabets and syllabaries are distinct from logographies in that they use individual written characters to represent sounds directly. Such characters are called ''phonograms'' in linguistics. Unlike logograms, phonograms do not have any inherent meaning. Writing language in this way is called ''phonemic writing'' or ''orthographic writing''. Etymology Doulgas Harper's Online Etymology Dictionary states that the term 'logogram' was derived from ...
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Teshub
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE.
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Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populatio ...
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Euphrates
The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers''). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. Etymology The Ancient Greek form ''Euphrátēs'' ( grc, Εὐφράτης, as if from Greek εὖ "good" and φράζω "I announce or declare") was adapted from Old Persian 𐎢𐎳𐎼𐎠𐎬𐎢 ''Ufrātu'', itself from Elamite 𒌑𒅁𒊏𒌅𒅖 ''ú-ip-ra-tu-iš''. The Elamite name is ultimately derived from a name spelt in cuneiform as 𒌓𒄒𒉣 , which read as Sumerian is "Buranuna" and read as Akkadian is "Purattu"; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word and an Akkadian word that mean the same. In Akkadian the river was called ''Puratt ...
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Aleppo
)), is an adjective which means "white-colored mixed with black". , motto = , image_map = , mapsize = , map_caption = , image_map1 = , mapsize1 = , map_caption1 = , pushpin_map = Syria#Mediterranean east#Asia#Syria Aleppo , pushpin_label_position = left , pushpin_relief = yes , pushpin_mapsize = , pushpin_map_caption = Location of Aleppo in Syria , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_type2 = District , subdivision_type3 = Subdistrict , subdivision_name1 = Aleppo Governorate , subdivision_name2 = Mount Simeon (Jabal Semaan) , subdivision_name3 = Mount Simeon ...
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Shamash
Utu (dUD " Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place ...
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Aya (goddess)
Aya (rarely Nin-Aya) was an Akkadian goddess of dawn, and the wife of Shamash, the sun god. Her Sumerian equivalent was Sherida, wife of Shamash's equivalent Utu. Character Aya's name means dawn in Akkadian. She was associated with morning light and the rising sun. In this role she was called "morning-maker." It has also been suggested that the Sumerian name Sherida () was a loan from Akkadian ''šērtum'', "morning." Gebhard Selz notes that this would make her one of the first deities whose name has Akkadian origin to be integrated into the pantheons of Sumerian-speaking areas. Other such examples are Suen, a name of the moon god, and Ishtaran, a divine judge. Further attested names of the sun god's wife include Ninkar, Sudaĝ and Sudgan. Her another primary function was that of a divine bride, as exemplified by her epithet ''kallatum'' ("bride," "daughter in law"). As Shamash's wife she was regarded as epitome of beauty and charm. Shamash and Aya are the divine couple most ...
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Ninisina
Ninisina (Sumerian: "Mistress of Isin") was a Mesopotamian goddess who served as the tutelary deity of the city of Isin. She was considered a healing deity. She was believed to be skilled in the medical arts, and could be described as a divine physician or midwife. As an extension of her medical role, she was also believed to be capable of expelling various demons. Her symbols included dogs, commonly associated with healing goddesses in Mesopotamia, as well as tools and garments associated with practitioners of medicine. While Ninisina was initially considered to be an unmarried and childless goddess, the god Pabilsag eventually came to be viewed as her husband. Her children were Damu and Gunura, like her considered to be healing deities, as well as Šumaḫ, who also served as her sukkal, a type of divine attendant. Further members of her court included Ninarali, a goddess associated with the underworld, harpist goddesses Ninigizibara and Ninḫinuna, and sometimes Ninshu ...
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Gunura
Gunura was a Mesopotamian goddess, best known as a daughter and member of the entourage of the medicine goddess Ninisina. She was also associated with other similar goddesses, Gula and Nintinugga. Her original cult center is unknown, though she was worshiped in Isin, Nippur, Ur, Babylon and Assur. She is attested in a number of laments, in which she mourns the death of her brother Damu, and in a narrative about a journey of her mother Ninisina to Nippur. Character The etymology of Gunura's name is unknown, and early attempts at explaining it relied on the incorrect reading '' dGu-šir5-ra'' rather than ''dGu-nu-ra''. She was considered to be a daughter of the medicine goddess Ninisina and her husband Pabilsag, and sister of Damu and Šumaḫ. Alternatively, she could be associated with other similar goddesses, such as Gula or Nintinugga. Three texts from Nippur from the Ur III period attest an association between her and latter deity. She also appears alongside her in an Old ...
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Nanaya
Nanaya (Sumerian , DNA.NA.A; also transcribed as "Nanāy", "Nanaja", "Nanāja", '"Nanāya", or "Nanai"; antiquated transcription: "Nanâ"; in Greek: ''Ναναια'' or ''Νανα''; Aramaic: ''ננױננאױ;'' Syriac: ܢܢܝ) was a Mesopotamian goddess of love, closely associated with Inanna. While she is well attested in Mesopotamian textual sources from many periods, from the times of the Third Dynasty of Ur to the conquest of Babylonia by the Achaemenids and beyond, and was among the most commonly worshiped goddesses through much of Mesopotamian history, both her origin and the meaning of her name are unknown. It has been proposed that she originated either as a minor Akkadian goddess or as a hypostasis of Sumerian Inanna, but the evidence is inconclusive. Her primary role was that of a goddess of love, and she was associated with eroticism and sensuality, though she was also a patron of lovers, including rejected or betrayed ones. Especially in early scholarship she wa ...
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