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Shabti
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabti Of Khabekhnet And Iineferty MET DT202025
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushabti Box REM RC 623 2
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Funerary Practices
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral. History Although no writing survived from the Predynastic period in Egypt (), scholars believe the importance of the physical body and its preservation originated during that time. This likely explains why people of that time did not follow the common practice of cremation among neighboring cultures, but rather buried the dead. Some of the scholars believe the Predynastic-era Egypti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Retainer Sacrifices
Ancient Egyptian retainer sacrifice is a type of human sacrifice in which pharaohs and occasionally other high court nobility would have servants killed after the pharaohs' deaths to continue to serve them in the afterlife. In Egypt, retainer sacrifice only existed during the First Dynasty, from about 3100 BC to 2900 BC, slowly dwindling, and eventually dying out. Historical context Egypt's beliefs about the afterlife Ancient Egyptians, like many cultures, believed in an afterlife, and much of what remains of their civilization reflects this because only the temples, tombs, and other religious structures survive well. One belief that was at the center of Egyptian beliefs about life after death was the belief in the ka. The ka was believed by the Egyptians to be one's life source, essence, and soul, which would live on in the afterlife. Egyptians also believed that the ka had to have a body to return to, and because of this belief, they would mummify their dead. Egyptians also to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of The Dead
The ''Book of the Dead'' ( egy, 𓂋𓏤𓈒𓈒𓈒𓏌𓏤𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓅱𓇳𓏤, ''rw n(y)w prt m hrw(w)'') is an ancient Egyptian funerary text generally written on papyrus and used from the beginning of the New Kingdom (around 1550 BCE) to around 50 BCE. The original Egyptian name for the text, transliterated ''rw nw prt m hrw'', is translated as ''Book of Coming Forth by Day'' or ''Book of Emerging Forth into the Light''. "Book" is the closest term to describe the loose collection of texts consisting of a number of magic spells intended to assist a dead person's journey through the '' Duat'', or underworld, and into the afterlife and written by many priests over a period of about 1,000 years. Karl Richard Lepsius introduced for these texts the German name ''Todtenbuch'' (modern spelling ''Totenbuch''), translated to English as Book of the Dead. The ''Book of the Dead'', which was placed in the coffin or burial chamber of the deceased, was part of a tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taharqa
Taharqa, also spelled Taharka or Taharqo ( Egyptian: 𓇿𓉔𓃭𓈎 ''tꜣ-h-rw-k'', Akkadian: ''Tar-qu-u2'', , Manetho's ''Tarakos'', Strabo's ''Tearco''), was a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush (present day Sudan), from 690 to 664 BC. He was one of the " Kushite Pharaohs" who ruled over Egypt for nearly a century. Early life Taharqa was the son of Piye, the Nubian king of Napata who had first conquered Egypt. Taharqa was also the cousin and successor of Shebitku. The successful campaigns of Piye and Shabaka paved the way for a prosperous reign by Taharqa. Ruling period Taharqa's reign can be dated from 690 BC to 664 BC. Evidence for the dates of his reign is derived from the Serapeum stele, catalog number 192. This stela records that an Apis bull born and installed (fourth month of Season of the Emergence, day 9) in year 26 of Taharqa died in Year 20 of Psamtik I (4th month of Shomu, day 20), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
25th Dynasty
The Twenty-fifth Dynasty of Egypt (notated Dynasty XXV, alternatively 25th Dynasty or Dynasty 25), also known as the Nubian Dynasty, the Kushite Empire, the Black Pharaohs, or the Napatans, after their capital Napata, was the last dynasty of the Third Intermediate Period of Egypt that occurred after the Nubian invasion. The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush, located in present-day northern Sudan and Upper Egypt. Most of this dynasty's kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656 BC. The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt's religious, artistic, and literary traditions. Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests. The third intermediate-period Egyptian stimu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nesitanebetashru
