Seven Treasuries
The Seven Treasuries (, THL: ''Dzö Dün''), are a collection of seven works, some with auto-commentaries, by the Tibetan Buddhist teacher Longchenpa (1308–1364). They constitute his most influential scholarly output and together provide a systematic overview of exoteric and esoteric topics from the point of view of the Nyingma school's Dzogchen tradition.Longchenpa (2020). ''Finding Rest in the Nature of the Mind: The Trilogy of Rest, Volume 1'', p. xxxvii. Translated by Padmakara Translation Group. Shambhala Publications. Texts The ''Seven Treasuries'' are: * ''The Wish Fulfilling Treasury'' (Tib. ཡིད་བཞིན་མཛོད་, ''Yishyin Dzö''; Wyl. ''yid bzhin mdzod'', YZD), it has a long prose commentary, the ''White Lotus'' (''padma dkar po''). This text mainly deals with classic Buddhist topics common to all schools of Tibetan Buddhism and could be classified as a Lamrim type work according to Germano. * ''The Treasury of Pith Instructions'' (Tib. མན� ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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THL Simplified Phonetic Transcription
The THL Simplified Phonetic Transcription of Standard Tibetan (or ''THL Phonetic Transcription'' for short) is a system for the phonetic rendering of the Tibetan language. It was created by David Germano and Nicolas Tournadre and was published on 12 December 2003. It is essentially a simplified form of the Tournadre Phonetic System, which is used by Tournadre in his Tibetan-language textbooks. THL (formerly THDL) stands for the " Tibetan and Himalayan Library" project, which is hosted at the University of Virginia The University of Virginia (UVA) is a public research university in Charlottesville, Virginia. Founded in 1819 by Thomas Jefferson, the university is ranked among the top academic institutions in the United States, with College admission .... Overview Onsets [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the hig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Shantaraksita. The Nyingma tradition is also seen having been founded at Samyé, the first monastery in Tibet. Nyingma teachings are also known for having been passed down through ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. The primordial ground (''gzhi'', "basis") is said to have the qualities of purity (i.e. emptiness), spontaneity (''lhun grub'', associated with luminous clarity) and compassion (''thugs rje''). The goal of Dzogchen is knowledge of this basis, this knowledge is called '' rigpa'' (Skt. ''vidyā''). There are numerous spiritual practices taught in the various Dzogchen systems for awakening rigpa. History Dzogchen developed in the Tibetan Empire period and the Era of Fragmentation (9th-11th centuries) and continues to be practiced today both in Tibet and around the world. It is a central teaching of the Yundrung Bon tradition as well as in the Nyingma school of Tibetan Buddhism. In these traditions, Dzogchen is the highest and mo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Siddhanta
''Siddhānta'' is a Sanskrit term denoting the established and accepted view of any particular school within Indian philosophy; literally "settled opinion or doctrine, dogma, axiom, received or admitted truth; any fixed or established or canonical text-book on any subject" (from ''siddha'', adj. mfn.- accomplished, fulfilled; that has attained the highest object, thoroughly skilled or versed in). Hindu philosophy This term is an established term within Hindu philosophy which denotes a specific line of development within a Hindu religious or philosophical tradition. The traditional schools of Hindu philosophy have had their ''siddhạntas'' established by their respective founders in the form of ''sūtras'' (aphorisms). The ''sūtras'' are commented by a major philosopher in the respective traditions to elaborate upon the established doctrine by quoting from the ''śāstras'' (scriptures) and using logic and pramāṇas (accepted source of knowledge). For example, in the tradit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nine Yanas
Yāna (Sanskrit: यान and Pāli: "vehicle") refers to a mode or method of spiritual practice in Buddhism. It is claimed they were all taught by the Gautama Buddha in response to the various capacities of individuals. On an outwardly conventional level, the teachings and practices may appear contradictory, but ultimately they all have the same goal. Nomenclature, etymology and orthography In form, yāna is a neuter noun derived from the Sanskrit root yā- meaning to "go to" or "move" or "reach". The suffix employed to form this noun may have different values: while primarily yāna is understood to refer to the means (kara.na) through which one goes to/ reaches a location, it may technically also refer to the action itself (bhāva). Yāna is therefore primarily a "vehicle", in most contexts relevant to the Buddhist doctrine of three yānas. "Vehicle" is often used as a preferred translation as the word that provides the least in the way of presuppositions about the mode of t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddhist Philosophy
