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Self-sacrifice Under Jewish Law
Self-sacrifice is required in Jewish law for rare yet specifically defined circumstances, in which a Jew is expected to sacrifice their own life rather than violate a religious prohibition. The core principle of self-sacrifice, ''yehareg ve'al ya'avor'' ("let him be killed rather than transgress"), is enunciated in a Talmudic sugya (pericope) at Sanhedrin 74a-b and thereafter typically discussed in terms of three cardinal or exceptional prohibitions. One of these prohibitions is that no life should be taken, including one's own. Many more ritual prohibitions exist as well, which means that under limited circumstances a Jew has to self-sacrifice when the greater good calls for breaking a more minor dictate. This practice reflects the practical and perhaps malleable nature of Judaic law. Overview In general, a Jew must violate biblically mandated, and certainly rabbinically mandated, religious laws of Judaism in order to preserve human life. This principle is known as ''ya'avor v'a ...
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Sugya
A sugya is a self-contained passage of the Talmud that typically discusses a mishnah or other rabbinic statement, or offers an aggada, aggadic narrative.; see for overview. While the sugya is a literary unit in the Jerusalem Talmud, the term is most often used for passages in the Talmud, Babylonian Talmud, which is the primary focus of religious and academic readings of sugyot (plural form). Religious and academic scholars of Talmud have identified numerous sugyot, though there is no definitive listing or count. Individual sugyot have been explained for readers, taught as curricular units, and analyzed by historians and other scholars. Definition The term sugya (pl. sugyot) is derived from the Aramaic ''segi'' (סגי), which means to go, and it refers to "a self-contained basic unit of Talmudic discussion". Sugya is also used in the Talmud for a narrower meaning, as the course or trend (lit. a "going") of a discussion. It may also refer to a lesson on rabbinic law (''halakha ...
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Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ...
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Orthodox Judaism
Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Judaism, God on Mount Sinai (Bible), Mount Sinai and faithfully transmitted ever since. Orthodox Judaism therefore advocates a strict observance of Jewish Law, or ''halakha'', which is to be Posek, interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the Kosher, dietary, Tumah and taharah, purity, ethical and other laws of ''halakha'' is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing 39 Melakhot, numerous rou ...
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Antiochus IV
Antiochus IV Epiphanes ( 215 BC–November/December 164 BC) was king of the Seleucid Empire from 175 BC until his death in 164 BC. Notable events during Antiochus' reign include his near-conquest of Ptolemaic Egypt, his persecution of the Jews of Judea and Samaria, and the rebellion of the Jewish Maccabees. The son of King Antiochus III the Great, Antiochus IV accession to the throne was controversial, as he was seen as a usurper by some. After the death of his brother Seleucus IV Philopator in 175 BC, the "true" heir should have been Seleucus's son Demetrius I. However, Demetrius I was very young and a hostage in Rome at the time, and Antiochus seized the opportunity to declare himself king instead, successfully rallying enough of the Greek ruling class in Antioch to support his claim. This helped set a destabilizing trend in the Seleucid Empire in subsequent generations, as an increasing number of claimants tried to usurp the throne. After his own death, power struggles betwe ...
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Pork
Pork is the culinary name for the meat of the pig (''Sus domesticus''). It is the most commonly consumed meat worldwide, with evidence of pig animal husbandry, husbandry dating back to 8000–9000 BCE. Pork is eaten both freshly cooked and preserved; Curing (food preservation), curing extends the shelf life of pork products. Ham, Gammon (meat), gammon, bacon, and sausage, pork sausage are examples of preserved pork. Charcuterie is the branch of cooking devoted to prepared meat products, many from pork. Pork is the most popular meat in the Western world, particularly in Central Europe. It is also very popular in East Asia, East and Southeast Asia (Mainland Southeast Asia, Philippines, Singapore, and East Timor). The meat is highly prized in Asian cuisines, especially in China (including Hong Kong) and Northeast India, for its fat content and texture. Some religions and cultures Religious restrictions on the consumption of pork, prohibit pork consumption, notably Islami ...
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Hanukkah
Hanukkah (, ; ''Ḥănukkā'' ) is a Jewish holidays, Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from November 28 to December 27 in the Gregorian calendar. The festival is observed by lighting the candles of a candelabra, candelabrum with nine Branch, branches, commonly called a Hanukkah menorah, menorah or hanukkiah. One branch is placed above or below the others and its candle is used to light the other eight candles. This unique candle is called the ''gabbai, shammash'' (, "attendant"). Each night, one additional candle is lit by the ''shammash'' until all eight candles are lit together on the final night of the festival. Other Hanukkah festivities include singing Hanukkah musi ...
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Woman With Seven Sons
The woman with seven sons was a Jewish martyr described in the deuterocanonical 2 Maccabees 7. She and her seven sons were arrested during the persecution of Judaism initiated by King Antiochus IV Epiphanes. They were ordered to consume pork and thus violate Jewish law as part of the campaign. They repeatedly refused, and Antiochus tortured and killed the sons one by one in front of the unflinching and stout-hearted mother before eventually killing her as well. The historical setting of the story is around the beginning of the persecution of Jews by Antiochus IV (c. 167/166 BCE) that led to the Maccabean Revolt. Although unnamed in 2 Maccabees, the mother is known variously as Hannah, Miriam, Solomonia, and Shmouni. Other versions of the story appear in Jewish sources such as the Talmud and Josippon. Narrative 2 Maccabees The book 2 Maccabees depicts events during the turbulent period of the 170s and 160s BCE. King Antiochus IV Epiphanes of the Seleucid Empire which then ruled ...
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II Maccabees
2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees. 2 Maccabees was originally written in Koine Greek by an unknown diaspora Jew living in Hellenistic Egypt. It was likely written some time between 150 and 100 BC. Together with the book 1 Maccabees, it is one of the most important sources on the Maccabean Revolt. The work is not a sequel to 1 Maccabees but rather its own independent rendition of the historical events of the Maccabean Revolt. It both starts and ends its history earlier than 1 Maccabees, beginning with an incident with the Seleucid official Heliodorus attempting to tax the Second Temple in 178 BC, and ending with the Battle of Adasa in 161 BC. S ...
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Gittin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject. The tractate also contains numerous historical references relating to the time of the Jewish-Roman wars-Roman war and the destruction of the Temple as well as the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) A , ghet, or ''gett'' ( ...
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Deuteronomy
Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the Blessing of Moses, and the narratives recounting the passing of the mantle of leadership from Mose ...
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Idolatry
Idolatry is the worship of an idol as though it were a deity. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase '' false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do n ...
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Yochanan Bar Nafcha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( Yoḥanan bar Nafḥa or Napaḥa), also known simply as Rabbi Yochanan or Johanan bar Nafcha (180–279 CE), was a leading rabbi and second-generation '' Amora'' during the Talmudic era. Johanan's opinions are quoted widely across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He traced his descent from the tribe of Joseph. His father, a blacksmith, died ...
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