Nesitanebetashru ''(ns-t3-nb.t-ỉšrw)'' was the name of two ancient Egyptian women. The name means “belonging to the lady of the ''ashru''”; the ''ashru'' or ''isheru'' was a crescent-shaped sacred lake around the temples of solar goddesses, here it refers to Mut. 21st Dynasty Nesitanebetashru of the 21st dynasty was a daughter of Pinedjem II, High Priest of Amun, and Neskhons. She is mentioned in the funerary text of her mother, written on a wooden tablet. Her mummy, coffins and ushabtis were found in the tomb TT320 and are now in the Egyptian Museum in Cairo. Her funeral text, known as the Greenfield papyrus, is one of the longest on record. It belongs to the British Museum. 22nd Dynasty Nesitanebetashru of the 22nd dynasty was the wife of High Priest of Amun, Shoshenq and the mother of Pharaoh Harsiese A King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramesses IV
Heqamaatre Setepenamun Ramesses IV (also written Ramses or Rameses) was the third pharaoh of the Twentieth Dynasty of the New Kingdom of Ancient Egypt. He was the second son of Ramesses III and became crown prince when his elder brother Amenherkhepshef died aged 15A. J. Peden, The Reign of Ramesses IV, Aris & Phillips Ltd, 1994. in 1164 BC, when Ramesses was only 12 years old.A. J. Peden, The Reign of Ramesses IV, Aris & Phillips Ltd, 1994. His promotion to crown prince: is suggested by his appearance (suitably entitled) in a scene of the festival of Min at the Ramesses III temple at Karnak, which may have been completed by Year 22 f his father's reign (the date is mentioned in the poem inscribed there)A. J. Peden, The Reign of Ramesses IV, Aris & Phillips Ltd, 1994. As his father's chosen successor, the prince employed three distinctive titles: "Hereditary Prince", "Royal scribe" and "Generalissimo." The latter two titles are mentioned in a text at the temple of Amenhotep III ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleventh Dynasty Of Egypt
The Eleventh Dynasty of ancient Egypt (notated Dynasty XI) is a well-attested group of rulers. Its earlier members before Pharaoh Mentuhotep II are grouped with the four preceding dynasties to form the First Intermediate Period, whereas the later members are considered part of the Middle Kingdom. They all ruled from Thebes in Upper Egypt. Characteristics The relative chronology of the 11th Dynasty is well established by contemporary attestations and, except for count Intef and Mentuhotep IV, by the Turin canon.mirror Manetho's statement that Dynasty XI consisted of 16 kings, who reigned for 43 years is contradicted by contemporary inscriptions and the evidence of the Turin King List, whose combined testimony establishes that this kingdom consisted of seven kings who ruled for a total of 143 years. However, his testimony that this dynasty was based at Thebes is verified by the contemporary evidence. It was during this dynasty that all of ancient Egypt was united under the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coffin Texts
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts, reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people. Coffin texts are dated back to 2100 BCE. Ordinary Egyptians who could afford a coffin had access to these funerary spells and the pharaoh no longer had exclusive rights to an afterlife. As the modern name of this collection of some 1,185 spells implies, they were mostly inscribed on Middle Kingdom coffins. They were also sometimes written on tomb walls, stelae, canopic chests, papyri and mummy masks. Due to the limited writing surfaces of some of these objects, the spells were often abbreviated, giving rise to long and short versions, some of which were later copied in the Book of the Dead. Content In contrast to the Pyramid Texts which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deir El-Bersha
Deir El Bersha ( ar, دير البرشا; also written as Dayr al-Barsha, Deir el-Bersheh) is a Coptic village in Middle Egypt, in the Minya Governorate. It is located on the east bank of the Nile to the south of Antinoöpolis and almost opposite the city of Mallawi. During the pharaonic period, there was a vast cemetery, which is most well known for its decorated Middle Kingdom tombs on the north flank of Wadi Nakhla. Overview Dayr al-Barsha necropolis is near the Nile valley town of Minya, 225 km south of Cairo. An elite cemetery Middle Kingdom on the North Hill (referred to as Zone 2) is the most well known area of the necropolis. During the Middle Kingdom, it was the cemetery of the governors ("nomarchs") of the Hare Nome, the 15th Upper Egyptian Nome. It contains several spectacular rock-cut tombs, one of the most famous being that of the nomarch, Djehutihotep. Several of these tombs were destroyed by ancient quarrying and looting, including some for construction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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