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Sergius II Of Constantinople
Sergius II of Constantinople (; died July 1019) was the Ecumenical Patriarch of Constantinople from July 1001 to 1019. According to the history of John Skylitzes, he was a relative of the celebrated 9th-century patriarch Photius I. In 1001, he was abbot of the Monastery of Manuel, which had been re-founded by Photius I, when he was elected to fill the patriarchal see (June/July 1001). According to the later legend, Sergius II was in the conflict with the Pope Sergius IV. "''A story that Pope Sergius IV (1009–1012) sent Sergius II, a letter insisting on the Latin Trinitarian teaching that the relates to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen Autocephaly, autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople. Because of its historical location as the capital of the former Byzantine Empire, Eastern Roman Empire and its role as the mother church of most modern Eastern Orthodox churches, Constantinople holds a special place of honor within Eastern Orthodox Christianity and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians. Phanar (Turkish: ''Fener''), the name of the neighbourhood where ecumenical patriarch resides, is often used as a metaphor or shorthand for the Ecumenical Patriarchate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ecumenical Patriarchs Of Constantinople
The following is a chronological list of Ecumenical Patriarch of Constantinople, bishops and ecumenical patriarchs of Constantinople. The historical data on the first 25 bishops is limited with modern scholars debating their authenticity. The Foundation of the See by Andrew the Apostle is met with similar amounts of skepticism with scholars believing it to be a later tradition. The list is mostly based on the compilation made by Demetrius Kiminas, but there is no single "official" numbering of bishops. The official website of the patriarchate has a list of holders but gives them no numeral. Bishops of Byzantium (until 330 AD) *1. St. Andrew the Apostle, Andrew the Apostle (36–38), founder *2. St. Stachys the Apostle, Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I of Byzantium, Polycarpus I (69–89) *5. Plutarch of Byzantium, Plutarch (89–105) *6. Sedecion of Byzantium, Sedecion (105–114) *7. Diogenes of Byzantium, Diogenes (114–129) *8. Ele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sisinnius II Of Constantinople
Sisinnius II of Constantinople (; died 24 August 998) became Ecumenical Patriarch of Constantinople in 996 and held the post until his death in 998. According to the histories of John Skylitzes and Joannes Zonaras, he was extremely well educated, particularly in medical matters, and had been honoured with the office of ''magistros''.. He was elected to the patriarchate on 12 April 996, after the see had remained vacant for more than four years, due to the preoccupation of Emperor Basil II with his wars against the Bulgarians. On 21 February 997, he issued a ''tomos'' on prohibiting marriage between persons related to the fifth or sixth degree. These regulations are soon after attested in juridical decisions but appear to have also caused some opposition (''Logos Antirrhetikos'' of Skribas Nikolaos, ). Two other canons on prohibitions related to marriages are also attributed to him, but are considered as fake by modern scholars. A later note in John Skylitzes' account also repor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eustathius Of Constantinople
Eustathius of Constantinople (; died November 1025) was Ecumenical Patriarch of Constantinople from July 1019 to November 1025. Eustathius was the protopresbyter of the imperial palace when he was raised to the Patriarchal throne by the Emperor Basil II, after the death of Sergius II. Eustathius participated in the efforts of the Byzantines in 1024 to come to an accommodation with the Latin Papacy concerning the widening gap between the Western and Eastern churches, which culminated in the Schism of 1054. At the time of Eustathius, the Papacy claimed dominion over the Christian world, not just primacy, a position which offended Constantinople, the effective spiritual guides of much of the East to include the Russians, Bulgarians and Serbs. Eustathius offered a compromise to Pope John XIX, suggesting that the Orthodox Patriarch would be ecumenic in its own sphere (''in suo orbe'') in the East as the Papacy was in the world (''in universo''). It is assumed this was Eustathius' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. Chalcedonian Christology is upheld by Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism and Calvinism (Reformed Christianity), thus comprising the overwhelming majority of Christianity. Chalcedonian Christology Those present at the Council of Chalcedon accepted Trinitarianism and the concept of hypostatic union, and rejected Arianism Arianism (, ) is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ecumenical Patriarchs Of Constantinople
