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Shaivas
Shaivism (, , ) is one of the major Hindu traditions, which worships Shiva as the supreme being. It is the second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Hindu synthesis, when many local traditions were aligned with the Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded throughout North India, giving rise to different forms of Shaivism, which led to the emergence of various tan ...
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Shaiva Siddhanta
Shaiva Siddhanta () is a form of Shaivism popular in a pristine form in Tamilnadu and Sri Lanka and in a Tantrayana syncretised form in Vietnam and Indonesia (as Siwa Siddhanta). It propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. The former draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as ''Tirumurai''. Tirumular, an aide of the prime Sangam age Vedic rishi Agastya, is considered to be the propounder of the term Siddhanta and its basic tenets in his ''magnum opus''. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas '' matha''s in Kongu Nadu. The Brahma Sutra Bhashya of Śrīkaṇṭhācārya Śivācārya is a further Agamic philosophical foundation of the phi ...
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