Buddhist philosophy refers to the philosophical investigations and systems of inquiry that developed among various schools of Buddhism in India following the parinirvana of The Buddha and later spread throughout Asia. The Buddhist path combines both philosophical reasoning and meditation.Siderits, Mark. Buddhism as philosophy, 2007, p. 6 The Buddhist traditions present a multitude of Buddhist paths to liberation, and Buddhist thinkers in India and subsequently in East Asia have covered topics as varied as phenomenology, ethics, ontology, epistemology, logic and philosophy of time in their analysis of these paths. Pre-sectarian Buddhism was based on empirical evidence gained by the sense organs ('' ayatana'') and the Buddha seems to have retained a skeptical distance from certain metaphysical questions, refusing to answer them because they were not conducive to liberation but led instead to further speculation. A recurrent theme in Buddhist philosophy has been the reifica ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tsigdön Dzö
() is a textual work written in Classical Tibetan and one of the Seven Treasuries of Longchenpa. Longchenpa wrote 'The Treasury of the Supreme Vehicle' (Wylie: ) as an autocommentary to this work. Tsigdön Dzö is a collection of teachings and practices. The text is believed to have originated in India and was later transmitted to Tibet, where it became part of the treasure tradition of revealed teachings (terma) in the Nyingma school of Tibetan Buddhism. The teachings in the Tsigdön Dzö are believed to be powerful and efficacious in bringing wealth and prosperity to those who practice them correctly. Title The full name for the work is 'The Treasury of Precious Words and Meanings' (). Outline of text Rigpa Shedra (August 2009) provide a useful outline of the text which in its original composition consists of eleven chapters from which the following summary is founded: # the 'ground and basis of reality' (Wylie: gzhi) and how that 'ground' dynamically manifests itself (Wylie ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eleven Vajra Topics
In Dzogchen, the eleven vajra topics explain the view of the secret instruction series (''man ngag sde''). These can be found in the ''String of Pearls Tantra'' (''Mu tig phreng ba''), the ''Great Commentary by Vimalamitra'' as well as in Longchenpa Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Ge ...'s ''Treasury of Word and Meaning'' (''Tsik Dön Dzö).'' The ''String of Pearls Tantra'' briefly lists them as follows: The eleven topics are: # the ground or basis of reality (''gzhi''), and how it dynamically manifests itself (''gzhi snang)'' # how beings stray from the basis # the essence of enlightenment present in all beings # how primordial wisdom (''ye shes'') is in all beings # the pathways of primordial wisdom in beings # the gateways of primordial wisdom in beings # the obje ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tegchö Dzö
Tegchö Dzö (Wylie: theg mchog mdzod) "Treasury of the Sublime Vehicle'" is one of the Seven Treasuries, a collection of seven works, some with auto-commentaries, by the Tibetan Buddhist philosopher and exegete Longchenpa. The Tegchö Dzö is a commentary on the Seventeen Tantras of the Menngagde division of Atiyoga. English discourse An Outline of this text has been prepared by Germano of the University of Virginia The University of Virginia (UVA) is a public research university in Charlottesville, Virginia. Founded in 1819 by Thomas Jefferson, the university is ranked among the top academic institutions in the United States, with College admission ... and the project of comparing editions and producing a critical edition is underway.Source: heg Mchog Mdzod(accessed: Friday March 26, 2010) Notes {{DEFAULTSORT:Tegcho Dzo Nyingma texts ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Seventeen Tantras
The ''Seventeen Tantras of the Esoteric Instruction Series'' () or the ''Seventeen tantras of the Ancients'' (''rnying-ma'i rgyud bcu-bdun'') are an important collection of tantras in the Nyingma school of Tibetan Buddhism. They comprise the core scriptures of the "esoteric instruction series" ('' Menngagde'') of Dzogchen teachings and are its most authoritative scriptures. The Seventeen Tantras are part of the '' Vima Nyingthig'' (''"Inner Essence of Vimalamitra"''), a terma cycle of Dzogchen texts revealed by the treasure discoverer Zhangton Tashi Dorje (c. 1097-1127) and associated with the 8th century Indian monk Vimalamitra who is traditionally believed by the Nyingma school to have first brought these texts to Tibet. The ''Vima Nyingthig'' itself consists of ' tantras' (''rgyud''), 'agamas' (''lung''), and ' upadeshas' (''man ngag''). The other texts are mainly exegetical literature on the material found in the Seventeen tantras. The Seventeen Tantras explain the vie ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dharmadhatu
Dharmadhatu (Sanskrit) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Definition In Mahayana Buddhism, dharmadhātu ( bo, chos kyi dbyings; ) means "realm of phenomena", "realm of truth", and of the noumenon. It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as Tathata (Reality "as-it-is"), emptiness, dependent co-arising and eternal Buddha. It is the "deepest nature, or essence". Dharmadhātu is the purified mind in its natural state, free of obscurations. It is the essence-quality or nature of mind, the fundamental ground of consciousness of the trikaya, which is accessed via the mindstream. When the buddha-nature has been realised, dharmadhātu is also referred to as the Dharmakāya, the ''Body of Dharma Truth''. It is associated with Vairocana. Historical origin Kang-nam Oh traces the origin of dharmadhatu to the Avatamsaka Sutra. It has been further developed by the Hua-yen school: Understanding ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |