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Seveners
al-Ismāʿīliyya al-khāliṣa / al-Ismāʿīliyya al-wāqifa or Sevener () was a branch of Ismā'īlī Shīʻa. They broke off from the more numerous Twelvers after the death of Jafar al-Sadiq in 765 AD. They became known as "Seveners" because they believed that Isma'il ibn Ja'far was the seventh and last Imam (hereditary leader of the Muslim community in the direct line of Ali). They believed his son, Muhammad ibn Isma'il, would return and bring about an age of justice as Mahdi. Their most well-known and active branch were the Qarmatians. History, Shia schisms, and Seveners Seveners and the Fatimid dynasty List of Imams Sometimes "Sevener" is used to refer to Ismā'īlīs overall, though mainstream Musta'li and Nizari Isma'ilis have far more than seven imams. Ismaili imams who were not accepted as legitimate by Seveners The following Ismaili imams after Mahdi had been considered as heretics of dubious origins by certain Qarmatian groups who refused to ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismailism
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevi, Bektashi, Alian, and Alawite groups focusing on the mystical path and nature of God, along with the "Imam of the Time" representing the manifestation of esoteric truth and intelligible divine reality, with the more literalistic Usuli and Akhbari groups ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevism, Alevi, Bektashi Order, Bektashi, Alians, Alian, and Alawites, Alawite groups focusing on the mysticism, mystical path and nature of God in Islam, God, along with the "Imam of the Time" representing the mani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Extinct Shia Sects
The following is a list of extinct heterodox movements within Shia Islam. These are movements that no longer have any living followers or practitioners. These movements were created around certain beliefs that were unorthodox and not held by the mainstream Shia Muslims. These movements eventually, after their very brief existence, had their followers fall into mainstream Islam. Ghulat sects * Bazighiyya– who believed that Ja'far al-Sadiq was God. * Dhammiyya– who believed that Ali was God and Muhammad was his appointed Messenger and Prophet. * Ghurabiyya– who believed the angel Gabriel was mistaken. * Ibrahimiyya– who believed in many heterodox practices influenced by their Qizilbash predecessors * Hurufiyya– who believed God is incarnated in every atom, reminiscent of the Alevi-Bektashism. ** Nuqtavi– who believed in a cyclical view of time, reminiscent of the Isma'ili Shia. * Kaysanites– who believed in the Imamate of Muhammad ibn a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'il Ibn Ja'far
Isma'il ibn Ja'far () was the eldest son of Ja'far al-Sadiq and the sixth Imam in Isma'ilism. He carried the epithet of al-Mubarak, on the basis of which one of the earliest Isma'ili groups became designated as the Mubarakiyya. It seems likely that the Mubarakiyya were originally supporters of Isma'il before acknowledging Muhammad ibn Isma'il as their Imam. At any rate, Mubarakiyya was thus one of the original names of the nascent Isma'iliyya, a term coined by later heresiographers. A faction of the Mubarakiyya later developed into the Fatimid Isma'ilis, upholding the continuity of the Imamate in the progeny of al-Mubarak, acknowledging al-Mubarak himself as their sixth Imam. This enumeration was subsequently retained by the various branches of the Isma'ili. A major crisis arose among the Shia after the death of Ja’far al-Sadiq, who had five sons. Abd Allah al-Aftah and Isma'il al-Mubarak were the eldest sons by his first wife Fatima, a granddaughter of Hasan Ibn Ali. Al-Muba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Ismailism
Musta'li Isma'ilism () is a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate ninth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah (). The Nizari the other living branch of Ismailism, led by Aga Khan V believe the ninth caliph was al-Musta'li's elder brother, Nizar. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: later Musta'lis are all Tayyibi. Syedna Mohammed Burhanuddin was the 52nd Da'i al-Mutlaq of the Dawoodi Bohra community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7 (number)
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has symbolic associations in religion, mythology, superstition and philosophy. The seven classical planets resulted in seven being the number of days in a week. 7 is often considered lucky in Western culture and is often seen as highly symbolic. Evolution of the Arabic digit For early Brahmi numerals, 7 was written more or less in one stroke as a curve that looks like an uppercase vertically inverted (ᒉ). The western Arab peoples' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arab peoples developed the digit from a form that looked something like 6 to one that looked like an uppercase V. Both modern Arab forms influenced the European form, a two-stroke form consisting of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'ism
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the largest branch of Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds ('' sunnah'') of Muhammad and the Imams are a guide and model for the Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdallah Al-Mahdi Billah
Abd Allah (), also spelled Abdullah, Abdhullah, Abdellah, Abdollah, Abdallah, Abdulla, Abdalla and many others, is an Arabic theophoric name meaning ''servant of God'' or "God's follower". It is built from the Arabic words '' abd'' () and ''Allāh'' (). Although the first letter "a" in ''Allāh'', as the first letter of the article ''al-'', is usually unstressed in Arabic, it is usually stressed in the pronunciation of this name. The variants ''Abdollah'' and ''Abdullah'' represent the elision of this "a" following the "u" of the Classical Arabic nominative case (pronounced in Persian). Humility before God is an essential value of Islam, hence ''Abdullah'' is a common name among Muslims. The name of the Islamic prophet Muhammad's father was Abdullah. As the prophet's father died before his birth, this indicates that the name was already in use in pre-Islamic Arabia. It is also common among Mizrahi Jews and Sephardic Jews, especially Iraqi Jews and Syrian Jews. Among the lat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radi Abdullah
Abu ʿAlī al-Ḥusayn ibn Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn Ismāʿīl (, 825 – 881), also known as al-Zakī (), al-Raḍī () and al-Muqtadā al-Hādī (), was a descendant of the Islamic prophet Muhammad and the tenth of the Isma'ili Imams, succeeding his father, Muhammad al-Taqi (). Before his death in 881, he entrusted the care of his son and successor, Abd Allah al-Mahdi who was then around 8 years old to his full brother, Sa'id al-Khayr, also known as Abu'l-Shalaghlagh. Historical background With the death of Ja'far al-Sadiq in 765, Isma'il () and Muhammad (), the gravity of the persecution of Isma'ili Imams and their supporters by the Abbasids had considerably increased. The Isma'ili Imams were compelled to hide, therefore, the first dawr al-satr ('period of concealment') came into force from 765 to 909. During this period, the Imams were known as ''al-a'imma al-masturin (''). The Imam's identity was hidden to protect the Imam from being persecuted by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad At-Taqi (Isma'ili)
Abu al-Husayn Ahmad ibn Abd Allah ibn Muhammad ibn Isma'il (; ), commonly known as Muhammad al-Taqi (), was a descendant of the Islamic prophet Muhammad and the ninth of the Isma'ili Imams, succeeding his father, Ahmad al-Wafi (). Like his father, he lived primarily in Salamiyah, and Abd Allah ibn Maymun al-Qaddah, the chief missionary (), continued to serve as the hijab () for him. Known by the title (), al-Taqi is said to have prepared with his followers an encyclopedic text called the Encyclopedia of the Brethren of Purity (). He died in 840 in Salamiyah and was succeeded by his son al-Husayn. With the death of Ja'far al-Sadiq in 148/765, Isma'il () and Muhammad (), the gravity of persecutions of the Abbasids had considerably increased. The Isma'ili Imams were impelled to thicken their hiding, therefore, the first dawr al-satr came into force from 197/813 to 268/882, wherein the Imams were known as ''(''). The concealment ended with the establishment of the Fatimid caliph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