The following is a chronological list of Ecumenical Patriarch of Constantinople, bishops and ecumenical patriarchs of Constantinople. The historical data on the first 25 bishops is limited with modern scholars debating their authenticity. The Foundation of the See by Andrew the Apostle is met with similar amounts of skepticism with scholars believing it to be a later tradition. The list is mostly based on the compilation made by Demetrius Kiminas, but there is no single "official" numbering of bishops. The official website of the patriarchate has a list of holders but gives them no numeral. Bishops of Byzantium (until 330 AD) *1. St. Andrew the Apostle, Andrew the Apostle (36–38), founder *2. St. Stachys the Apostle, Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I of Byzantium, Polycarpus I (69–89) *5. Plutarch of Byzantium, Plutarch (89–105) *6. Sedecion of Byzantium, Sedecion (105–114) *7. Diogenes of Byzantium, Diogenes (114–129) *8. Ele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Skylitzes
John Skylitzes, commonly Latinized as Ioannes Scylitzes (, ; , ; early 1040s – after 1101), was a Byzantine historian of the late 11th century. Life Very little is known about his life. The title of his work records him as a '' kouropalatēs'' and a former ''droungarios'' of the ''Vigla'', whereby he is usually identified with a certain John Thrakesios. His major work is the ''Synopsis of Histories'' ( ), which covers the reigns of the Byzantine emperors from the death of Nikephoros I in 811 to the deposition of Michael VI in 1057; it continues the chronicle of Theophanes the Confessor. There is a continuation of this work, known as ''Scylitzes Continuatus'', covering 1057 to 1079; some historians hypothesize that it was also written by Skylitzes. ''The Madrid Skylitzes'' The most famous manuscript of the ''Synopsis'' was produced in Sicily in the 12th century known as the ''Madrid Skylitzes'' (, ), and is now at the ''Biblioteca Nacional de España'' in Madrid. It f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kefeli Mosque
The Kefeli Mosque (, meaning "the mosque of the Caffariotes", after the inhabitants of the city of Caffa in Crimea, or also ''Kefeli Mescidi'', where ''Mescit'' is the Turkish word for a small mosque) is a former Eastern Orthodox church, later jointly officiated by Roman Catholics and Armenian Apostolic Church, Armenians, and finally converted into a mosque by the Ottoman Empire, Ottomans. The Catholic Church was dedicated to Saint Nicholas. Its date of dedication as an Eastern Orthodox church is unknown, but it is commonly identified with the 9th-century Monastery of Manuel (). The interest of Kefeli Mosque arises because it repurposes the early Christian basilica form during the later Byzantine Empire, Byzantine period.Mathews (1976), p. 190. Location The building lies in Istanbul, in the district of Fatih, in the neighborhood of Salmatomruk, on ''Kasap Sokak'', more or less halfway between the mosque of Chora Church, Chora and the mosque of Fethiye Mosque (Istanbul), Fethiye. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Sergius IV
Pope Sergius IV (died 12 May 1012) was the bishop of Rome and nominal ruler of the Papal States from 31 July 1009 to his death. His temporal power (papal), temporal power was eclipsed by the patrician John Crescentius. Sergius IV may have called for the expulsion of Muslims from the Holy Land, but this is disputed. Since his time, the practice that the person who has been elected to the office of pope takes on a new name became a tradition. Early life Pietro Martino Buccaporci was born in Rome in the "Pina" district, at an unknown date, the son of Peter the Shoemaker and Stephania. ''Buccaporci'' ("Pig's snout") was neither his birth name nor the name of his family, but apparently a nickname given to him because of his personal habits. In 1004, he became the bishop of Albano.Mann, Horace. "Pope Sergius IV." ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third person of the Trinity, co-equal and co-eternal with God the Father and God the Son. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Nicene Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept ten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filioque
( ; ), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity. The term refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father" () without the addition "and the Son". In the late 6th century, some Latin Churches added the words "and from the Son" () to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical practice of Rome in 1014, but was rejected by Eastern Christianity. Whether ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
