Shabandar Café
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Shabandar Café
The Shabandar Café () is one of the oldest and most famous coffeehouses in Baghdad, Iraq. It is located at the end of al-Mutanabbi Street near the Qushla. The café building was previously "al-Shabandar Press", which was established in 1907 and was owned by Musa al-Shabandar, who became Minister of Foreign Affairs at the time of the King Faisal II in 1941. The café is now a cultural and intellectual social hub and is considered one of the most important heritage landmarks of Baghdad where poetry, politics, culture, literature, and art are discussed and a place to increase one's knowledge about said topics. Etymology The Shabandar Café was named after its owners from al-Shabandar family, a Baghdadi family known for their wealth, prestige, and their work in the field of trade and politics. Historical background Establishment and cultural role The current owner of the café, Muhammad al-Khashali, said that the coffeehhouse was established in 1917, but the building used ...
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Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through man ...
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2009 Shahbandar Cafe In Baghdad 3256079285
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ...
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Café Culture Of Baghdad
The café culture of Baghdad () is a set of traditions and social behaviors in old, local, or traditional Baghdadi cafés in Baghdad, Iraq. Ever since their inception in the 1500s, cafés have acted as social forums and gathering grounds for friends and meetings for all ages as well as a gathering ground for intellectuals, thinkers, and personalities to discuss politics, art, literature, science, poetry, and other subjects that had a great impact on Iraq's cultural and literary life while consuming tea or coffee. Cultural Baghdadi cafés have been thriving since their demands grew in the 17th century and continued into the 20th century, especially in al-Rasheed Street, which saw many of these cafés materialize along the street and the city. The majority of those cafés, which bear witness to cultural, social, and political changes marking Iraq's modern history, have since been closed. Although many heritage cafés and new traditional cafés are still open. The most popular of the ...
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